Native Americans In The Round House By Louise Erdrich

He expects that his wife will do what he tells her to do and will do it without question. Joe fits the male stereotype in a different way. He tries to keep his woman in line by beating her and brags to the others about it. Although they had a good marriage at the start, the minute that he starts to beat her, her feelings change. She just wants to stick up for herself, “So he struck Janie with all of his might and drove her from the store” (80).

After reading Native Americans and the “Middle Ground,” I realized how narratives of historians are quick to shame and blame Native Americans in history. This article begins by revealing how European settlement presented the Indians as obstacles. Recent historians, such as Gary Nash, show the Native Americans as being conquered by the Europeans. Author of The Middle Ground, Richard White, seems to be one of the first to examine the culture of Native Americans and the relationship between colonists. White writes about the “middle ground” of the politics and trade that is eventually established.

I believe Erdrich book moves away from stereotypes and describes nineteenth-century Native Americans as individuals with rich traditions and customs. Erdrich is able to describe the Native American culture during the Westward Expansion of the United States in a realistic and sympathetic way through the eyes of an Ojibwa Indian girl. She also personalizes this story with her own drawings as a testimony of her Native American family roots.

As a result, “Joe [strikes] Janie with all his might” (80) due to his feelings of having to forcefully face his insecurities and the imminent loss of his

Joe is a caring person who loves simon and wants to be there for him. In the movie at a ball game Simon was up to bat and Joe was the only one cheering him on. Joe still loves simon even though Simon killed his mother. When Joe found out who his father was he didn’t want to believe it was the preacher. The preacher had treated Simon so badly.

‘Come out and fight me!’” Since Joe has only been shown the idealized relationship between his parents, experiencing the imperfect nature Whitey and Sonja's love exposes him to the harsh reality of his community and transforms him into a different person despite his young age. While the attack Joe witnessed was a physical event, Erdrich also masterfully uses the symbolism of trees and nature to track Joe's personal development throughout the novel. The peak of this analogy is reached when Joe looks back on these events saying, “It occurred to me how even pulling trees that day, just months ago, I was in heaven. Unaware.

The defense of Chief Red Jacket gave to his religion is a wonderful piece of history that does not get enough credit. Chief Red Jacket’s speech illuminates the thoughts of the Native Americans in that specific era. Today, the Native Americans and other minorities in the United States of America have been having more recognition. One of the actions that have been a little unpopular in US History is the religious

Going through a traumatizing event such as rape may alter a victim 's life, including those of their family. To recover from such an incident finding justice can be the best resort. Geraldine the victim in “The Round House” was raped and found covered in blood. Life on the reservation means that Geraldine will never be able to seek justice against her rapist. Her son, Joe, the protagonist in the novel further explains how he feels at the young age of thirteen.

Not only does Joe show the cruelty through the stories of brutal and inhumane treatment of people in the past but he also shows the cruelty in his own treatment after he breaks through the silent barrier of communication. Joe has just broken the barrier with his tapping of morse code, the nurse and the individual who knows morse code understand what he is trying to do. The unknown individual and Joe have a very simple conversation which ends with the crushing of all Joe’s hopes for a real life, “What you ask is against regulations who are you” (page 235). Joe at this point has given

Denise K. Lajmodiere “American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes.” National Association for Multicultural Education (2013): 104-109. Web. 7 Sept. 2015. This article, written by native female author Denise K. Lajmodiere highlights the racial stereotypes that surround Native American women and how they are historically inaccurate.

Historians who practice historiography agree that the writings from the beginning of what is now known as the United States of America can be translated various ways. In James H. Merrell’s “The Indians’ New World,” the initial encounters and relationships between various Native American tribes and Europeans and their African American slaves are explained; based on Merrell’s argument that after the arrival of Europeans to North America in 1492, not only would the Europeans’ lives drastically change, but a new world would be created for the Native Americans’ as their communities and lifestyles slowly intertwined for better or worse. Examples of these changes include: “deadly bacteria, material riches, and [invading] alien people.” (Merrell 53)

Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.

In Dances with Wolves, we are introduced to two different types of people living in America post Civil War. We see the Native American and the “White Man”. The movie begins with a group of honest and peaceful white men and the savage and untrained Native Americans. At this point we get exposed to the typical stereotypes we would normally see in these groups. We are then introduced to John Dunbar, an open minded white man who often exhibits the contrast between the crude and violent and the peaceful and thoughtful men.

Although he is set to be released in less than two years, he does not obtain the help he needs while in prison, where he has resided for almost three decades. It is a devastating story because most people do not understand the help he needs. It's the people who would surprise you the most that do. One of Joe’s Inmates noticed Joe’s severe mental disability, “An inmate incarcerated with Joe writes to EJI about Joe's abuse and his disability" (“Joe Sullivan Character Analysis” N.P.). This inmate realized that Joe does not deserve to be in prison, but instead needs help getting out so that he can receive the help that he needs.

Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.