on the Nigerian film industry. What is remarkable about their writings is how seriously they take the task of bridging the gap between a modern conception of cinema in a context like the US and the chaotic Nigerian cinematographic reality. They discuss at length the reasons why Nigerian movies find it difficult to be accepted in an American context that has not only a highly developed technological conception of film, but is equally snobbish of anything below that standard. The length of Nollywood films, their ambiguous and self-conscious portrayal of African culture and their formats, are amongst the most important reasons they advance for this kind of reception they get in the West (2000, 3).
Between Nigerian films and the tradition of francophone
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Across the divide, it is perceptible that they are two worlds apart, each following its own path. This makes the possibility of a workable rapproachement between these two trends seemingly unreachable. Nigerian contexts and audiences are to a large extent totally ignorant of francophone filmic products. With the boom in Nigerian movies however, a lot of Nollywood products are making their way into francophone …show more content…
Shaka chooses instead the framework of Francophone cinematographic discourse that has dominated African cinema. In my opinion, his work is a mixture of progress and retrogression in African film scholarship.
Modernity and the African cinema (2004), as a publication, makes no secret of the bones it has to pick with scars inflicted by colonialism and their lingering effects on Africans who still remain vulnerable in their dealings with foreigners (Shaka 2004, 9). What Shaka proposes strongly is a conscious effort to assess traditional African institutions in a bid to understand what has continually weakened them. He carries out his research on cinema as a medium, to assess what has changed of the African reality and what still remains as the unchanging substratum. Cinema in this publication is studied from the point of view of how it defines the African identity. He traces how that identity has been presented in colonial film practices and how that same question has evolved in the cinematographic practices that followed. Remarkable in these arguments is Shaka’s lucid assessment of the progress of ambivalence that pits Africa in a constant
Presenter: Hi. Today I am going to be talking about how Muslims have been depicted in Hollywood after the events of 9/11. [PROJECTOR: IMAGES of the films that I have researched, fading in one by one as I am introducing them.] The films that I have chosen for my research are Iron Man (1), The Reluctant Fundamentalist (2), Zero Dark Thirty (3) and Argo (4).
In Addition, many economic details were relevant with the the quantity of both coal and corn. A scene in the beginning of the film presents Scrooge as he harshly addresses Bob Cratchit because he burns out the coal to keep warm and he doesn't approve because coal is highly expensive. In England during the 1700’s, Coal was very expensive until the industry took effect in the 1800’s and factories replacing coal with Coke, a much more efficient and cheaper material during that time. During the time prior to Industrialization and during industrialization, coal productivity increased by 18%. England being one of the most dominant countries during that era and also a very wealthy country only led it to be the main seller of manufactured goods.
I decided to switch my artifact for the research paper from John Erick Dowdle’s No Escape (2015) to Francis Ford Coppola’s Apocalypse Now (1979) because I think this film is more suitable for what I want to research, which is how and why the media actively shapes Americans’ perception of historical events. I am also especially interested in the role Orientalism plays in this process. Unlike No Escape, Apocalypse Now has a lot more historical significance because it came out a few years after the Vietnam War (1955-1975) and is considered one of the most famous films about the Vietnam War. In addition to that, there is more room for debate about the significance of the film and its portrayal of Southeastern Asians.
This is the problem of the contemporary war movie– regardless how good it reconstructs the historical reality, it very often bears hallmarks of racism, because discrimination is inscribed in the everyday life of the past. Sometimes we should consider racist elements in war movies as the mindless reconstruction of the
When given the prime opportunity to express themselves in cinema, Indigenous Peoples told the stories how they wanted to tell them. With
Throughout the history of film production, the Indigenous community has been subjected to various stereotypes that have influenced people’s views on the Indigenous way of life and culture. This is true in Reel Injun by Neil Diamond. Individuals apart of the Indigenous community are subjected to highly problematic stereotypes that are false and problematic. The speaker states, “Natives were becoming the villains of these Western movies. They were being portrayed as savages and society accepted it”.
The oppressive ideology has historically been maintained through pigmentocracy, a system where people with lighter skin benefit and are regarded as more valuable. Through close analysis and comparison of a historic text with a contemporary film, it is evident that colorism has been in place
Through its trite, and grating production, the cinematic buffoonery of Rachel Perkins’ 2010 adaption of Jimmy Chi’s Bran Nue Dae ineptly depicts an assortment of racial and religious stereotypes and sexual innuendos. The film is a feeble excuse for a 1960’s nostalgic Bollywood inspired musical. It shoots for light-hearted satire but ultimately proves staggeringly unavailing. Bran Nue Dae’s unyielding and fragmented storyline leaves viewers confused and dissatisfied. The film contains an overbearing use of stereotypes, portraying Aboriginal men as drunken nymphomaniac idlers, Catholics as oppressive purists and Germans as hostile madmen.
It is hard to define identity in the sense of human characteristics and qualities of one’s self or even a group of people. However, every day people manage to define their identity through various outlets of life. In the documentary, Through a Lens Darkly, the director, Thomas Allen Harris, asks artists who are African Americans to define themselves and their culture through photography. He uses his own identity in demonstrating the effect of photography on his own life as an African American. Through the rest of the documentary, Harris explores the identities of African Americans through photography publicly and privately in past and present.
Nevertheless, in this paper, two of the social aspects during the period of the mid 1950s until the mid 1960s will be discussed through three of the French New Wave films; Breathless (À bout de souffle), Cléo from 5 to 7 (Cléo de 5 à 7), and The 400 Blows (Les
1. What competitive forces have challenged the movie industry? What problems have these forces created? What changes have these problems caused the movie and television industry to make?
" Film & History (03603695), vol. 39, no. 2, Fall2009,
The lyrics of the song Arabian Nights are just one of the many examples in which Disney movies stereotype minority groups, even up to the level that can be identified as racism. Yet, thinking about Disney certainly does not often lead to discussions about racism. However, watching these movies now as an adult and with the ability to critically question the depiction of marginalised groups, these illustrations raise the question as to if and how beloved classic Disney features help fostering stereotypes and racism. Therefore, the following academic work aims at debating this issue. b. Problem
Which came first, the chicken or the egg? This question has been hotly debated for centuries with no hardline conclusion. The question “do films shape culture, or does culture shape films?” has the same cyclical, unanswerable nature. Films cannot change culture without in some way reflecting it, and films cannot reflect culture without in some way affecting it. Film is inextricably intertwined in today’s culture, both as a means and as an outcome.
The film reflects on the struggles of South Africa and reaches out to the audience, knowing that many would have lived through the terrible apartheid period and Eastwood uses this too seek to inform them on the massive change that South Africa went through as a result of the effective and immense leadership of Nelson