(Salkovskis, 2010) explains how cognitive behaviour therapy (CBT) combines elements of cognitive and behavioural theories. Whereby the cause of distress is recognised in behaviourist terms ‘learned helplessness’ or ‘lack of positive reinforcement’ (Seligman et al, 1974) in conjunction with (Beck et al., 1976) cognitive theory of emotion.
Roots of behaviour therapy lie in learning theories. Wolfe (1958) described a treatment called 'systematic desensitisation' involving the gradual introduction of increasing intense phobic stimuli, whilst offering sustained relaxation. This then evolved into 'graded exposure' involving the therapist encouraging the client to face their fears until they eradicate them. Unfortunately, early on this approach did
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The prioritisation of meaning over behaviour forms the basis of understanding reactions and interpretations to situations, thus emotional disorders can be interpreted as a result of someone becoming ‘stuck’ in a continuum of negative situations and responses.
In regards to depression (Beck, 1976) proposed what is known as the ‘negative cognitive triad’ relating to an irrational and pessimistic view of key elements of a persons belief system (e.g. a negative view of oneself, the world and the future). These are looked at from a cognitive perspective, examining how events or situations are experienced and how they emerge in the conscious and unconscious mind.
Barker (2010) describes how mindfulness originates from Buddhist traditions that have been practiced over thousands of years and can be part of many traditional therapeutic approaches. Mindfulness is about being aware of your thoughts, feelings, and experiences in the present moment, accepting them without judgment. Rather than habitually reacting to stressful situations, unwanted thoughts, or unpleasant feelings, it enables you to be a compassionate, accepting, and non-judgmental observer of
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This is based on assumptions that people automatically seek places of safety and security and to fulfil their desires they crave or grasp things, treating them as rewards, which in turn leads to further suffering.
Based on the ‘four noble truths’ (Batchelor, 1997), the mindfulness approach creates the need to focus on our suffering in order to identify how distress is formulated in desire. It is the through the release of this desire and suffering that brings peace. This practice therefore must be repeated until it becomes effortless. Also distress is not considered to be a single or unique experience. Instead, it is seen as being universal in terms of human suffering, with no contrast made between emotions, encompassing fear and sadness (Barker,
The author, Howard Cutler, is an American physiologist and writer whose career primarily focuses on bridging the divide between Western Phycology and Buddhist practices. The author makes an ethical claim that he is adept when it comes to the psychology of happiness and mental well-being. In addition, the author depends on the critical insight provided to him by the Dali Lama, who is a revered figure in Buddhism. Cutler quotes the Dali Lama to make sure that the reader may understand a precise perspective abetted by a person who is considered to be reliable in matters concerning happiness, mental well-being, and pleasure.
Life should be lived to its fullest potential. There are so many joyful experiences in life as well as many sad ones. In Brian Doyle’s Joyas Volardores, Doyle explains that humans instinctively attempt to block themselves from pain. But, he says that this is not how we should live.
“Suffering” is often seen as a pain that should be avoided at all costs. However, Rohr asserts that not only is suffering necessary to understand when you are living your best (from the experience of living your worst), but it is necessary to bring about the rise to your best. He furthers this assertion with the line, “Losing, failing, falling, sin, and the suffering that comes from those experiences‒ all of this is a necessary and even good part of the human journey” (xx). Finally, Rohr warns of the dangers of avoiding solving one’s problems, illustrating that “by denying their pain,
1. What is Reality Therapy in Group Counseling 1.1 Historical background William Glasser was born in Cleveland, Ohio in 1925, where he spent all of his childhood and adolescent years. He received a bachelor’s degree in chemical engineering, masters in clinical psychology. He was married while still in college. In 1957, he completed his psychiatry residency.
Introduction Suffering is omnipresent and omnipotent. Wherever exists human, there exists desire; wherever exists desire, there exists suffering. Suffering itself is suffering for mankind since its powers, both constructive and destructive, are tremendously immeasurable. For within our society, suffering can be either the source for betterment, or the source for deterioration – this is an exemplification of the essence of inter-being (Thich Nhat Hanh, 1988); and within ourselves, suffering can be either an enlightenment or a jeopardizer. Then, whatever, from an individual being to a nation, and from a nation to the world, recognizes and practices righteous perspectives and attitudes should be capable of transfiguring suffering to something virtuous.
