Nietzsche's 'On The Genealogy Of Morals'
In Friedrich Nietzsche’s On the Genealogy of Morals, he criticizes how Christianity is not a positive thing but instead a negative religion. In his second essay, Nietzsche talks about pain in the form of a beating. He says, “That which can in general be attained through punishment, in men and in animals, is an increase of fear, a heightening of prudence, mastery of the desires: thus, punishment tames men, but it does not make them ‘better’-one might with more justice assert the opposite” (GM II. 15). In this passage Nietzsche talks about how the idea of pain and punishment does not actually work. He comments how if a person experiences a certain punishment that it may not cause them to feel a change but instead increase their negative behavior. Nietzsche claims that …show more content…
Also, this has to do with Nietzsche argument on morals as he does not believe the Christian religion follows these when they force people to follow their ideals. Even though Nietzsche is often criticized for having very emotionally connected ideals, I tend to agree with this passage. I believe that if you punish someone for too long or do something that does nothing but cause pain it will end up back firing and cause the person who is experiencing the punishment to not want to listen to the person who is administering it. We often see this in new parents and young children relationships. Often, young parents struggle with the idea of how to discipline their children after showing negative behavior. In society, the first thought that comes to people’s minds is the idea of physical punishment of some sort, but it often does nothing but cause anger as the child begins to become angry at the parent administering the punishment and therefore will not listen to them for however long the feud last
Nietzsche's 'On The Genealogy Of Morals'
725 Words | 3 PagesAccording to Nietzsche, “The slave revolt in morality begins when ressentiment itself becomes creative and gives birth to values” (36). The slave class had become angry with the knightly aristocrats for their intolerance and physical bruteness towards them, and this provided the spark for the internal resentment in the slave class to manifest itself as a productive
Nietzsche's Genealogy Of Morality And Ethical Frameworks
1435 Words | 6 PagesEthics and morality for most of us come from God, when we think of God we associate all of that which is good with him and dispose of anything bad, thus god is morality. The irrational thing about this is that, going by that logic we should all have the same view and opinion on ethics and morality since in all of our religions god is good, however this is not the case. Radical organizations such as ISIS use god as a means of justifying the pain they inflict on others, they have opposing views regarding morality and ethics, and even though god is good their moral values conflict our own, Nietzsche suggests we have killed god. If god were dead, then morality is also dead, we have created our own versions of morality to comfort ourselves, our
Frederich Nietzsche's The Genealogy Of Morals
1068 Words | 5 PagesWhile many philosophers take up the mantle of the persecuted everyman, Frederich Nietzsche in The Genealogy of Morals pledges his allegiance to the enlightened elite. If the world were at Nietzsche’s discretion, tyranny and the accompanying oppression would run rampant. The basis of humankind, he argues, lies in power and who wields it. In the pre-Christian tradition, the power rested with the ideal of the Greek hero: the overtly masculine, strong, physical and honorific man. The only way to exercise power was to wrest it from the hands of those who already have it and keep it out of the hands of those who want to take it from you.
Nietzsche On The Genealogy Of Morals
114 Words | 1 PagesNo serious thinker has done more harm to the Jewish people than Friedrich Nietzsche. Following his death, Nietzsche’s writings served as an inspiration and philosophical justification for Adolf Hitler and Nazism. Quite paradoxically, Nietzsche was far from being an anti-Semite; in fact, he Nietzsche was considered to be one of the more pro-Jewish writers of his era. While in the second and third essay of On the Genealogy of Morals, Nietzsche’s position against anti-Semitism seems to be clear, comments within the first essay can easily be misconstrued as anti-Semitic. In light of all he writes in his On the Genealogy of Morals, the Nazis were wrong to regard him as one of their
Friedrich Nietzsche's A Genealogy Of Morals
1175 Words | 5 PagesIn this paper will analyze the slave revolt and how the resentment gave a rise to new values. In 1887, Friedrich Nietzsche published A Genealogy of Morals where he attempted to formulate the distinction between good and evil. After education in history and philology, he was perpetuated by this idea of “what conditions did men invent for themselves these value judgments good and evil?
Nietzsche On The Genealogy Of Morality
181 Words | 1 PagesNietzsche [(1887) 2007] believed that there were two classes, the master race and the slave race. The master class clearly thinks that they have more power than the civilians, in this case the Israeli soldiers think that they have higher authority over the civilians. Power is not based on war; power should be based on building people up not tearing them down. What the soldiers did by murdering civilians in cold blood was not an act of power, but rather an act of resentment towards innocent people. As Nietzsche [(1887) 2007] said “True, in most cases they give themselves names which simply show superiority of power…
Nietzsche's On The Genealogy Of Morality
1181 Words | 5 Pages1) Explain the origin of guilt or bad conscience as understood by Nietzsche in Essay 2 of "On The Genealogy of Morality." In Friedrich Nietzsche’s book, On the Genealogy of Morality, he brings up the concept of guilt or bad conscience. He starts out talking about how we should remember things needed to survive and repress everything else and that being forgetful is an active thing people should be doing. This is because humans become sick with guilt when they cannot forget things.
