Native Americans have always been persecuted when the Europeans came to the continent of North America. They have been always pressured to assimilate to the white culture. Many resisted, while others chose to give their way of life up. For the people caught in the middle, one can see that Joe from Louise Erdrich’s novel, The Round House, is frequently caught between the ways life. This struggle to maintain balance can be seen through his religious life, and through Joe’s moral compass. In the village Joe lives in, there is a Catholic church that many people attend. The preacher, Father Travis isn’t Native American. Joe makes an effort to go to church with his friends once and awhile. He was never forced to go, as he says his family were not …show more content…
One of the major differences between the two is the act of aggression versus patience. Natives are traditionally more patient, while the non-native trait is aggression. Joe shows both of these traits during the novel. When Joe’s mother is attacked by a white man, Joe finally makes the decision to kill the attacker for justice. He is impatient when his parents don’t allow him to pursue the attacker, and eventually acts out in violence when Joe and his father see him in public. After his dad attacks first, Joe then says that “Lark flailed, unable to get a similar grip on my father. I was on him too, now, with the cans of Rotel tomatoes.” (Erdrich 244) After the attack, Joe then says that “A pure black joy in seeing his blood filled me.” (Erdrich 244) These values are very non-native, when lashing out in violence like that. After this attack, Joe then kills the attacker with the help of his friend Cappy. This could fall under the category of taking, rather than giving, which was a non-native value. Joe took the life of a man, rightfully doing so for justice for his mother. Joe also shows great patience throughout the novel with his mother. After she is attacked, she becomes almost mute and acts very weak and different. Joe was always patient and kind with her, because he knew how traumatized she was from the attack. The balance of patience and aggression are shown how Joe has
In Dances with Wolves, we are introduced to two different types of people living in America post Civil War. We see the Native American and the “White Man”. The movie begins with a group of honest and peaceful white men and the savage and untrained Native Americans. At this point we get exposed to the typical stereotypes we would normally see in these groups. We are then introduced to John Dunbar, an open minded white man who often exhibits the contrast between the crude and violent and the peaceful and thoughtful men.
After reading Native Americans and the “Middle Ground,” I realized how narratives of historians are quick to shame and blame Native Americans in history. This article begins by revealing how European settlement presented the Indians as obstacles. Recent historians, such as Gary Nash, show the Native Americans as being conquered by the Europeans. Author of The Middle Ground, Richard White, seems to be one of the first to examine the culture of Native Americans and the relationship between colonists. White writes about the “middle ground” of the politics and trade that is eventually established.
I believe Erdrich book moves away from stereotypes and describes nineteenth-century Native Americans as individuals with rich traditions and customs. Erdrich is able to describe the Native American culture during the Westward Expansion of the United States in a realistic and sympathetic way through the eyes of an Ojibwa Indian girl. She also personalizes this story with her own drawings as a testimony of her Native American family roots.
‘Come out and fight me!’” Since Joe has only been shown the idealized relationship between his parents, experiencing the imperfect nature Whitey and Sonja's love exposes him to the harsh reality of his community and transforms him into a different person despite his young age. While the attack Joe witnessed was a physical event, Erdrich also masterfully uses the symbolism of trees and nature to track Joe's personal development throughout the novel. The peak of this analogy is reached when Joe looks back on these events saying, “It occurred to me how even pulling trees that day, just months ago, I was in heaven. Unaware.
He is constantly trying to fill his love with possessions to give to janie instead of caring for her and telling her how much he really loves her. Joe also is very controlling of Janie and even begins to tell her what to wear and how she should put up her hair, “‘Whut make her keep her head tied up lak some ole ‘oman round de store?’” (Hurston 68). Joe begins to force things upon her and separate her from her friends. Joe loves power and change much more than he loves Janie and as a result he tries to control her and create her into something she is not.
Going through a traumatizing event such as rape may alter a victim 's life, including those of their family. To recover from such an incident finding justice can be the best resort. Geraldine the victim in “The Round House” was raped and found covered in blood. Life on the reservation means that Geraldine will never be able to seek justice against her rapist. Her son, Joe, the protagonist in the novel further explains how he feels at the young age of thirteen.
Not only does Joe show the cruelty through the stories of brutal and inhumane treatment of people in the past but he also shows the cruelty in his own treatment after he breaks through the silent barrier of communication. Joe has just broken the barrier with his tapping of morse code, the nurse and the individual who knows morse code understand what he is trying to do. The unknown individual and Joe have a very simple conversation which ends with the crushing of all Joe’s hopes for a real life, “What you ask is against regulations who are you” (page 235). Joe at this point has given
Joe’s life had changed right before his eyes, just like a lot of Americans lives and the Jews in Germany during the early 1930s. Millions of people were displaced during the tumultuous times of the
The speech that was read by Chief Red Jacket to defend the religious beliefs of his people is a powerful piece of literature that is underrated. The speech describes the feelings that were caused by the religious intolerance from the Americans. Currently, the United States have started to appreciate the impacts of the Native Americans and other minorities in history. However, a piece of history that has been quite hidden is the religious intolerance of Native Americans. Chief Red Jacket utilizes repetition, pathos, and rhetorical questions to convince the Americans to tolerate the religion of the Native Americans.
Historians who practice historiography agree that the writings from the beginning of what is now known as the United States of America can be translated various ways. In James H. Merrell’s “The Indians’ New World,” the initial encounters and relationships between various Native American tribes and Europeans and their African American slaves are explained; based on Merrell’s argument that after the arrival of Europeans to North America in 1492, not only would the Europeans’ lives drastically change, but a new world would be created for the Native Americans’ as their communities and lifestyles slowly intertwined for better or worse. Examples of these changes include: “deadly bacteria, material riches, and [invading] alien people.” (Merrell 53)
Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.
Although he is set to be released in less than two years, he does not obtain the help he needs while in prison, where he has resided for almost three decades. It is a devastating story because most people do not understand the help he needs. It's the people who would surprise you the most that do. One of Joe’s Inmates noticed Joe’s severe mental disability, “An inmate incarcerated with Joe writes to EJI about Joe's abuse and his disability" (“Joe Sullivan Character Analysis” N.P.). This inmate realized that Joe does not deserve to be in prison, but instead needs help getting out so that he can receive the help that he needs.
All of Joe Rantz life, he was constantly let down by those around him, especially his own family. However, he never let his feelings be revealed due to his desire to keep his reputation for being masculine alive. Because of this, many people including his own girlfriend, Joyce Sindars viewed him as this impassive and impenetrable person: “ ‘I just don’t understand why you don’t get angry Joe’... ‘It takes energy to get angry … When they left, it took everything I had in me just to survive. Now I have to stay focused.
As a result, “Joe [strikes] Janie with all his might” (80) due to his feelings of having to forcefully face his insecurities and the imminent loss of his
Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.