ABSTRACT This Research paper is about multiculturalism which in ordinary parlance refers to the state of co-existence of diverse culture, where culture includes racial, religious or cultural groups. It manifested in customary behaviors, cultural assumptions, and values, patterns of thinking and commitment of revaluing disrespecting identities and changing dominant patterns of representation and communication that marginalize certain groups (Young 1990, Taylor: 1992, Gutman: 2003). So its consequence was that the Caribbean culture has become an integrated cultural region. Caribbean people themselves often speak as though the region was a seamless expression of common customs, beliefs, and values. The historical facts, native traditions, and …show more content…
It includes a wide range of claims involving religion, language, ethnicity, nationality and rare Caribbean culture which underwent different phases of colonial subjugation by different European colonizing powers and made it a melting pot of different cultures. The economic pursuits adopted by these colonizing powers and introduction of labor-intensive plantation industry necessitated bringing in the indentured labor force from different Asian, African and Latin American countries which led to the formation of a multicultural matrix in St. Lucia prior to the birth of future Nobel laureate Derek …show more content…
In the poem which was written on the eve of St. Lucia’s independence, Walcott seems to imply that something new culture has arisen, one distinct from those of Africa or even Europe. A people who had once felt themselves “homeless” have begun to feel at home. Yet he remains unclear at this early moment in Walcott’s career precisely what such a culture looks like from the poet’s point of view- how St. Lucia relates to Africa and to Europe, to other West Indian islands, and to what extent those relationships are relevant. The notion of “multiculturalism” casting just doesn’t figure in the Caribbean, which has been a polyglot of cultures for centuries. “we don’t think that way in the Caribbean", he says. "An actor could be Indian, Chinese, anything and we don't say, ‘oh we're having a big undertaking.” The Swedish Academy noted Walcott’s cultural background in its
Having been born and bred outside the United States, the city I grew up was more influenced by the people of India rather than Native people. Therefore, I began to search the Internet for Native tribes where I came across the Duwamish tribe. The Duwamish tribe lived in Seattle, Washington from the past 10,000 years, making them one of the oldest Native tribes that we know of in the entire world. Today, the Duwamish tribe are one of the few federally recognised Native tribes. In this research project I intend to gain a better understanding as to how a Native tribe that has existed since the glacier age has escaped being eradicated through both wars and disease.
It’s Not So Hot in Paradise As an American from the Midwest, the image that comes to mind of life on a Caribbean island is paradise which evokes a feeling of peace and tranquility. A place where one can escape the snow and freezing temperatures during the long winter months. A place one could enjoy beautiful beaches, tropical trees and green foliage year round.
Michelle Cliff’s short story Down the Shore conspicuously deals with a particularly personal and specific, deeply psychological experience, in order to ultimately sub-textually create a metaphor regarding a wider issue of highly social nature. More specifically, the development of the inter-dependent themes of trauma, exploitation, as well as female vulnerability, which all in the case in question pertain to one single character, also latently extend over to the wider social issue of colonialism and its entailing negative repercussions, in this case as it applies to the Caribbean and the British Empire. The story’s explicit personal factor is developed through the literary techniques of repetition, symbolism, metaphor, as well as slightly warped albeit telling references to a distinct emotional state, while its implicit social factor is suggested via the techniques of allusion, so as to ultimately create a generally greater, undergirding metaphor.
The historical lineage between the African and Asian diasporas present a reciprocal relationship of influence and experience. Throughout the passage of time, these bodies of people have been both opposing forces and allies; in response to the racial tensions surrounding their respective groups, in their corresponding environments. Interactions between Africans and Asians created a dynamic that whites often felt threatened by but also used to wield power and institute dissension among the groups. By utilizing facets of colorblindness, multiculturalism, primordialism, polyculturalism, and Afro-orientalism, racial formation will examined as it exists within the Afro-Asian dynamic. American meritocracy presents a front that states that individuals may succeed and attain power on a basis of exclusively ability and talent, regardless of other factors such as race and
She achieves her aim in highlighting that the prohibitive laws which reduce people like her to mere sexual bodies is a psycho-social remnant of the colonial past. She addresses a number of audiences within the piece, including the human rights community, the governments of both her native Trinidad and Tobago and The Bahamas, and by extension all citizens of the Caribbean and wider world who have been disenfranchised by laws that diminish their humanity and highlight their perceived iniquity. The implication of her essay is clear: if not just any body can be a citizen, the democracy which we have set up is in need of some adjustment. It relates to us because it reminds us that for every time we deny any body rights, we have failed to live up to the principles on which are postcolonial societies are supposed to be
After thinking, I realized that, along with Haiti, many other islands in the Caribbean had been or still were under colonization and being oppressed. The use of the word “island” here can be seen as a call to battle to all other islands in the Caribbean who are being oppressed by their colonizers. Although not immediately following the Haitian War of Independence, many of the fellow Countries that were being oppressed in the Caribbean slowly began to realize and fight for their independence. For this reason, I find the use of the word “island” in this quote very
The passage “On Seeing England for the First Time” by Jamaica Kincaid uses repetition and figurative language to convey her resentment toward England. Jamaica Kincaid uses repetition in her passage to show how her attitudes toward England as it slowly erased the Antigua’s culture. Kincaid uses the words “Made in England” to express how the English had dominated their culture and their way of life; the Antigua people had been asphyxiated by the English and their culture so aggressively and for so long that they began feeling inferior for not being English which made them try even harder to strive and be just like them because they considered that their main goal, to be able to be part of the magnificence that was the english culture. She goes on to explain how she had to change personal aspects to be more acceptable by her society
While many Asian, Hispanic, and Black people tried hard to make their dream of acting become true, racial stereotypes always are the barriers that inhibit their future in the movie industry. Thus, directors are the only ones who can make that change. Some directors said that they just do their job which follows the audience interest. However, according to the documentary film "Yellow Face”, producers did a survey on a lot of American audiences about casting Asian actors to the movie that based on other cultures. The majority prefers using Asian cast because they can perform the original culture realistically.
