After the 9/11 attacks Muslims have faced incredibly difficult barriers including being victims of bullying, proactive aggression, egocentric peers, and also struggling with internalizing tendencies and biracial identity. Depression, anxiety, and even post-traumatic stress disorder has been found among a population some call doubted traumatized (Clay, 2011). Although, they have found some strong coping methods that help aid them in how well they handle ongoing discrimination and harassment (Clay, 2011). According to the former editor in chief of the Journal of Muslim Mental Health, prior to 9/11 there was virtually nothing published that related to the mental health of Muslim Americans’ well-being, so determining the impact on Muslims in the …show more content…
According to Selck R. Sirin, it is tough to be a young Muslim in the United States (Clay, 2011). In one of Sirins studies, published in 2007, eighty four percent of the twelve to eighteen year old Muslim American participants revealed that they had faced at least one act of discrimination in the past year. Most of the young people he has studied are comfortable with their “hyphenated identities” as both Muslims and Americans and they do not feel the need to pick one over the other. Instead of using questions that force participants to choose identity A or B, Sirin uses a series of questions about the degree to which participants identify with their Muslims and American identities. He also uses identity maps, which allow them to express how they feel pictorially. Sixty one percent feel they have hybrid identities, twenty nine feel they have parallel identities that they commute back and forth between, and eleven percent feel they have conflicting identities (Clay, 2011). According the Belsky research suggests having a biracial or multiracial background pushes people to think in more creative, complex ways about life and that seems to be exactly what some of these young Arab- Americans are doing for themselves (Belsky,
Shortly after reading the Qur’an, Kathy Zeitoun found her inner peace. This resulted in the strong Christian and Baton Rouge native, to convert to Islam. The conversion of religion caused great tension and arguments between Kathy’s family and total strangers who faced Islamophobia, rooted mainly from the 9/11 terror attacks. Kathy’s mother had been brutal towards her when it came to Islam, especially with her hijab, “She’d come in, drop her bags, and the suggestion would come: ‘Now you can take that thing off.’ She’d
After the attack on the World Trade Centers in 2001, conspiracies began to fly, fingers were being pointed, and accusations were being made. Nine years after the attack, Omar Ashmawy wrote an essay “Ten Years After 9/11. We’re Still in the Dark” to the Washington Post. In his essay, he argues that US citizens are not well enlightened on the cultures of the Islamic and Arabic people and that ignorance gets in the way of obtaining a healthy relationship with Arab and Muslim countries. With his wise use of pathos, logos, and ethos, Ashmawy creates a well written essay that captures the heart of his readers and gives an inspiring glimpse into the effects of 9/11.
The continued threat of a terrorist attack has effected the citizen’s way they live everyday life. The aftermath of 9/11 has caused many citizens to become fearful. It also caused many to be more aware and cautioned of their surroundings to be prepare for any situation. But, it also caused many Americans to become very stereotypical and discriminate, which effected many citizens that are Muslim and Middle Eastern descent. The attack on the U.S also damage the economy and also changed many laws to protect the nation.
/11 changed the way of American life. Many lives were lost due to the awful attack, but unfortunately many Arab and Muslim Americans had to pay for the cost. Post 9/11 is a continuous struggle for many Muslim Americans. Due to 9/11 many Muslims face discrimination, racial prejudice, and hate crimes. All throughout our history, hate crimes were targeted towards minority groups, such as: African Americans, Latinos, Italians, Irish, Germans, and Asians; today, hate crimes are targeted towards Muslims.
Have you ever seen something so horrifying, so disheartening, that you couldn’t even bring yourself to look away? Well, that was most of the population on September 11, 2001. Most were absolutely stunned, not able to even process what they just witnessed. In “From Terror to Hope,” by Kristin Lewis, we learn about a young girl who witnessed the September 11 attacks. Not only were thousands of innocent lives taken on that day, but soon after, a certain religion called Islam was attacked.