It is a convenient and comforting respond to unfortunate and even devastating ‘fate’. The pain becomes bearable to those who suffer because it is all part of a bigger plan, it is more than ‘you’. This concept is also built upon an irrational fundamental attitude, “the surrender of self to the ordering power of society.” (54) The problem of theodicy does not end at that.
Suffering is an obstacle that everyone has to confront at all times in their life. Most of the time, suffering is painful. However, if people consider it as a chance for learning, they can gain a broader appreciation of life and success. They will grow one step further in the process of overcoming and stepping out from the disincentive. However, confronting suffering is not necessarily drawing the beneficial consequences: sometimes, suffering seems ultimately pointless.
Behavioral therapies have been used to help modify a myriad of social conditions at a very successful rate. Aversion therapy as portrayed in A Clockwork Orange is used to encourage an individual to relinquish undesirable habits by causing them to associate the habit to an unpleasant side effect. In Alex’s case, his undesirable habits were violence, rape and murder. The treatment he received successfully corrected his behavior by associating these negative and violent habits with nausea, headaches, and stomach cramps. The excruciating pain induced by his conditioning reinforced the idea that the habit he was about to act upon was wrong and ultimately caused him to rethink his course of action.
Behavior therapy was studied by Ivan Pavlov and his famous dog study in which dogs were conditioned to salivate upon hearing a bell. It was later continued to be studied by John Watson who has the famous “Little Albert” study in which an 11-month old infant was conditioned to be scared of fuzzy white things because a rat was paired with a loud noise. The conclusion of the two conditioning experiences was that, behaviors followed by satisfying experiences tend to increase in frequency and behaviors followed by aversive experiences tend to decrease in frequency” (Thoma, 2015). Watson’s assistant Mary Jones, used this principle to clinical applications reasoning that, “if conditioning could be used to induce a phobia, perhaps it could be used to undo a phobia as well” (Thoma, 2015). Thus, behavior therapy was developed and began being used for
A practice review of psychotherapy-related research. American Psychological Association. 48(2). 198-208. Fjorback L. O., et al.
As an indirect result, Peter also overcame his fear of furry objects. Although Jones proved successful in this technique, the Psychological world did not embrace the technique until the 1950's where Joseph Wolpe ( 1958; Wolpe and Plaud, 1997 ) refined her techniques into what we know today as Exposure Therapy. The most used Exposure Therapy is Systematic Desensitisation. Because you cannot be both anxious and relaxed simultaneously ( Jones 1924) , you present the phobia in stages so the patient can become accustomed to the situation and try to achieve a state of relaxation while confronting the fear . Gradually the patient goes
Mindfulness: A Path to Happiness The aim of positive psychology is not simply to treat mental illness in individuals and communities but to allow them to thrive (International Positive Psychology Association, 2009 cited in Compton & Hoffman, 2012). One way in which positive psychology has cultivated happiness in individuals and communities is through mindfulness. “Mindfulness is paying attention to ones ongoing experience in a way that allows openness and flexibility. It is being fully present and aware during our daily activities” (Compton & Hoffman, 2012).
An example of this is in phobias where the patient is assisted using relaxation techniques to become comfortable around the object of their fear. A strength of this therapy is that results can be seen relatively quickly involving less effort from the patient compared to other forms of psychotherapies. Another is that there is scientific evidence proving effectiveness of this type of therapy for example in a study by Lang et al 1963 used systemic desensitisation with a Group of individuals with a phobia of snakes, their fear lessened dramatically and results were still effective 6 months after treatment ended. Limitations include that symptoms may only be supressed other symptoms could develop. It may also be less effective in evolutionary phobias these phobias date back to our earliest ancestors such as the fear of snakes dating back to when early humans had to survive in an environment where reptiles were dominant, or those developed through personal experience such as fear of heights or the dark (Cox and Cox,
Freud responded by saying that sexuality was not that simple, but he would attempt to change the daughter’s sexuality. However, Freud ended the therapy due to the girl’s hostility. Aversion therapy, also known as psychotherapy, uses negative feedback to condition the patients (The Editors of Encyclopaedia Britannica, 2018). Doctors showed same-sex erotica to homosexual patients undergoing aversion therapy (Pappas, 2012). While viewing the erotica, the
For example if you have a fear of injections factors such as the waiting room, consulting room, the nurse picking up the syringe and holding it near you. For a person to overcome their fear and for that fear to become extinct they need to be exposed to the conditioned stimulus a number of times. Systematic Desensitisation is how this is done. For the person who has a fear of needles they could at first be shown pictures of needles and perhaps pictures of people receiving