The driving force behind Beyond Good and Evil is Nietzsche’s claim that if we fully come to understand the nature of our innate psychology, we will come to the realization that traditional philosophical methods are corrupt as well as the assumptions that they are founded on. Although Nietzsche does not present this claim in the form of a clear argument (with premises, supporting arguments, and a definite conclusion) I believe his main points can be derived from the preface and part one, particularly aphorism 23. The following are what I believe to be the main points that N makes in BGE and from which the claims in the following parts (2-9) stem from. However, it is important to first insert the caveat that the form in which I present N ‘s claim is one that he himself would object to. The reasons for this will be addressed in section 1.3. First, we are all born with …show more content…
The primary falsity is that traditional philosophy professes to uncover “universal truths”. Nietzsche believes this to be the greatest deceit in all of philosophy and leads him to claim that such philosophers as Plato are mere “Tartuffes” (hypocrites). N believes this because if all reasoning is subservient to the fundament will, then there simply cannot be universal truths, only individual truths. Philosophers falsely believe that they are reasoning objectively when they are actually just expressing their own wills and desires. When they claim that their philosophies contain “universal truths” they are merely acting out the fundamental will’s desire to dominate others. This is especially true of moral philosophy because it brings out our deepest and most strongly held desires. Thus, all philosophy has been a mere confession of the individual’s desires and values and an attempt to impose them on
To give one’s evil side continuing hold indicates that there is a possibility the person in question would continue to make poor choices inasmuch as he feels he is limited to the label of evil awarded to him. In other words, forgiveness should be granted to a sinner in order to give him the opportunity to change, to ensure his wellbeing in the future. What if, however, the deed has been so enmeshed in the past that the future has already been altered forever? What if the situation has reached beyond the point of repair? The Jewish nation could have progressed into something so much bigger and greater had these families not been eradicated.
Elie Wiesel strongly answered “What is Evil?” in detail within his experienced text as he addresses about the memories of the death of his family. My whole life I have heard it said that evil is Man itself: the cruelest animal. In Elie Wiesel’s memoir, he illustrates the true definition of “What is Evil” by explaining the horrors his eyes witnessed, the death of his own innocence, and the horrific memories that scorch in the back of his mind still to this day.
Ethics, virtue, justice and morality all stem from what Socrates calls the examined life, in which philosophy is used as a means to gain wisdom and knowledge which act as the basis for these values. Philosophy then, is not just an occupation, but rather an integral part of life, and a necessary component of what it means to
Essay 2 My goal in this paper is to show that Swinburne’s solution to the Problem of Evil is persuasive. I begin with a formulation of Swinburne’s thoughts about the similarity and difference between moral evil and natural evil. I then formulate the connection between evil and free will. Next, I consider the potentiality objection to this argument, and Swinburne’s response to this objection.
"Most of the Evil in this world is done by people with good intentions. " These wise words of T.S. Elliot relate to how William Golding, the author of Lord of the Flies, represent from where evil emerges throughout the story. Evil will not exempt kids, who are very innocent, from perpetrating uncivil acts. In the story, Lord of the Flies, by William Golding, a group of British schoolboy's evacuation plane crashes during World War II, leaving them stranded on the island. Golding emphasizes how the boys encounter their civil ways while evil emerges onto the island.
In this reading reflection I will be discussing Richard Swinburne’s argument on “Why God Allows Evil” which starts on page 254 in “Exploring Philosophy: An Anthology” by Steven M. Cahn. This was also discussed in class on 9/15/16. In his argument Swinburne states that “An omnipotent God could have prevented this evil, and surely a perfectly good and omnipotent God would have done so. So why is there evil?”(Swinburne, 254).