For example, American Muslims have had to endure horrendous hate crimes after 9/11 resulting in some even losing their lives. According to the Federal Bureau of Investigation, after 9/11 the number of hate crimes committed against Muslims in America grew approximately five times the number then they had been before 9/11. This has created significant fear for many Muslims living throughout America. Many Muslims have experienced hate
Because of this, I suffered from “identity jet lag”; and I always questioned where I belonged. My first stigma to my identity wasn’t from the outside world, but from the people who looked like me; Muslim/Arab women are often discouraged from following their passions, and told to follow a more traditional role. But as I grew older, I recognized
In the past I have struggled with my biracial identity. As a child I was confused about which community I belonged in because I am a mix of Navajo and Caucasian. As I got older, I began to question myself and who I was. I felt like I did not belong to either the Native or Caucasian community because in both groups I felt like someone else. I felt as if I had to live two lives that were completely separated.
Finally, “Identity” by Julio Noboa explains his take on fitting in and refusing to be in society’s image. Many authors use negative word choices and connotations to show identity and a sense of belonging over time. In the poem “Are You the Good Kind of Muslim?” , Samira Ahmed uses word choice to show the impact on her identity by other people.
The identity a person holds is one of the most important aspects of their lives. Identity is what distinguishes people from others, although it leaves a negative stereotype upon people. In the short story Identities by W.D Valgardson, a middle-aged wealthy man finds himself lost in a rough neighborhood while attempting to look for something new. The author employs many elements in the story, some of the more important ones being stereotype and foreshadow. For many people, their personal identity is stereotyped by society.
According to an article on CNN, Muslims only make up less than one percent of the American population (Yan). This number can be surprising to many Americans because of what they see and hear on media. There are many misconceptions about Muslims in our society that is causing hate towards them. Through a personal story in Suzanne Barakat’s speech titled “Islamophobia killed my brother. Let’s end the hate” she effectively shows how bigotry against Muslims is a problem in society.
Introduction The concept of identity has been a notion of significant interest not just to sociologists and psychologists, but also to individuals found in a social context of perpetually trying to define themselves. Often times, identities are given to individuals based on their social status within a certain community, after the assessment of predominant characteristics that said individual has. However, within the context of an ethnicity, the concept identity is most probably applied to all members of the ethnical group, and not just one individual. When there is one identity designated for the entire group, often times the factor of “individuality” loses its significance, especially when referring to the relationship between the ethnic
Mohsin Hamid has grounded his resistance narrative in the identity narrative and through the prism of identity offers a deep insight into the American society and its ideals. The novel exposes the ugly side of the American society with its fundamentalist institutions and dislodges the narratives of fundamentalism as a Muslim monopoly and inverts the myths and discourses on identity to produce a counter narrative. Key words: Identity, Fundamentalism, Culture, Stereotyping, Resistance. Identity as it has unfolded in diaspora writings has changed our perception about this seminal issue that has for times immemorial been a central focus of academic circles across the world.
It is for this reason that Pinney, suggested that, identity build up is the most fundamental objective of a person 's adolescence, and "those who fail to achieve a secure identity are faced with identity confusion, a lack of clarity about who they are and what their role is in life” (Pinney, 1993). This brings out the fact that identity builds up and understanding is an inevitable and unexplainable. An understanding of identity an important aspect of crosses cultural communication, because it will help provide a guideline for communication interaction with others who have different cultural identity (Samorava , Porter, & McDaniel, 2009, p.
It would make an attempt to examine if they undergo the concept of shifting identities when exposed this phenomenon. It would also probe the factors that allows their identities to undergo changes and emerge stronger. This research study draws inspiration from the study carried out by Holliday (2010), and Moore and Barker (2011). In his paper Holliday studied the complexities in cultural identity, while Moore and Barker carried out their study amongst third culture individuals to observe and understand the existence of multiculturalism.