Since the beginning of the 2014 California drought, farm lands have been deteriorating just like the beginning of the O Pioneers novel. The California drought is extremely similar to the poor farm lands in O Pioneers because it shows the same effects both farms are facing. The farm situation in O Pioneers is foreshadowing to California’s drought because it is leading into the same exact situation. However, Cather teaches Californians that not all is lost. Cather describes that the lands were made prosperous again by Alexandra. Cather explains how to make the farm lands prosperous again and shows all the great effects it has. She is able to clearly illustrate the teachings that she is demonstrating. Concern and awareness for management is what …show more content…
Cather teaches Californians to be concerned and aware of their management so they can succeed in having tremendous farm land. Californians must carefully take care of their land to have it prosper from the atrocious regional drought. Once Alexandra has succeeded in making her land prosperous after going through tough times, Cather describes it by saying, “There was something individual about the great farm, a most usual trimness and care for detail” (80). Cather describes Alexandra’s land to have such uniqueness with great attention to every tiny bit of the element. By saying the land is “something individual”, Cather is describing the land to have unique characteristics that has led to Alexandra’s success. Cather teaches Californians to have unique characteristics like strong attention to detail to succeed. The adjective “most” explains that Californians must put in a …show more content…
Cather describes Amédée to excessively dedicate himself to his own land resulting in being too problematic for him. Cather uses Amédée’s wife to describe that Amédée “has to be everywhere at once. He’s sick, too, and ought to be in his bed” (215). Cather specifically has Angélique describe Amédée because she is the one who knows most about Amédée since she is always around him. Cather uses her to bring adherence that over dedication will result in failure. Cather describes that Amédée needs to be in multiple place at once to emphasize the amount of work he has taken in. His dedication has proven to be too much for him since he physically cannot handle it anymore. His concern and awareness has led to sickness yet he still works because he has tremendous dedication. Cather teaches Californians to not over dedicate themselves all to one single problem. Cather suggests to not work until you feel sick. Amédée is too concerned about his work that he forgets about his own health. Once again, Cather chose Angelique specifically to say this line to show the misery that over dedication has brought. Too much concern and awareness on one problem will result in a complicated situation filled with dilemmas. Cather describes Amédée work more immensely when she characterizes a piece of machinery that Amédée has, to have “a movement that looked as complicated a wheel
Chapter 1 establishes the epic context and tone for the entire novel. This brief, but important, opening chapter provides a backdrop for the main events of the narrative, describing the event primarily responsible for spurring the great migration to California during the 1930s. The destructive force of the Dust Bowl is staggeringly described as a backward life cycle, a regression from fertile green to a dead and dusty brown. The deterioration of the land that forces the farmers to huddle and "figger" foreshadows the plight of the Joads: Forced off their land by a bank looking for profit, they will move west seeking a new livelihood.
Throughout the early 1930’s, Steinbeck’s characters were in search of a better life. They believed that they would achieve freedom from their nomadic lifestyles in America. Unfortunately, after the Wall Street crash of 1929 many of them lost their dream once the Great Depression began. To make matters worse, the increased farming activity and the 7 year drought, which began in 1931, created the Dust Bowl in the Great Plain States. During this time, many people traveled to California in search of jobs and an easier life.
His simple act, whether it be of kindness or not, set Elie and his father on the path of survival. Another example Wiesel shows for survival is brought to the story by a French girl Elie meets
Because Brower views the island differently than he views the mountain and the river, he is able to compromise on developing the island without going against his philosophy, unlike he would if compromising on mining the mountain or adding dams to the river. McPhee’s use of the principle of narrative completeness with the Sierra Club cup helps to explain to readers why the degree of conservation that Brower is preaching is less on the
One of the most consistent themes in A Man Called Ove so far is Tradition versus progress but the narrator has touched upon a new theme in the last few pages, the existence of destiny. " She believed in destiny. That all roads you walk in life," in one way or another, lead to what has been predetermined for you... But to him, destiny was "someone." (Backman 71)
His faith in God no longer powered him. As Elie becomes distant with God his dad and him form a bond. ” I tightened my grip on my father's hand. The old, familiar fear: not to lose him….
The barn is seen as a lonely and desolate place, but also as a place where peace may at last take place. Steinbeck conveys to readers the tranquility of the barn and its seemingly peaceful appearance as a haven or refuge from other suffering in the novel. “The afternoon sun sliced in through the cracks of the barn walls and lay in the bright lines on the hay” (84). This quote not only describes the hay, but also demonstrates how quiet and aloof the farm is from everything else. Its isolation and serenity generates curiosity in readers and causes them to wonder what events might possibly take place in the barn.
To the people of Sighet, it was a rule to dislike the needy, a group of peoples whom the townsfolk shared few similarities. An exception however was Moishe the Beadle, a man unique in the fact that he doesn’t fall under the stereotypes of any common group. His noninvasive and shy demeanor evokes an inviting feeling and causes those around him to smile. These personality traits separate Moishe from the dullness of others and distinguished him as a potential mentor for Elie to have. The use of imagery and other descriptive vocabulary brings to light Moishe’s role as Elie’s master, and also highlights him as a complex character.
Through the story, Ellen and Paul live in a small town in a solitary prairie farmhouse in the middle of the depression. They have a barn with their animals inside, and they have a big field where they grow their crops. In the past, they were able to grow their crops and get their maximum
To illustrate, a change of identity occurs, “If only [Eliezer] were relieved of this responsibility… Instantly, [he] felt ashamed, ashamed of [himself] forever,” when he almost tried to leave his father alone (106). Elie faces a permanent change of identity when he strays away from his old educated habits and becomes a selfish creature when going through pain. Another example of a change of identity within Elie is when his father dies, “And deep inside [him], if [he] could have searched the recesses of [his] feeble conscience, [he] might have found something like: Free at Last!” expressing that his father’s death finally freed him, out of the misery, out of the agony (112). Eliezer’s journey with his father through the excruciating concentration camps developed him from an innocent teenager to a mature man with the capabilities to succeed in unbearable situations.
A migrant worker describes California as though “‘They’s oranges an’ grapes crowdin’ a fella outa bed even’” (Steinbeck 111). These imaginary crops, rich and ripe, symbolize the hope for a better life that the workers carry with them, but both are imaginary in the end. As the emotions change, the crops represent different things. Fury at their misery builds, as “In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage” (Steinbeck 349).
When the banks decide to remove this much needed commodity from the men, as well as their homes, a sense of self is lost. There is nothing to live for or live off of. The men explain to their loved ones that they must evacuate the land. The narrator solidifies this idea of men obtaining the dominant role in a relationship within this situation. The women ask where they will go, and the men have no answer.
“Don’t deny the past. Remember everything. If you 're bitter, be bitter. Cry it out! Scream!
Moliere plays with the authority that Orgon and Madame Pernelle are supposed to have but so easily give up in order to follow Tartuffe’s ideology. “Do you see? He’s showing you the way to heaven! Yes! So follow where he leads!”
After spending much time with Carl, her brothers become worried that she has plans to marry Carl into the family, giving him say over the land that they work for. They fret and worry that this land, this physical thing, will be taken away. Earlier in the novel, Cather says that “a pioneer should have imagination, should be able to enjoy the idea of things more than the things themselves” (31-32). This says volumes about her brothers and how they in no way fit the qualifications of a good pioneer. She, unlike Lou and Oscar, has an imagination of what the farm can be and what it can do.