Narrative Of The Life Of Frederick Douglass: Religious Irony

In the narrative “Narrative of the Life of Frederick Douglass, an American Slave”, Frederick Douglass shows the religious irony in southern slaveholding culture. Douglass gives the reader personal accounts of how brutally some slaves were treated on the plantations. Douglass also contrast the differences between southern and northern slaveholding culture. In the appendix, Douglass argues that there a major differences between Christianity shown to us in the South and Christianity shown to us in the Bible. Douglass gives us personal insight to the life of a slave and their treatment.
Douglass shows us an example of religious irony when he explains how his county views the murder of any colored person. In chapter four, Douglass states, “that killing a slave or any colored person , in Talbot county, Maryland, is not treated as a crime, either by the courts or the community,” (Douglass 34) The religious irony is shown here because the South has always been known as the ‘Bible belt’ and yet these actions were accepted, and even

“ I love the pure, peaceable, and impartial Christianity of Christ: I therefore hate the corrupt, slaveholding, woman-whipping, cradle-plundering, partial and hypocritical Christianity of this land.” (Douglass 100) Douglass does this to show how hypocritical people in the South were being. Churches were teaching the Christian practice of being kind and compassionate while not actually practicing it themselves. Douglass argues that the actions of some people are against religion.
In “Narrative of the Life of Frederick Douglass, an American Slave” there are many ironic actions related to religion. Douglass does his best to give us personal accounts of events he witnessed. Douglass also gives the reader a better understanding of how slaves were treated and how many people backed up their actions with