Polus believes doing whatever is good for oneself is what matters. He does not understand or really accept this claim that it is better to suffer injustice than to commit injustice because he believes justice is relative. Polus claims that he believes justice depends on the individual person and what is beneficial for oneself. However, Socrates denounces this idea that only good matters this in his scene of brutal murder when Socrates says “and if it seems good to me that one of them must have his head smashed, it shall straightway be smashed” (469d5). Polus denounces this instance, saying it is different.
In Plato’s Apology, Socrates defended his charges of corrupting the youth by saying he was only providing service to the god that acknowledged him of being wiser than anyone else. However, Socrates was eventually sentenced to death and his thoughts regarding death soon followed. He argues that death is not a bad thing – it is either relocation to a pleasant afterlife or the end of existence. One could easily reason that relocation to any form of heaven is considered good. On the other hand, it would be very reasonable to assume that death being the complete end of existence is an extremely bad thing.
(Crito,45d). Crito believes you should not have kids or stay with them to the end, raising them and educating them. Crito believes that the trial was unfair and should have never happened so with that said not doing anything to save Socrates or Socrates not saving himself is cowardly and unmanly. Socrates Counter-Arguments The first of Socrates counter arguments is about the opinions of men and whether you should listen to some peoples opinions, but not to others. (Crito,46d).
Creon has the appearance of good, but when he chooses to not bury Polyneices, which goes against the beliefs of the Gods by not honoring him, he shows his tragic flaw. He says, “But Polyneices, killed as piteously, an interdict forbids that anyone should bury him or even mourn.” (192). Through disobeying the Gods, Creon implies that his laws are more important than the Gods. Creon’s disregard towards the Gods, explains why he dismisses Tiresias’s power. Creon’s overall power grants him his free will.
"All the time he coulda had such a good time if it was not for you” (Steinbeck). The quote shows that If George did not have Lennie, maybe he could have a better life more than this because he does not have to take care of Lennie and he can live his life without get in trouble. George had done the right thing. He should kill Lennie because Lennie cannot control his mind because of his mental problem even he did not mean to do the thing that he have done but George might have the better life If he did not have to take care of Lennie and at last if George did not kill Lennie, Curley will shoot Lennie. However Lennie is going to die in someday and It is better choice if Lennie gets killed by George not the other
Creon once suggests how “[a person] cannot judge unless [one] know the facts” (Sophocles 515) when he is the one being accused by Oedipus. And yet, Creon commits the same action that he advises others not to do which reveals his dishonesty and insincerity as a monarch. Moreover, Creon does not value the guidance that his subjects has to offer; instead, he values his own opinion, which consequently hinder him from knowing his own mistakes. Creon once trusted Teiresias’s advice, but once Creon becomes a monarch and hears what he does not like to know, he accuses, “But old Teiresias, among human beings the wisest suffer a disgraceful fall when, to promote themselves, they use fine words to spread around abusive insults” (Sophocles 22). Creon becomes arrogant to admit his own mistake to keep his reputation as a wise prince.
He believed that and act of friendliness was an act of weakness, and that those who preserved their liberty do so because they are strong. Thucydides did not believe in excellence and virtue, he was in contrast with Plato’s views; therefore, his ethical way of thinking was in accordance to that of the gods, “Our opinion of the gods and our knowledge of men lead us to conclude that it is general and necessary law of nature to rule wherever we can” () Anyhow, because of the constant danger that he had to endure during the war, his idea of the good human life was to survive by being able to control one’s mind in all circumstances, to protect oneself and loved ones, and to be generous with friends. However, to be as terrible as one could be against enemies. For him, making money, fame, and prestige was more important than the improvement of the soul. Thucydides justice depends on power; strong men will do what they have the power to do, and the weak will accept what they have to accept.
Socrates does not make sound arguments because although his premises are logical, they sometimes have nothing to do with the original argument. In Plato’s Euthyphro, the Euthyphro dilemma argument states whether the Gods love the pious because it is pious or it is pious because the Gods love it. In order to support this distinction, Socrates’ first premise in supporting this conclusion is the example of being carried. Socrates claims that there is a difference between something that is already in the state of being carried because it is carried or if something is carried because it is in the state of being carried. Similarly, there is a difference between something being in the state of being loved because it is loved and something being loved
Hammurabi’s code was created to protect the weak, when in turn the laws did more harm than good. Hammurabi’s code was unjust, because it did not take into consideration of everyone’s story. Also, the victims were not treated equally, because your social class would change the punishment of the crime. Lastly, he made it to where no one could change his laws, even after his death.
In line 1228 he says to the leader: “Oh it’s hard giving up on the heart’s desire… but I will do it” after he is convinced to let Antigone free. This quote says, Creon does not want to go back on his word and does not want to let a criminal get away, but he has to so his people can view him as a better ruler than they initially thought. This made me feel sympathetic because he was willing to give up something he cared about for the life of someone else. It shows a change he undergoes but was never able to fix his mistakes because Antigone had already killed