Jadyn Hysack
Professor Wisnewski
Phil 1200: Ethics
21 March 2023
The Objectivity of Morals
Morality in itself can be a tough concept to grasp, and J.L. Mackey and John Stuart Mill are two figures in philosophy that contributed to a few ideas about morality. They brought forth ideas about objective morality, error theory, and utilitarianism.
J.L Mackey claims that there is no relativity or meaning to objective morality and concludes that it does not exist in the world. By denying that there is any objective morality, Mackey contributes his ideas to an Error Theory. An Error Theory is a theory in which most people believe that any claims relative to morality to be true are to be considered wrong. Mackey understood that this may be a tough
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4). To support his claims, he uses what he calls the “argument of relativity” and the “argument of queerness”. In his “argument of relativity”, Mackey alleges that morals are not clear-cut or obvious choices and do vary throughout cultures and time periods, making them not objective. He also admits, "Disagreement about moral codes seems to reflect people’s adherence to and participation in different ways of life.” One major concept from this idea is that people don’t often do things because they approve of something, but instead approve of something because they do it (Mackey, pg. 4). This statement then leads to the conclusion that moral codes are based on a way of life rather than the fact of the matter (Mackey, pg. 5). The argument of queerness consists of two aspects, the metaphysical and the epistemologically. Metaphysical consists of the metaphysics and epistemological deals with the theory of knowledge and understanding and the difference between justified belief and opinion (Oxford English Dictionary). For both to state that there are objective values, they would be considered …show more content…
The “Greatest Happiness Principle” decides what is to be considered right and wrong based on whether the action/idea brings happiness or pain. He defines happiness as a measure of pleasure and unhappiness and pain as interchangeable ideas (Mill, pg. 10). He believes that there should be 2 scales separating the higher pleasures from the lower pleasures, and those two scales should be based on quantitative and qualitative, respectively. Mill states that for pleasure to be considered a higher pleasure it must be adequately chosen over another pleasure even if it brings some kind of discomfort. What is meant by adequately is that both of the pleasures have been experienced and the one that is chosen provides some discomforts. He also states that the choice of one pleasure over another by most or all is chosen with no moral obligation by choosing it (Mill, pg. 11). With this Principle, he is concluding that morals can be objective, and he also uses the ideas of Utilitarianism to support that as well. Utilitarianism is the idea that the right thing to do is what benefits the majority, the more quantitative option. In Mill's piece on Utilitarianism, he states “According to the Greatest Happiness Principle, as above explained, the ultimate end, with reference to and for the sake of which all other things are desirable (whether we are considering our own good or that
He argues that we need to find a way to balance the need for moral objectivity with the recognition of cultural diversity, and that we must find a way to make moral claims that are
Mackie’s Arguments Against Ethical Objectivism According to the book The Fundamentals of Ethics, it is stated that ethical objectivism “is the view that moral standards are objectively correct and that some moral claims are objectively true” (Shafer-Landau, p. 294). It is the belief that each individual or person has their own set of moral principles. J.L Mackie explains two arguments against ethical objectivism, which include the argument from relativity and the argument from queerness. In addition he explains and defends his error theory.
For many of years, thousands of philosophers have set out to try to answer one question: what makes an individual moral? Whether it be through certain theories that strive to explain what that person looks like or moral obligations that determine one’s character, they are all trying to answer the same question. As we investigate the overarching topic of ethics, one could find it hard for any one theory or moral code to perfectly define what that person looks like. With that said, during Rosalind Hursthouse’s Virtue Theory and Abortion, she has failed in appropriately answering the main objections of virtue theory, thus, leaving the theory open for further interpretation. Throughout her work, Hursthouse addresses nine of the main arguments which object to the virtue theory.
There are various forms of moral realism that maintain different things, all agreeing and disagreeing upon different things. However, one generally agreed feature is that moral claims assert facts, if these facts are true, then the moral claim is also true, in other words there are mind-independent facts about right and wrong. In light of brevity, this is the feature I will be referring to when speaking of moral realism. Throughout my essay I shall explain the negative implications of Streets argument on Moral realist theory and shall outline why it may be the case that realists are not necessarily committed to accepting the critiques. I aim to reach the conclusion that Streets criticism of moral realism does not stand and so despite the proposed Darwinian Dilemma Moral realism is still plausible, but one would be required to explore various other criticisms to reach a definite conclusion regarding the plausibility of Moral Realism.
