Native American Logos

Is using Native Americans as mascots for sports teams offensive? It does not matter if it is a high school or a college, sometimes even the NFL. Examples of sports teams that use Native Americans images are Washington Redskins, Florida State Seminoles, and a high school Cherokee Braves. It is not offending and there should not be any problem because it is not making fun of anybody. Using Native American images and names in professional, collegiate, and high schools sport teams does not reinforce and perpetuate stereotypes because it symbolizes their culture, shows that they are ready to play, and appreciates their coexistence.

In July of 2003, United States Representative Frank Lucas lobbied for house bill 2912. On December third 2004, President Bush passed that bill which was a remedy to the Osage Allotment Act of 1906. The Osage Allotment Act of 1906 gave Congress the sole authority to determine the Osage Nation’s membership criteria, as well as their unique system of governance. At the time, Congress limited membership to those with, “headrights,” which were shares in the mineral estate. These headrights were often quarterly payments, trust funds, bonuses, and royalties. The mineral estate included the crude oil and natural gas markets, and was the territory’s main source of employment. The ongoing issue for the Osage Nation is determining membership, and stems

From Eleazar Wheelock in 1769 to Philip J. Hanlon in 2018, Dartmouth administrators have always been under fire from the student body. Whether it was the quality of food back in the days of Dartmouth’s early founding, women demanding equal rights and fair treatment on campus in the 1980’s, or recent student protests dealing with the demise of old traditions, Dartmouth’s legacy has gone through a great deal to land where it is today. Among these “obstacles”, one of the most prominent, and problematic, was rooted in the school’s mascot. From 1860 to 1970, Dartmouth’s use of a cartoon “Indian” went on with little to no public aggravation or protest. However, in the 1970’s and 1980’s, people began to realize the mascot was inhuman, as it depicted

The subject matter of the film “Reel Injun” was an especially intriguing and surprising concept to me. The idea that an entire race of people could be so severely underrepresented in popular media is terrifying, and goes to show just how easy it is to cast an imprecise portrait of an unknown culture. What really fascinated me was the segment on Iron Eyes Cody. How could one of the most popular depictions of a Native American actually be a second generation Sicilian immigrant? What other lies have I been told about these people? Is this sort of inaccurate depiction still happening today with other cultures?

Stereotypes, reinforced by mascots, make Native Americans feel insulted. How Native Americans feel is another thing that makes all these stereotypes feel more insulting. Native Americans feel as if all these stereotypes show that nobody has any respect for Native Americans.

What defines a person? Is one of the most basic anthropological questions within the discipline, with the definitions that people have for other people and categories that we have succumb to. This question is loaded and difficult to answer. Unfortunately, indigenous people experience this categorizing plight more than any other racial group in North America and around the world. Furthermore, it has impacted their wellbeing and stripped them of their outward identity. There has always been a romanticized idea of Native Americans, Americans identify Indians as feather wearing, horse riding, buffalo chasing, and spiritual dancing individuals. The truth about who they really are is lost in fiction and westerns, therefore it comes as no surprise

There are many sports team names and mascots whose names reference Native Americans; this has become a public controversy due to the sports team names being interpreted as a racially offensive pursue. Most people do not take into consideration that these teams have an important meaning behind them, and how they contribute to the insightful history of Native Americans themselves. It would be a catastrophe having to lose all the history.

In the article “Most Native American-Themed Sports Mascots are Flattering and Not Racist” Chief Lee Vest of the Appalachian Confederated Tribes stated “I personally think it’s an honor to be chosen (as a mascot).” But he quickly points out that “Even though people say they’re silly for pretesting it, the biggest problem for all Native Americans is the use of Redskin.” The use of Redskin is racist and extremely offensive. Chief Lee Vest explains that if history textbooks mentioned that the term “Redskins” was coined during a Native American genocide, the public would understand why it is an offensive term. Native American themed mascots should not be used as sport mascots because of the inaccurate picture they give of the Native American people. The Native Americans are just trying to live their lives. They don’t need a mascot stereotyping them it something they are

The voices of Indigenous children are unheard and purposely ignored. This is portrayed through the literature of Birdie by Tracey Lindberg and Indian Horse by Richard Wagamese. Despite both apologies from Stephen Harper and Justin Trudeau, the government system to protect First Nations children appears to have detrimental effects on the life of a child. This is proven by young children turning to drugs in order to satisfy their growing pain, family members who abuse their children because they consume high amounts of alcohol, which has a negative impact on the child, and discriminatory behaviour by surrounding communities.