Their history has literally been wiped out right before their eyes due to very cruel actions that have wiped out all the natives. Leaving only a few to be able to carry on this culture. This land is their land before all and having been taken from them by force. Not only was the land taken from them but almost all of their people were killed by settlers that came to conquer lands. This makes their youth today the only way to keep the last of their traditions alive. "
Jamaica Kincaid 's A Small Place examines the historical/social context of how Antiguans dealt racism through slavery after an oppressive European colonization. Kincaid reveals that European colonization resulted in Antigua dealing with injustice such as corruption and poverty. She argues Europeans and Americans traveling to Antigua are focused on the beautiful scenery, which is not a correct representation of the day to day lives of Antiguans. Although racism has many negative effects, Kincaid seemed to state the benefits of Europeans’ colonialism and how it contributed to her life such by introducing the English language and the library that helped her to become a writer. Kincaid states that we “cannot get over the past, cannot forgive and cannot forget” (26); therefore, Kincaid feels that the past influences the present.
In Jamaica Kincaid’s essay “On Seeing England for the First Time”, she clearly voices her animosity towards the one place her whole life surrounded as a child in hopes of persuading her audience into understanding that there is a fine line between dreams and realities. As an adult, Kincaid finally is able to travel to England to witness firsthand what all the hype was about and why her childhood and education happened to be based around the fantasy customs of this country. Noticing that every detail of her life revolved around England, from the way she ate her food to the naming of her family members, Kincaid found her hatred growing more and more. Coming from a British colony, the obsession with England drove Kincaid crazy to the point that she finally traveled there one day. She says, “The space between the idea of something and its reality is always wide and deep and dark” (37).
Despite hundreds of years of living together, both Africans and European have maintained their cultural identities. In some cases, the cultures fuse to create a different and richer culture that is regarded as a valuable national or regional resource. In a meeting of cultural misters of ALBA member states that include Antigua and Barbuda, Bolivia, Cuba, Dominica, Ecuador, Granada, Nicaragua, Saint Vincent and the Grenadines, Saint Kitts and Nevis and Venezuela, the ministers stressed on the need to promote “respect for cultural diversity within our multiethnic, multicultural and multilingual societies” (Castañeda,
This passage was full of emotion and is a talented piece. Her work was purposeful and although repetitive, interesting enough to capture the reader’s attention. She explained how Antigua was beautiful; because it’s Antigua, full of the natives, but now the island was riddled with darkness and pain. Antigua had changed due to colonization from Europe, “Thus, love and hatred, sympathy and rage, loyalty and subversion coexist in her sentence, producing a powerful, complicated, layered verbal texture” (Hirsh and Schweitzer 478). The change reflected the love and hatred between Antigua and Europe.
Introduction In the Caribbean, each territory has a unique social stratification systems which have been developed over the past centuries. This encouraged the people of these many cultures within the region to advance their social status - or his/her ‘social well-being,’ and the status of their family through the movement of social mobility. In this paper, it is my contention that social mobility is possible in the Caribbean since it allows persons to move in the social stratification system; secondly – to briefly address the current situation of social mobility within the Caribbean region, specifically in the countries of Trinidad and Tobago, Jamaica and Guyana. And finally, that social mobility has shaped better opportunities in the Caribbean.
To account for the influence and analyze the impact these different ethnic groups have M.G Smith sought to understand how these groups live together in a society that is deeply ‘plural’. In this paper I will seek to analyze the contribution the plural society model has made in understanding the social structure of the Caribbean. Introduction The term plural society was coined by J.S Furnivall and later continued in more depth by M.G Smith.