Introduction
Onlinedatei vom 08.12.2015 13:24
Abby Lynn Klinkenberg Application Number: 1516225
December 2015 Humboldt University, Berlin Global Studies Program, MA
Capitalism, Climate, and Culture:
New Challenges of 21st-Century Globalization
1991 marked the turning of the tide: the Cold War ended and, with it, so did the transformative wave of 20th-century globalization. Without a rival superpower, American culture and its neoliberal, capitalist values have ruled, unchecked, in the world system. This date further marks the start of the democratization of consumer electronics and the “dot-com boom” of the 1990s—to the 20th century processes of industrialization, urbanization, the 21st century added “neo-liberalization” and digitalization.
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Exchanges of culture (often one-sided impositions bordering on cultural imperialism) have inspired protectionist reactions that have too often been violent and incendiary. Since 9/11, in particular, the United States has been shaken by the threat of extremism; European rationality and composure are currently being tested in the face of last month’s Paris attacks and the recent influx of refugees into the EU. Western nation-states have become more fundamentalist themselves while demonizing Islamic fundamentalism. Culturally rigid, ethnically biased parties have been gaining power in places like the United States (Tea Party) and France (Front Nationale); conservatism and xenophobia are cultural responses to changes wrought by globalization. Islamic fundamentalism is just a different flavor3. Through the lens of war-torn, impoverished nations like Syria, Afghanistan, and Iraq, globalization (i.e. Western intervention) has produced nothing but violence and destruction. These violent responses to cultural exchange have escalated to levels of war through a vicious circle of attacks. Intense reactions to forces that are beyond the control of individuals, nation-states, …show more content…
3 Fundamentalism is also on the rise in Africa, as is evidenced by groups like Boko Haram.
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Onlinedatei vom 08.12.2015 13:24
Abby Lynn Klinkenberg Application Number: 1516225
In capitalism, there are winners and losers—advancing 21st century globalization on 3 capitalistic principles has created winners and losers out of nation-states and cultures. Those who benefit from the rules in place (the Global North) are not likely to change them; those who are suffering (the Global South) are likely to do what they can for part of the power and wealth afforded to the winners. We find ourselves in an era of extremes: extreme neoliberal economic policy, extreme climate change/population growth, and extremist cultural reaction. The task of global governance in the upcoming century will be to temper these extremes and allow for a more equitable and sustainable
INTRODUCTION Over history the world has undergone massive transformations and has become increasingly globalised. According to BBC, globalisation is the manner by which “the world is becoming increasingly interconnected as a result of massively increased trade and cultural exchange” (Bbc.co.uk, 2014.) Globalisation has been achieved through liberalised immigration policies, the influence of cooperations, ‘mass consumer culture’ and increased international trade.
Introduction: In the text by Eboo Patel “Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation,” Patel focuses on living in a diverse faction full of religious prejudice in a world full of materialistic outlooks. At the same time he intertwines his personal experiences and provides a remarkable account in which he says that growing up in America as a Muslim led him to discover the importance of cultural pluralism, the acceptance of all religions, and his huge account that all Muslims aren’t extremists. He believes in ethnocentrism; religions should be able to coexist without feeling that one religion is superior than the other. In a world where the forces that seek to divide us are strong, Patel thinks the meaning of pluralism is that the differences
Jared Diamond is a professor of Geography at UCLA, a Pulitzer Prize winner, and the director of 2 environmental organizations: the World Wildlife Fund and Conservation International. Diamond is also the author 6 books, including “Collapse: How Societies Choose to Succeed or Fail” from which the chapter “The World as Polder: What Does It Mean to Us Today” is taken. In this chapter, Diamond shows us that we have a lot to learn from the ancient civilizations that failed before us. He explains how globalization has increased the risk of national breakdown, how the polder concept can help us minimize the clashing of differing interests and live together as one community, and how he practices cautious optimism when he views the now bleak future.
Do you ever wonder find yourself wondering how we lived in a world without the internet, smartphones, and televisions? This new world of technology that we live in today is do to the globalization “super story”, which enables us to put things in ways we, individually, can comprehend. Thomas Friedman, an American journalist and three time Pulitzer Prize winner, suggest in his article “Globalization: The Super Story”, that the world has shifted from the international Cold War system to the new international system of Globalization. In other words, the world has adapted to a system of integration rather than divide. Overall, I perceived the article to be terrifying convincing, yet, upon further review I discovered to issues and lack of empathy from Friedman 's point of view.
