Naturalista Research Paper

However, when this look has been sported on black women and men it is seen as cartoonish and unordinary. For many years white men would don blackface and leave a wide area around the mouth to make fun of how big black people’s lips where. Lastly, the cultural appropriation of Hip Hop culture has been on the rise for many years. From the music to the fashion, white consumers ( usually young) have become obsessed.

When you look at me what do you see? To society, I’m a black female who fits the stereotypical “wanna-be” black female wanting to have white hair textures. They watch carefully as I walk past them; afraid of my “black girl capabilities” solely based off of stereotypes that have been carelessly passed down from generation to generation. They think, “She’s probably unhappy with her dark complexion”. They wonder, “Why does she look so angry, it’s probably just another angry black woman.”

When I look around me I see people that are different shapes, sizes, and are different races, however what seems to be very interesting and unique about everyone is our hair. Our hair defines our personality that we carry into the community. Especially in the African-American culture our hair is considered ever changing, new, and trend setting. From the braids, to locs, perms, or just being natural, African-American women do not play about their hair. Though when we get our hair done it is a process and it takes time for our hair to look so good, we struggle with issues that come along with how are hair looks.

Tiffany M. Gill’s Beauty Shop Politics takes place during the Jim Crow era. Gill’s argument is that the role of African-American women is significant, but greatly overlooked in their tradition. These women were entrepreneurs and served their community, but their hard work and contributions went without recognition. On the first page of the Introduction, Gill mentions, “the black beauty industry since its inception has served as an incubator for black women’s political activism and a platform from which to agitate for social and political change. In so doing, I restore economics and entrepreneurship as important variables in black women’s activism and community building and argue that the beauty industry played a crucial role in the creation

(Morrison, page 57) It was the ideology of whiteness that made Maureen Paul beautiful. When Claudia and Frieda were younger, they were happy with their blackness. “We felt comfortable in our skins, enjoyed the news that our senses released to us, admired our dirt, cultivated our scars, and could not comprehend this unworthiness” (Morrison, page 57). This may suggest that Claudia resists the pressure to conform to Western standards of beauty.

Black feminism issued as a theoretical and practical effort demonstrating that race, gender, and class are inseparable in the social worlds we inhabit. We need to understand the interconnections between the black and women’s

The Angry Black Woman saying comes from the sapphire stereotype. The stereotypes claim that black women are dominant, masculine and aggressive. It also claims Black women drove their partners and children away from them which is called “unnecessary anger”. The stereotype has portrayed the black women as very opinionated, harsh, loud, bad attitudes, always negative and rude. If you decide to wear your hair in a natural state that is considers unprofessional, unkept, and or distracting.

Black women specifically are judged by their unwavering strength and endurance through their pain and anger, we see these as the stereotypical “strong/independent black woman.” This stereotype is in every movie, like Tyler Perry’s like Diary of a Mad Black Woman, I Can Do Bad All by Myself, Why Did I Get Married

But her definition is simultaneously troublesome because it makes the biological category of Blackness the prerequisite for possessing such thought. Furthermore, it does not explain why these particular ideological criteria and not others are the distinguishing ones”. Similar to the Ms. Article, it discusses that such a simple definition of a social issue cannot be defined nor only treated in one way. There are different sociological aspects that construct a resolution and understanding of such

African Americans may use many things to express their culture. Women often style their hair in various ways. Some of these

"African American Makeup Tips" For the ‘Coloured’ Beauty. The colour Black itself carries the characteristics of boldness and is potent enough to behold the watching eyes. The African American females are majorly characterised by the coloured tone. Nevertheless, beauty is not borne by birth always, it has to be nurtured. Simple tips, some considerations and a careful touch up is always necessary to dapper a coloured lady.

All African Americans don’t wear weave, and wearing weave shouldn’t be a part of African American woman 's identity. The reason why my grandmother doesn’t like weave, because she feels weave change a person 's identity. My grandmother is African American she doesn’t wear weave. But a lot of people that see my grandmother might think she has in weave. Of course people sometimes do ask my grandmother is that hair real, or did she buy the hair.

Dreadlocks and the stigma behind them are an important topic to address. Black people in North America are pressured to straighten their hair, as their natural styles, whether an afro or dreadlocks, are seen as dirty, messy, unkept etc. There have been multiple cases of children being sent home from school because of their hair such as the case of Tiana Parker, a seven year old child. Dreadlocks on afro textured hair is clean and well kept, as the hair is naturally likely to form the dreadlocks shape with just a little bit of help. The stereotype of dreadlocks being dirty, is just that, a stereotype.

Black Hairstyles Black hairstyles are considered to be unique. There are many different black hairstyles that are created for the black culture. Black hairstyles posess creativity and spunk. Hairstyles can be all natural in braids, weaves, dreads and more.

What does the word “natural” mean? Something that comes from nature? Does it mean something that isn’t created my humans? Well, with that question in mind, what are natural flavors and are they really “natural”? Companies now a days advertise their products as being “all-natural” or “naturally flavored”; but, are they really telling the truth?