Overseas Missionary Fellowship (OMF) International is founded by James Hudson Taylor in June 25, 1865 as the China Inland Mission (CIM), and it led by our faithful God for 150 years. The organization first started in the unreached Inland provinces of China, as the Asian Christian began to be accepted into the organization membership, as the result, it slowly reached out to the nations of East Asia, includes Japan, Korea, Singapore, Hong Kong, Malaysia, Philippines, Taiwan, and Indonesia. In 1866, 24 workers were active in four stations across Inland, China. They were preaching the gospel and planting churches. In 1888, the CIM had sent 294 people to 14 provinces. In 1939, over 200,000 Chinese and minority people had been baptized. It shows …show more content…
The mission statement of OMF International is to reach the unreached people of East Asia with the hope of the gospel: “We share the good news of Jesus Christ in all its fullness with East Asia’s peoples to the glory of God.” The vision is “through God’s grace, we aim to see an indigenous, biblical church movement in each people group of East Asia, evangelizing their own people and reaching out in mission to other peoples” (“OMF International”). The work ethics they have is trusting in God for holy living, fruit in work and for all the needs. They pursue the vision and mission together in order to support and encourage each other. They also very passionate to reach the unreached, and take prayerful risks and persevering with the task that God has given to them. Besides that, they practice incarnational ministry to identify with the people lifestyle, learning their culture, language, and worldviews. Not only this, they partner in ministry with sending churches, missionaries, and mission agencies globally. Additionally, they value diversity in unity, such as ethnic, denominational, generational, personality, gifts, and gender. For this reason, they trained to respect, love, care, and foster unity in
Bethel Baptist Church never encountered a challenge like this before. The church accepted an invitation to participate in a mission in Shawnee, Oklahoma. Making an appearance in a foreign environment terrified both adolescents and adults. Even with those uneasy feelings, the congregation quickly zeroed in on the goal at hand in spreading God’s love to this needy region. With events such as church cleanup, food ministry, and disaster relief, the church left with a greater appreciation of life, and how lucky many of the citizens in the United States truly are.
The only compliance we have is to the Will of God, mission and commission that Christ has put us under. We have been commissioned to go tell it”-Pastor Jimmy J. Wilson 1. What should our church be known for in this community? 2. What services do your church offer?
Arizona Christian University (ACU) is a private 4-year institution that is devoted to creating leaders who can produce an impact on the world with the gospel (God’s word). Len Munsil, the President of ACU and author of the book “Transforming Culture with Truth”, mentions in his book that “we have forgotten who we are.” (Munsil 2) Which leads to the question, who are we supposed to be? ACU’s mission is “to provide a biblically integrated education that prepares its graduates to serve the Lord Jesus Christ in ministries and professional occupations.” (Munsil 50)
Since more cultures are crossing geographical boundaries, it seems that it would be much easier to be a servant for Christ. Elmer says, the “focus is relational
In order to become missional, each individual needs to dedicate their lives to becoming holy through sanctification in God. The church provides everything necessary for this to take place. Heglund said that the majority of their partnerships are overseas in Kenya, Africa, where they have planted many churches and work with many local Kenyan churches. Within America, Calvary Temple primarily works with their two daughter
They really live out the Christ centered part of the mission. Everywhere I look as a student at LCU I see Christ. This has to be one of the most challenging parts of the mission LCU has to accomplish because of all the different backgrounds the
As in economics, weddings took much time and energy, since the parents were major part of the children 's wedding that lasted days, whereas christians, the pastor is mainly the one in charge and usually last a day or two. Same with funerals, as mentioned above, they lasted days with food prepping, family traveling from long ways, and getting the materialistic items prepared to send the relative costed much, so by converting to christianity it was seen as an economic value. It was seen as a social advancement. (Moua, 1995) If previously a clan had converted then the next group would too.
The General Beliefs- Like the Baptist they believe in baptism but they are different, they baptise at the age of 8. Also they believe that the infants be blessed by clergy as soon as possible after birth. When they die they want church elders to be present at the time of death. They have no last rites and autopsies and organ donations are a patient 's decision.
The most surprising world view I discovered in the book, The Transforming Vision, by Walsh and Middleton was the ability for a follower of Christ to be open-minded toward other cultures that are different in their beliefs, practices, and values. The reading has taught me not to be so one-sided on issues, but to listen to others who have a different perspective than I do. We all come from different backgrounds and not everyone shares the same values. The book gives examples of how each culture practices their traditions and customs. For example, the Japanese value the trait of loyalty.
“When you believe that yours is the only way for humankind, millions of people might be killed because of that idea” quoted from the book I read “Living Buddha, Living Christ”. At first, I though many religionists are stubborn, refusing to accept and understand others’ though and idea from another stream of religion. However, the author of this book have given me a deep insight inspiring me to re-think what true meaning of mindfulness, gratefulness and religion are. One important point here is that the existence of confrontations are not necessarily due to religious things. Actually, provided that people from different background can reach a peaceful platform eventually and recognize the significance of respecting other traditions and culture, a basic peaceful world would be established in a foreseeable time without doubts.
I am most attracted to Loma Linda University’s mission to make man whole and continue the teaching and healing ministry of Jesus Christ and its commitment to faith and science. As a Seventh-day Adventist christian, the motto to make man whole has never been more personal than it is now. As I grow in my experience as a christian, to further the teaching and healing ministry of Jesus continues to take center stage. This mission and an understanding of the need for whole person care is something I seek to demonstrate and encourage through my profession as a nurse and involvement in my community.
Coming from a different culture but still embracing the Christian values that Loma Linda University emphasizes, I believe that my unique background and personal experiences distinguish my application from others. Growing up in Egypt, where the gap between social classes is significant, my parents always stressed the need to prioritize service into my life encouraging me to dedicate time in volunteering and helping others. As a result, my experience has grown from volunteering to serve as a camp leader for orphans in the summer to participating in international dental service trips. These involvements would allow me to use my skills in organizing missions trips at Loma Linda. Being a Coptic Orthodox Christian enables me to add diversity to the
Near the beginning, there were an estimated 300,000 Christians in Japan. The ban forced Christianity underground. “ In this effort to
The Wisconsin Evangelical Lutheran Synod maintains ten congregations and six pastors, four parochial schools with 22 teachers, and an orphanage. This paper is neither a history of the Western Apache nor a chronicle of Lutheran mission work among these people. Instead, it is an examination of cross-cultural understanding and misunderstanding. The anthropological theories, missionary observations, and critical analyses are intended to make a contribution to mission methodology and provide direction for mission policy makers.
Lynette H. Bikos, Professor of Clinical Psychology at Seattle Pacific University , and her colleagues Deanna Haney, Richard W. Edwards, Mark A. North, Meg Quint, Jillian McLellan and Diana L. Ecker in their article "Missionary Kid Career Development: A Consensual Qualitative Research Investigation Through a Social Cognitive Lens" (2014), argue that missionary kids have to overcome issues related to career planning. They support this claim by first interviewing 11 repatriated MKs using consensual qualitative research investigation methods (p. 159-160), then after analyzing the common themes, they indicated that most MKs do not know what careers they want to pursue (p. 163-169), and finally, that faith often found its way into the answers despite