Native American Women Analysis

The categories I used in this essay are women’s role in the economy and women’s rank in society, religion and politics. The Chesapeake was different from English standards which led to an “unstable environment for the women and thus led to ambiguous gender roles for women in the Chesapeake” (6). The life expectancy was low within the Chesapeake, especially for women and children. The men lived longer than the women because women were vulnerable to diseases during pregnancy (7). Compared to English society, the Chesapeake families lacked everyday tools which made kitchen work difficult and more time consuming.

The Dakota Access Pipeline has also been the center of our news and I wanted to incorporate it into my task 1. The final stanza of the poem discusses this by saying, “They come for our water, our land, our graves, our pride. We protest with our brothers and sisters of different tribes, it will hurt us all.” By discussing conflicting and changing societal norms, and contrasting them to the Native American ideology, my poem helps all people understand why the Dakota Access Pipeline is such a sacrilegious act to the Native American people due to the misuse of water.

This demonstrates parallel structure because it repeats “you is” three times, this part Aibileen reminds the little white child she takes care of Mae Mobley what she is when she is feeling down. Ethos “ Jackson’s just one white neighborhood after the next and more springing up down the road. But the colored part of, we one big anthill” pg.15 This is ethos because it describes the community and state as well as how white people and colored people lived and also shows the privilege and bias there was in the 1960’s.

In this article, Fay Yarbrough discusses the legislation passed by the Cherokee in order to control the marital options and choices of their women. Yarbrough begins by explaining the role of Cherokee women with regards to marriage, especially to non-Cherokee men, and the Cherokee laws policing sex and marriage. She then discusses the racial implications of those laws, specifically the laws regulating marriage with people of African descent. Yarbrough concludes by addressing Cherokee legislative provisions that include whites as viable marriage partners. She argues that through these marriage laws, Cherokee officials attempted to racially redefine the Cherokee people, aligning themselves closer to the white race and distancing themselves from those of African descent.

“The Border Patrol State” was written in 1994 by Leslie Marmon Silko. At this time she was living in Tucson, AZ, one of the Border States. Silko writes from a Laguna Pueblo Native American background, mostly writing about the Native American people. She was born right on the outside of the reservation so she was influenced both by her Indian culture and the culture of Albuquerque. This article was published in Yellow Woman and a Beauty of the Spirit: Essays on Native American Life Today, a collection of short stories and articles that talk about her life as a Native American and the racism she has faced.

Interviews with a selected group of Native American women who are members of the federally recognized tribe of the Crow Tribe of Montana, will ask what it means for them to grow up on the reservation as well as their experiences there that led them to choose to raise their own children off the reservations. My study will look at what challenges they are facing as women and as mothers now that they live apart from their tribal community. If their accounts are consistent with what the literature reports of not having enough opportunities to better themselves and that their children suffer from dilemmas regarding their cultural identity, then this study submits itself to the consideration of government and non-government organizations to help them achieve a better quality of

Her pursuit of revenge and will of making 'corpses of three of her enemies' flips the whole scenario as well as her characteristics. By this time she becomes a distinct character and no longer remains a typical woman. This clearly shows the hidden strength of a woman which was suppressed by men. Medea seems to oppose this ideology and she does so by transposing herself into a man disguised as a

Native American women have always power within them, but with the arrival of colonists came the arrival of sexism. Today, indigenous women are beginning to thrive in American leadership and are once again tribal leaders like they were pre-colonialism. Even the most successful Native American women have faced unbelievable adversity, commonly including poverty in early life and sexism. But they also share rich traditions, female role models, and Native feminism. Throughout “Ogimah Ikwe: Native Women and Their Path to Leadership,” Lajimodiere shows how the common threads of tribal ties, female role models, off-reservation education, and Native feminism influenced successful contemporary Native American women today.

The theme of racism is shown is The Help because the black maids of the white families are treated terribly because of their race. In the story, many of the white characters believe that blacks are dirty and carry diseases that white people are nonimmune to. Because of the oppression they face, every black character has a difficult time living their most fulfilled life. White children are taught from a young age that they are superior to black people. This is displayed when Aibileen, the maid of Elizabeth who takes care of Mae Mobley, when Aibileen says, "I want to yell so loud that Baby Girl can hear me that dirty ain’t a color, disease ain’t the Negro side a town.

However, she changes the second line to, “How many more ways? You ask,” (60) and ends the poem with “Haven’t I told you enough?” (61). The speaker longs for the privileges carried with being a member of the cultural majority of her time.

Denise K. Lajmodiere “American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes.” National Association for Multicultural Education (2013): 104-109. Web. 7 Sept. 2015. This article, written by native female author Denise K. Lajmodiere highlights the racial stereotypes that surround Native American women and how they are historically inaccurate.

Both lesser factions in Red Queen and Lakota Woman demonstrate that if a minority is exploited long enough, they will rise up to try to end the tyranny and try to gain followers to their cause. In Red Queen, the Reds’ freedom is crushed repeatedly to the point where the Reds could no longer serve under such oppressive rulers and rebel in order to gain back freedom and equality. The same can be said about AIM in Lakota Woman, as they rallied and fought in order to be seen as peers to the whites and to have some freedoms. Both rebellious groups from each novel used media to gain support and cast a wider net for their statements. As they went along, their causes got bigger with more followers until they could no longer be ignored.

they had a feud of some kind with the accused. It all started when little Betty Parris and her cousin Abigail met an Indian slave named Tituba and asked for their fortunes. After that, the girls were seen, as put by Reverend Samuel Parris, “getting into Holes, creeping under Chairs and Stools,...” and were questioned on the matter. Under pressure, they identified two local white women and Tituba herself. Throughout the spring, a large chunk of the Salem population was accused, executed, and jailed for being witches.

Braden intended for it to be like many of her articles, letters and other material: a call to action for whites to recognize the faults of the world around them and fight to make a change. She taps into her recognition of this wall between societies when she was young and covers up until the end of the case, all while outlining her own

Colonization lead to the separation of the sexes and the belief that man is superior to woman. Native American women were portrayed in popular media such as Westerns as inhuman, which sent a negative message about Native American women and all women. This excerpt describes the way that women were described, “rarely speaking or showing any emotion, these women were often depicted as nearer to animals than human beings, and their dehumanization was compounded by their depiction as beasts of burden or slaves to their owners- their husbands” (Anderson and Young 165). The colonization of Native Americans has had a lasting effect on the women and men, however the women seem to be underrepresented. “As a result of colonial policies, Indigenous women are overrepresented in recent statistical data on issues such as domestic violence, imprisonment, suicide and general poor health” (Anderson and Young 173).