Critique of Noddings’ Ethic of Care In “An Ethic of Caring”, philosopher Nell Noddings puts forth a theory of ethics which tethers the ethical act to basic natural instincts to help others with whom we are in an ethical relation, ultimately grounding all ethical acts in one’s own memory of being in a similar plight as the other. This, according to Noddings, universalizes one’ own concept of the ethical self according to one wishing to follow a narrative of moral wealth—of not only always being able to give back what have received, but giving back what we would have wanted for ourselves. Although her argument sidesteps the classical belief that ethical systems ought to be objective and logically-binding, she nevertheless presents a theory which is far from abstruse and, in fact, quite intuitive. Applied to the perennial …show more content…
To make this point, she imagines that her daughter has a daughter of her own. In this case, however, the daughter ‘s daughter is imagined to be born out of wedlock, with Noddings’ daughter having been impregnated by a man whom she despises and is to have a mutually-hateful relationship with—if any relationship at all. It can, moreover, be imagined that Noddings’ daughter puts her own daughter up for adoption promptly. In this case, it is conceivable that Noddings’ daughter has zero relationship with her own daughter, and thus zero natural caring towards. In this case, Noddings’ gives birth to somebody that, for all time thereafter, does not exist for all practical purposes. Thus, Noddings reasons, there would be no reason for Noddings’ daughter to care at all, whatsoever, about the fetus. In such a case, abortion would be permissible in the mind of the moral agent so long as it does not have any bearings on her moral commitments to other people in her
The grandmother cries, “Why you’re one of my babies. You’re one of my own children!” (O’Connor 28). O’Connor displays that the grandmother finally realizes with epiphany, that she is very sinful
If human have their own experience, they must think the experience which they have is valuable, so that the feeling of continuing their life exists. Other reason is human have their fundamental and strong desire of being alive. (Marquis,1987), therefore Fe thtus are not strongly connected with these two arguments of immorally killing. This two rivals accounts also have problem. The desirability is not necessary condition for the side that abortion is moral.
However, her tone throughout the poem seems to establish that she herself would not be one of those parents. She has witnessed during her childhood the negative effects putting the family
Abortion is not only a fluctuating concept in our society, but an ethical and emotional debate, as well. The image I have chosen presents concepts from a cultural and historical background, as well as presents an ethical, emotional, and logical appeal to the audience. The debate about abortion has simply been overblown and exhausted. The truth of the matter is, abortion is murder. Ending a life, whether innocent or guilty, is murder.
Abortion can be categorized as both a legal, and ethical issue. Being such a controversial topic some might argue that abortion should be considered murder, while others simply see it as a way to get rid of a problem. Religion plays a large part in the ethical issue of abortion, just like with any other ethical problem, religion plays a large part of the decisions we make in everyday life. Keeping this in mind we can say religion, and a person’s ethical view of life plays a large part in the decision of having an abortion. In this paper I will discuss the ethical views on abortion, Marquis’s argument, and look at the different ethical views from different points of views on the topic.
Rosalind Hursthouse in her paper Virtue Theory and Abortion, handles with the moral standpoint of abortion from a virtue ethics perspective. Her research is directed towards investigating whether or not an abortion is something a virtuous person would do. Hursthouse examines the morally relevant considerations and in so doing, she rejects the standard questions used to determine the morality of an abortion such as the status of the fetus, and the rights of a women. The morally relevant considerations she sees fit to assess the moral legitimacy of an abortion are concerns with family relationship, personal circumstance, and basic biological facts. Through her considerations, Hurthouses account of virtue ethics gives us adequate moral advice in regards to the question of abortion.
Philippa Foot presented a series of moral dilemmas when she discussed abortion and the Doctrine of Double Effect. One famous problem of her was the trolley dilemma: “..he is the driver of a runaway tram which he can only steer from one narrow track onto another; five men are working on one track and one on the other; anyone the tack he enters is bound to be killed.” (Foot, 1967, p. 2) What should the driver do? Despite what he does, he will harm someone!1
This act of heroism throughout chaotic events has been a topic of controversy for decades. The controversy is as to whether the act of altruism is a human trait that people have, being motivated by empathy or if there is a self-serving benefit to every act of altruism, being
This implication has undoubtedly destroyed the protagonist’s self-confidence to the point that she acknowledged herself as an “it”—an object that is not valued—as she stated the words, “it saddened [my mother] to have given birth to an item
'She left here that day, left this room, and did not go back to her dwelling. I was notified by the Speaker that she had gone directly to the Chief Elder and asked to be released" (Pg. 143). No matter how hard anyone tries the perfect society is not reachable. There will always be cons to success; in The Giver, these downfalls result in the suicide of the young and searching of discharge by the rest. We, as humans, will always seek the correct way and order for things to be; but the truth is, there is no right way to do things because everyone has their own
An ethical dilemma today in society is that of abortion, which one would define as a deliberate end to a pregnancy. Various arguments exist questioning if an abortion is morally justifiable. Some say the state should decide on the legality of an abortion, some politicians say the federal government should decide, and many believe it should be up to the women since it pertains to their body. In this paper, I will analyze what a utilitarian’s perspective on abortion would be. First, let’s get a clear understanding of utilitarianism.
The legalization of abortion will allow a woman to fully exercise her constitutional right of freedom of choice. Benefits of abortion far exceed the disadvantages and the life to preserve and better should be that of the mother or parents and not of an unborn fetus. On this basis, abortion should be legalized in all countries. Is it really moral and ethical if the life of the mother of the unborn child is not considered in these decisions? Are we really going to allow the feelings of something that feels nothing to influence this decision?
The concept of ethics entails systemizing, justifying, and recommending right and wrong conduct. It involves in practical reasoning: good, right, duty, obligation, virtue, freedom, rationality, and choice. Humanity has questioned this concept of ethics and ‘good’ for as long as it has survived, as it deals with real-life issues such as “what is morally right and wrong?” and “how do people ought to act?”
In Carol Gilligan 's essay, "Concepts of Self and Morality," a college student answers the question of what morality should be by stating, "The basic idea that I cling to is the sanctity of human life" (171). When a woman decides to have an abortion, she overlooks the sanctity of human life and she forgets her morals. Therefore there should not be a question of choice in the matter of
In this essay, I will be discussing Aristotle’s conception of the “good life” which he outlined in the Nicomachean Ethics. As we will see, the “good life” for man according to Aristotle is one where we perform the particular activity which is distinctly ours and guides us towards eudaimonia – sometimes translated as ‘happiness’ or ‘well-being’. He shows us how the other conflicting depictions of the ‘good life’ are misguided, and how we should aim for a life of reason. First, however, I will discuss briefly what Aristotle meant by the term ‘good’ and then move on to how he arrived at the conclusion on human happiness. Aristotle believes that the ‘good life’ for a particular organism depends on what that organism is and the conditions it requires