I will agree with Mill and argue that higher pleasures are better than lower pleasures. In Mill’s essay, he defines Utilitarianism: ‘’actions are right in the proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure and the absence of pain; by unhappiness, pain and the privation of pleasure’’ (Mill, 7). Therefore, Utilitarianism according to Mill considers actions to be right or wrong based on whether or not they make humans happy.
Caleb Stephens April 15, 2017 Introduction to Philosophy The goal of this paper is to demonstrate that Philippa Foot’s objection, raised to her own argument against utilitarianism, is correct. Her initial thesis is that benevolence, while the foundation of utilitarianism, is an internal end of morality, rather than the ultimate end of morality. The possible objection to this that there must be some overarching reason behind morality, which must imply a form of consequentialism. The response she offers is that there should be some other form of morality, which is a weak argument, as it does not provide an alternate conception of morality itself.
Mackies goes to great length to acknowledge one's hypothetical reaction of despondency and vehement disagreement to his conclusion that no moral judgments are true, and instead of discarding judgments as meaningless as a nihilist might, Mackie argues that the very negative response of the reader indicates that moral judgment do have value. He urges readers to recognize that though their moral codes
Mackie believes that there are no objective moral values, and to support his stand, he famously puts forth two arguments. The first argument is the Argument from Relativity or Disagreement, and the second is the Argument from Queerness. The focus of this essay will be on Mackie’s argument from queerness, and I seek to prove that his argument does not succeed in showing that there are no objective values. I will first be summarizing Mackie’s argument from queerness. Subsequently, I will proceed to form an argument on the first part of Mackie’s argument from queerness, the metaphysical component.
Conclusion Moral objectivism is the idea that moral standards are capable of being applied universally around the world. There are many challenges to this theory stripping it of its validity. However, Shafer-Landau and other philosophers provide evidence to some exceptions still allowing moral objectivity to stand and be valid.
(Mill, utilitarianism, p.697) To put this into simpler terms, Mill is essentially saying events or experiences are desirable only when it is a source for pleasure, so actions are good when they lead to higher levels of general happiness and they are deemed as bad when it lowers your general level of happiness. However, it is important to note utilitarianism doesn’t say it is morally right for everyone to purse what make them alone happy but instead morality is dictated by what increases the total amount of utility in the world. Pursuing your own happiness at the expense of the majority of social happiness would be viewed as wrong by utilitarian’s. Mill then proceeded to say that morality requires impartial consideration of the interest of everyone involved, its not just about your own happiness.
What Mill means by utilitarianism is giving the greatest happiness to the greatest number of people. According to Sandel's lecture Mill's utilitarianism uses consequentialist reasoning. Categorical means absolute for example, if someone asks you if you are hungry a you say,"no",
Throughout history many great philosophers have attempted to unravel the origins of virtues by developing moral theories of their own. This document is designed to provide the reader with an overview of some of the more popular theories concerning morals. Three of the most popular moral theories are… Utilitarianism, Kantianism, and Aristotelianism. Though Utilitarianism, Kantianism, and Aristotelianism differ in many ways, they also share similar fundamentals. Utilitarianism is a highly acclaimed theory that is morally based on consequentialism.
“Ethical objectivism is the meta-ethical view that there is at least one objective moral standard and that some
The argument from queerness puts it clear that if objective values exist, then they would be relations of a very strange sort and of which if we are aware of them there would be some special faculty of intuition or moral perception which will be totally different from how we know everything else. According to Mackie (653), although intuition has long been out of favor, it is more important to note that the objectivist view of values commits fully to the central thesis of intuitionism. Despite the fact that people have believed that moral problems can be solved or moral judgments can be made by just sitting and having an ethical intuition is simply a travesty of actual moral thinking. This being a real complex process requires some inputs of the distinctive sort which are either form of arguments or premises or both.
Stevenson argued that moral statements were not scientific facts but rather were matters of opinion. This shift in thinking completely rocked the essence of what America knew as morality. With this change came the