Nietzsche's Analysis Of The Genealogy Of Morals
830 Words | 4 PagesIn the realm of philosophy, there is a hermeneutical technique of analysis known as genealogy where a individual questions the emergence of social and philosophical beliefs by trying to account for the totality or scope of discourse. This is unlike Kantian views of critical theory and their accompanying analysis, these being views focusing on logical inconsistencies and consistencies. Genealogy views through a historical lens and essentially problematizes all opinions that stand as an issue to one thing as well as to the development of society. The technique of genealogy often times attempts to go beyond the discourse that is in question for they hold infinite possibilities. Since there is a genealogy of morals, this implies there is a past president that has been developed over time.
Nietzsche On The Genealogy Of Morals Summary
476 Words | 2 PagesIn order to decide whether Nietzsche would agree with Marx on what constitutes human emancipation it is important to decide what Nietzsche thinks about human nature. In “On the Genealogy of Morals” Nietzsche discusses what he believes drives people, a will to power. “ …In all events a will to power is operating” (Nietzsche, p.78). A persons will to power is the force that drives them to do things that help them attain a feeling a power, and also the attempt to enforce ones will onto another person. Nietzsche believed people were born with this will and that it is unchanging.
Spanking Persuasive Speech
954 Words | 4 PagesChildren who are physically punished more often tend to obey parents less with time, and to develop more aggressive behaviors, including toward other
Nietzsche's Views On Genealogy
708 Words | 3 PagesBy reading the following passages in the light of Foucault’s claims we can understand a crucial aspect of genealogy. This, is how Nietzsche thinks of the elements making up our normative codes as coming to be as it were through a process of organic growth. Moreover, I also believe that these words by Nietzsche justifies Foucault’s choice to employ a “biological” vocabulary to describe Genealogy’s workings. Hence, in Nietzsche’s view different sets of values will correspond and express different forms of life - as well as the condition that allowed for their existence. So, in GM we find Nietzsche claiming that “We have no right to isolated acts of any kind: we may not make isolated errors or hit upon isolated truths.
Nietzsche's View On Morality
435 Words | 2 PagesNietzsche distinguishes two classes: that of the lords and that of the slaves. The class of the gentlemen in turn is composed of two castes: the warrior and the priestly, which they value in an aristocratic or priestly manner. Thus, the second derives from the first and becomes its antithesis, since both start from different presuppositions: the caste of warriors practices the virtues of the body; the priestly caste is defined by impotence and invents the spirit. Both castes are rivals. From this rivalry there is a leap from a morality of lords, to a slave morality, since priests mobilize slaves (weak, sick) against warriors (ruling class).
Nietzsche's On The Genealogy Of Morality
1022 Words | 5 PagesIn his work, “On the Genealogy of Morality,” Nietzsche questions and critiques society’s accepted moral judgments based on the historical influences of how these concepts have been developed. In the beginning of the First Essay in this work, Nietzsche writes, “Now for me, it is obvious that the real breeding-ground for the concept ‘good’ has been sought and located in the wrong place by this theory: the judgment ‘good’ does not emanate from those to whom goodness is shown! Instead it has been ‘the good’ themselves, meaning the noble, the mighty, the high-placed and the high-minded, who saw and judged themselves and their actions as good, I mean first-rate, in contrast to everything lowly, low-minded, common and plebeian. It was from this
Thesis Statement On Physical Punishment
717 Words | 3 PagesI. Introduction A. P. J. O 'Rourke once said “Everybody knows how to raise children, except the people who have them” (O’Rourke, Pg.10). Parents always want their children to be better than what they used to be when they were at their age; that is why they care about every detail in their children’s life especially when it comes to behavior, obeying them and listening to their words. B. Background Information: i. People came to realize that physical punishment is a rough, atrocious, unacceptable mean of punishment that should be banned for its appalling, horrifying effects. ii. Facts about physical punishment (sources used) 1.
Nietzsche's On The Genealogy Of Morality
1334 Words | 6 PagesFriedrich Nietzsche lived from 1844-1900, in a small town near Leipzig in Prussia. Raised by his father who was a German minister, Nietzsche had a fairly religious upbringing. Despite the fact that his father was a minister, Nietzsche started to question his faith at a very young age before ultimately rejecting it all together by college. Nietzsche attended college where he got a degree in philology, (the study of words and their origins). Nietzsche was considered a German philosopher, social critic, as well as often criticizing religion.
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