Multiculturalism In The Caribbean

Beginning in the late 1400’s, many different European explorers started to look for new trade routes in the Eastern Hemisphere in order to gain economic and religious power. The Portuguese exploration along the West African coast led to the creation of the

As Imperial powers began to develop in the new world, natives were first used, but due to conflicts and unforeseen diseases, other forms of slavery were sought out. The trading of slaves brought about world wide demographic changes, while also bringing people from diverse backgrounds together.

In addition, race and class relations also contributed to the emergence of antihaitianismo ideologies across the Dominican state. The Dominican elites undertook efforts to impose their respective ideologies over the alternative and competing popular ideals of Dominican nationhood. The Spanish colonial regime played the first role in the establishment and reproduction of racism and other prejudices that were directed against specific racial and colored groups such as the Taino Indians and subsequent populations of Mestizos, and against blacks and mulattos. Additionally, the presence of socioeconomic differentiation that manifested alongside racial and color related prejudices took place upon the establishment of the Haitian republic in the year 1804. Elites in the Dominican society utilized popular culture, racial differences, imported ideologies and socioeconomic differences contributed towards the manipulation of histories and the development of a number of myths, a sense of false consciousness and a prejudices related to Dominicans and Haitians.

The historical phenomenon of colonization is one of the stretches around the globe and across the time. Colonization or imperialism is the process of settling among and chartering control over homegrown people of an area. Colonization was first led by Spain and Portugal, in search of riches and trade routes mainly. Then it was followed by England, French and many others who left for different reasons. British brought the geographic and political units formerly under their supervision, including dominions, colonies, and dependencies.

In 1709, Jacques Raudot, passed an ordinance planned to identify owners’ demands for Seeking validation and security of their enslaved property and reinforcing the legality of both African and Indian servitude in New France. The ordinance accentuated the problems associated with insubordinate slaves, who often attempted to escape from their owners by repudiating their enslaved status. In his ordinance, Raudot also highlighted the need of slaveholding for the growth and development the colony. The ordinance disseminated to the public through New France’s officials who referred to Raudot’s ordinance as the root of legalized slavery in the colony. It was published in the towns of Quebec, Three rivers, and Montreal and was notarized by authorities.

The early years of the American economy were filled with trade routes stretching across the Atlantic in ostensibly all directions. With trade between European countries, the goods and slaves coming into and out of America tended to be part of a multilateral system. This trading system between European countries, Africa, and America became known as the Triangle Trade, as the route was traveled in a triangle formation. Ships left Europe for African markets with manufactured goods which were traded for purchased or often kidnapped Africans. These Africans were transported across the Atlantic and would become slaves.

Although both Llama and Interesting Narrative are two different documents they both have a lot of elements in common. Europeans used both Llama and slavery to get what they wanted to optimize their lifestyles. America was huge land that had nothing before trade. To make America a better place to live, Europeans started to make profit out of farming and increasing population by slavery. To increase the population to work for free, million of Africans were brought to the America to work under horrible conditions.

Over the course of history, the Caribbean has been through a lot of stages from slavery, colonialism come right down to independence and post-independence. With slavery, the blacks were introduced, then we have the Europeans and of course the Indians came with the indenture ship program. Since the Caribbean has such a diverse array of cultures and ethnic groups, it is expected that these groups will leave their own impact on the society as a whole. To account for the influence and analyze the impact these different ethnic groups have M.G Smith sought to understand how these groups live together in a society that is deeply ‘plural’. In this paper I will seek to analyze the contribution the plural society model has made in understanding the social structure of the Caribbean.

As far as trade, it allowed slaves to be taken from the Europeans before the triangle trade, which began in the 1450s between the 1750s. It usually evolves when a region has to export commodities that are not required in the region. The major commodities are to export slaves to America, export sugar, tobacco, and cotton to Europe, and export textiles, rum, and manufactured goods to Africa. During the fifteenth century, Africans were forced into

The development of large cotton plantations in the north and the alluvial soil in the south of the state led to the need for massive increases in the labor force. The abolition of the international slave trade led to a large domestic slave trade, which found its hub in New Orleans. Thousands of slaves, which had their origins in Virginia and the Carolinas, were sold “down the river” to New Orleans. As a result, many slaves who spoke English and followed Protestant faiths began to mingle with the French speaking, largely Catholic Louisiana slave population. These new slaves brought with them exposure to the revolutionary spirit that had existed on the East Coast since the American Revolution.