Over the past few years, the controversy over sports names or mascots has increasingly become an uproar. The main sports teams being targeted due to controversial mascots are programs having names that deal with Native Americans. Well known programs, such as, the Atlanta Braves, Cleveland Indians, and the Washington Redskins are just a few of the many teams being targeted due to controversial team names and/or mascots. Currently, the Redskins are receiving the most heat from racial groups. However, professional sport teams are not the only teams receiving negative remarks; there are well known colleges that are also receiving huge blows for racial symbols. For example, one college in particular is the University of Mississippi which has been

The video plays on the injustices faced by Native Americans during the colonization of North America to strengthen the modern appeals made by the speaker. Towards the middle of the ad, the narrator says, “Struggling” as images of extreme poverty cuts to an image of a Native American sitting on a box with his head in his hands. Realizing the injustices of their situation, The imagery conveys a feeling of guilt within the audience. Americans took Native Americans land and put them on reservations to be “forgotten” (another one word description in the video). Through these images and language choice, the speaker makes an ethical appeal: many Native American in modern society already live in poverty and suffering, and having a mascot called the Redskins only adds insult and shame to their lives. After American colonists took what belongs to them, the narrator calls out to the audience to at least give Native Americans one small thing: the name of a mascot. Native Americans have sustained a longstanding sense of pride and dignity. Through an emotional appeal, the images and footage of children present hope for change. The ad presents the possibility that the Washington Redskins mascot can change, continuing this deep pride and

The United States of America is a land of freedom, a land of equality, and opportunity. We value independence and should look to exercise this in every form, as a nation. We must stay united and show respect to one another. This means we should not disregard ones ' ethnicity and culture, and use names in which are offensive towards their culture, in order to promote any sort of activity. This is aimed mainly at sports teams that carry racially inappropriate names. Couple teams that carry names that are very offensive to the natives are the Atlanta Braves, Chicago Blackhawks, Cleveland Indians, Kansas City Chiefs, and arguably the most popular of them all, the Washington Redskins. These teams carrying such names bring offense to all the native

To explore levels of media use and beliefs about representation, ethnographic interviews were conducted with Native American students enrolled at Eastern Oregon University in La Grande. Qualative methods were used to analyze the data collected. This was utilized through direct observation, communication with participants, analysis of texts, and following an ethnographic study. Ethnographic studies or ethnographic designs are “qualitative research procedures for describing, analyzing, and interpreting a cultural group 's shared patterns of behavior, beliefs, and language that develop over time” (Hart, 2006). To achieve this, interviews were done with ten native students at Eastern Oregon University. I chose ten students because there

Racism and racial discrimination are attitudes and behavior that are learned and threaten human development. Which means that people should be taking proactive steps to prevent intolerant or racist acts. Indian mascots, symbols, images, and personalities establish an unwelcome hostile learning environment for American Indian Students. School systems that show negative images of American Indians give of a negative impact on the self esteem of the American Indian students. This also disrespects the spiritual beliefs and values of the American Indian people. In the State of Oregon they announced that their public schools are not allowed to use Native Americans as mascots or sports teams names like “Indians”, “Chiefs”, “Braves”, and “Redskins” but not “Warriors because it’s imagery did not specifically mean Native Americans. The schools were expected to change the names

Ellie Reynolds advances a rhetorically effective argument on why government should not have regulatory control over offensive Native American mascots in schools across the country. She believes this control is more of a detriment to society than a service. Her article published on the DenverPost.com, “Native Americans Have Become a Political Pawn,” offers a compelling point of view on this controversial issue because Reynolds is a member of the Oglala Sioux tribe herself (Reynolds 659). Along with her strong view against government involvement on this issue, which she considers censorship by political correctness, Reynolds uses her personal experience, historical context, and the negative effects of political correctness to convey her effective