Ivan Illich’s speech to the Conference on InterAmerican Student Projects entitled To Hell With Good Intentions is ironic, seeing as he criticizes humanitarian efforts in Mexico and Latin America to the people who volunteer to help these impoverished countries. His opposition to missionaries does not stem from personal views against helping others; rather, from the impact that is actually made upon these nations. Illich’s message that American missionaries are harmful despite their good intentions should be taken to heart by all American aid workers in order to reduce the negative impact of boasting American culture into impoverished Latin American nations. My initial reaction to Illich’s speech was one of disbelief—not at the subject matter itself, but at the audience to whom the subject matter was delivered. Making such a statement at a convention of American missionaries is a bold move, and was surely met with mixed reactions from those in attendance.
Virtue, compassion, and benevolence are all qualities in our society that are considered good. In history, there are figures like Mahatma Gandhi and Martin Luther King Jr. that have displayed these characteristics, but then again, demonstrations of goodness are shown by people every day. Goodness or righteousness from people has always thrived, even in the worst periods of humanity. Therefore, mankind is inherently good as shown in Elie Wiesel’s novel Night, where this notion is illustrated through kind acts during his difficult times and through charities which give people hope.
Christianity has always been subjective and ambiguous, which allows for theories and speculation to develop regarding the religion’s values and characteristics. A key matter in theology seeks to understand those values and to identify a model of living that guides people away from corruption to remain in God’s image. Athanasius of Alexandria’s On the Incarnation and Friedrich Nietzsche’s The Anti-Christ address this issue with viewpoints that directly contradict each other. Athanasius examines the Incarnation to defend his position that natural human desires corrupt mankind and suggests there is nothing to prevent evil and sin other than God’s salvation while Nietzsche asserts that corruption occurs from a loss of instinctive nature and proposes
According to him, humans are born with an inherent moral sense, as evidenced by his statement: “This book is based on the estimation that ... a universal complex human nature ... I think we have reason to believe that the mind is equipped with a battery of emotions, drives, and faculties for reasoning and communicating and that they have a common logic across cultures, are difficult to erase or redesign from scratch, were shaped by natural selection acting over the course of human evolution, and owe some of their basic design (and some of their variation) to information in the genome (Pinker, 74).” The point of the previous statement, as Colin McGinn, in his review of The Blank Slate written for the Washington Post, is that the key overall attributes that human beings possess primarily derive from genetics. Thus, although environmental factors play a role, their influence usually contributes to the development of our already highly structured and specialized innate abilities and talents. Thus, McGinn acknowledges that a person’s genes play a determinative role in their behavioral outcomes.
Lots of people know about Lady Macbeth, but is she as evil as people think? In the play, Macbeth by William Shakespeare, a very controversial topic is Lady Macbeth being evil or not. In the play, she starts off being a manipulative wife to her husband, as far as to kill the king. But later she kills herself out of guilt when Scotland is in shambles. Lady Macbeth, after much investigating is truly an evil character, as well as manipulative.
Can we consider people as Good or Evil? People can be defined as neither good nor evil because many factors lead to us being a mixture of both. One of these factors is that we only have one perspective of life and the actions they do. This means we don 't have all the information to be able to form an opinion on them. Another factor is that we are unable to measure how good or bad an action is.
Moreover, there is no universal truth in ethics, only various cultural codes instead. On the other point of view, it has been suggested that the world should derive an objective truth in every action. This essay will argue against the existence of objective truth in
William Shakespeare’s play Macbeth, the main character; Macbeth, is seen as an evil character. The play is based off of Macbeth’s decisions and his actions to become King. In the beginning Macbeth starts out as a hero in Scotland’s war with Ireland and towards the end he is transformed into a murderer. Macbeth is not wholly evil because of is heroism in the war, his love for Scotland, and because he didn’t want to kill King Duncan initially. Macbeth was brain washed by his wife and tricked into killing the King.
‘Heart of Darkness’ was written in 1899 by a Polish novelist Joseph Conrad, about the expedition up the Congo River in the Heart of Africa. This essay will mainly deal with the reference of the ‘darkness’ in the novel and it even deals with the theme which will further support the statement. The idea of ‘darkness’ in ‘Heart of Darkness’ represents evil or dark side of Humanity. It is also related to the idea of colonization, especially when it comes to the idea of mistreatments of people and misuse of natural resources.