Nietzsche's Tragedy Analysis

Friedrich Wilhelm Nietzsche is a philosopher who was born in 1844 in Germany. In his gorgeous but short career, he published various works of theory, including Twilight of the Idols and Thus Spoke Zarathustra. In his last years of life he experienced insanity that is why he spends his last 10 years in a mental hospital; and he died on August 25, 1900.
He thought that nobody would understand him at his time moreover he is one of the best philosophers who can clarify our time. Nietzsche was a versatile person; philologist, writer and philosopher. His basic thesis is that everything we live is a lie. Also there is no objective reality, reality is reflection and relative. The fact that Nietzsche is considered one of the strongest critics of European

He is against society’s all the values. Nietzsche adopted Darwin’s thought “The powerful one destroys the weak one in the battle of life.” The aim of moral is not the equality. Because there is nothing equal in life. The period he lived is the slave moral and he rejects all the religions.
Nietzsche’s Tragedy
Second approach to Nietzsche is his tragedy. To explain his tragedy, “The Birth of Tragedy” will be examined. The release of the work “The Birth of Tragedy” during the years of 1870-1871 occurred at the time of the Franco-Prussian war, as Nietzsche declares at the very beginning of his book’s preface “An Attempt at Self-Criticism” which was added many years later after the book first publication in 1886.
Calling himself “the meditative lover of enigmas, siting somewhere in The Alpes, Nietzsche explores in the culture of old Greeks, and also his own country Germany, drawing attention to Richard Wagner, German idealism, and definition of music , its relation with tragedy under the shadow of two Gods –Apollo and Dionysus. He intellectually struggles to get a picture of Greek music inscribed in their peoples’ soul and fabric of German culture and how the flourishing Greek culture fell down because of the dialecticism imposed by