Products can now be distributed around the world in an extremely efficient time. People can also travel easier and cheaper. “In 1974, it cost $1,442 (in 2011 dollars) to fly from New York to Los Angeles; today it can be done for less than $300” (Document 2). Globalization has connected the world ideologically, and economically, and caused great exchange in networks through the ways of agreeing among each other. We have seen an increase in the accessibility of products from the efficient system of work spread throughout the
People assume that because someone is Islam or Muslim that they must be a terrorist, and they become weary of them to protect themselves. These situations demonstrate how permitting self-preservation to lead to hysteria causes destruction and hurt throughout the community. If not fixed, these situations will lead the destruction of the world. The theme of hysteria and self-preservation is evident throughout The Crucible and in real life.
Many view the Western Powers as innocent in this conflict, however this article states otherwise. It is valuable because one person/country’s opinion should not count more than another’s. • Limitations – This source is opinionated, one-sided and biased against the Western Powers as it is written from the perspective of a person intentionally questioning the norm. It states radical opinions as facts. This secondary source is not reliable because it could be based on speculation and twisting of facts as there is a lack of evidence.
Written by Aldous Huxley in 1931 soon after World War l, Brave New World is seen as a prophetic book that defined the coming century. Inspired by the H.G. Well’s utopian novels, Brave New World chronicled the lives of three people, Bernard, John, and Lenina. Alfred Thodey of Camberwell told the Customs Minister of the “crimes committed in thy name” because banning the book was an “unwarrantable interference.” Brave New World presents inevitable problems the world must face in order to keep a society that places trust in the people rather than in a harsh government.
3. Globalization Throughout the last decades, globalization became a real phenomenon, but history tells us that it is actually not a new social, historical phenomena, but has, under different names and manifestations, been with us for a long time. It is actually not only the continuation of the liberalization of international trade, which began in the mid-19th century with the launch of cross-border trade over long distances and later with intensive large-scale mobility of labor and capital. During capitalism, globalization has amplified due to the lust for profit, which is driven by capitalists across the globe. Indeed, globalization has significantly strengthened ever since.
When it comes to comparing the past with the present, the idea of globalisation is deliberated quite often. The twentieth century coined the term ‘globalisation’ as international organisations were introduced, aiming to reduce trade barriers and maintaining healthy global trade relations. On the other hand, the twenty-first century induced a fear of globalisation as companies were outsourcing their production allowing certain societies to continue development while others remained constant. In June 2016, Brexit (Britain’s exit) took place because the majority of the United Kingdom (UK) voted to leave the European Union (EU). This event exhibits people disrupting the political mandate by voting against cultural and economic globalization.
I. INTRODUCTION a. BACKGROUND: Globalization is a process of interaction and integration among the people, companies, and governments of different countries, a procedure compelled by international trade and investment, and supported by information technology. Furthermore, this process has an effect on various other systems such as on the environment, culture, political systems, economic development and prosperity and lastly, on human physical well-being in societies around the world. “Since 1950, for example, the volume of world trade has increased by 20 times, and from just 1997 to 1999 flows of foreign investment nearly doubled, from $468 billion to $827 billion” (York, 2016). Technology has been another primary driver of globalization,
The media plays an important role in influencing societies views and opinions about current news, issues and events that the world face. Within the emergence of new technology like the internet and cell phones, it has such current events and current news to be easily accessible to a global audience and to be consumed in real time. The Paris Terrorist Attack is a great example for the statement above because as soon as it happened, the attack instantly went viral all over social media like Facebook, Instagram, Twitter, Blogs etc. This essay aims to explain the growth of social media and specifically look at the impact it has on religion. It will discuss whether journalists should be religiously and culturally trained in order to report fairly
In the early 21st century, those living in the developed world encounter the effects of globalisation on a daily basis. On a most basic level, from the Internet to the food that is consumed, it is possible to instantly access a different part of the world. Globalisation has also affected lives in ways that are not instantly obvious – views, beliefs and attitudes shaped by globalisation have changed how the world is perceived. Globalisation is different in the 21st century to how it was in the 20th century, and though the most underlying difference is the rapid development of technology, there are subtle ways in which it has changed – and ways in which it has not changed at all.
As the famous saying goes, “The strong do what they will while the weak do what they must," so let it be with the counties of the world and the role they play in International Politics. Eurocentrism is a concept that places Europe at the centre of the world. Assuming that it is self containing and self representing, the entire world is looked at with Europe at the centre. Eurocentrism bias leads to an illogical understanding of International Relations and makes politics and judgement to incline in the favour of the powerful. In this essay, I will critique the Eurocentric nature of International Relations theory and world politics.
What can be defined by economic globalisation is the increasing economic integration and interdependence of national, regional and local economies across the world through an intensification of cross-border movement of goods, services, technologies and capital. Whereas globalisation is a broad of set of processes concerning multiple networks of economic, political and cultural interchange, contemporary economic globalisation is propelled by the rapid growing significance of information in all types of productive activities and by the developments in science and technology. Some theorist also defined Globalisation as a historical stage of accelerated expansion of market capitalism, like the one experienced in the 19th century with the