INTRODUCTION
Archaic Roman law, not unlike early Germanic law developed from law revolving around family units. Thus, all Roman law we know and study today has developed from these primitive laws created out of necessity, governing fields such as familial relationships, succession and property. The concept of obligatio developed from the need for law to govern relations which do not always relate to the family unit, such as performance resulting from a binding agreement in the form of a contract or compensation with regards to a delict.
The XII Tables was the first known source of law which regulated the concept of obligatio. The development of this concept in its primitive form from contractus and delictus will be discussed below.
THE CONCEPT
…show more content…
The concept of obligatio is an ancient one, founded in Roman law and the basis of modern law of contracts.
In Roman law the term contractus was reserved for those conventions which were specially recognised as obligatory, and identified by an action under the ancient civil law. The contractus of Roman law was a unique agreement, which could be enforced by an actio civilis which was provided for in the Ius Civile, the civil law of Rome, available to Roman citizens. Although the contractus was based on consensus between the parties, it still had to comply with strict formal requirements, prescribed for the specific agreement, in order to be enforceable.
In support of my argument that the development of the concept of obligatio arose from contractus, it may be noted that contractus took four forms in Roman law, namely: oral agreements (contractus verbis); written contracts (contractus litteris); real agreements (contractus); and consensual contracts (contractus
…show more content…
The effect of the nexum was that the debtor (the nexus) would be held liable (a key concept of obligatio) if he did not pay the specific amount received , the debtor in essence pledged himself as collateral. Non-fulfilment meant that the creditor could “attach” the debtor personally by way of manus iniectio which means to “manually grab him.” The debtor was damnas (“condemned”) to repay the creditor the money. The creditor could further have the debtor chained and could in some instances have him sold and transported across the river Tiber or be killed.
As a result of the manus iniectio, the debtors rights were of little consequence and the principle of talio (“retaliation”) was used when payment was not received.
Procedure
The nexum was concluded by way of a procedure per aes et libram (“by way of bronze and a scale”) in the presence of 5 adult Roman citizens as witnesses and a scale holder (librepens). The means of exchange of earliest times, unminted copper or aes rude, was weighed and handed to the debtor, while the creditor presumably uttered the following
This started the inflation of many costs in Rome. It also led to the downfall of economic growth. Since the Denarius had a lesser content of silver it was not worth as much as it used to be, causing the prices to rise for many goods which then, in turn, led to people losing wealth. It caused a substantial standstill
The Romans emerged from Italy and formed their culture that can find its roots among an array of native tribes and Greek colonies that populated Italy. There are two parts of the foundation of a Roman’s identity that stemmed from the cultural influences that produced the Romans, their culture and their ideals. The first component of the foundation of the Roman identity is the usage and the incorporation of others’ myths into their own etiological myth. The second part stems from these myths that made the Romans believe that their existence and success was the result of fate. By looking into Virgil’s Aeneid and Sallust’s Conspiracy of Catiline one can see that this two-part foundation produced a society and people that embodied this idea that they were the best parts of all the cultures
In ancient history Romans have always been the dominant force that would build itself back up and strengthen into a major civilization for hundreds of years to come. Although, what a lot of people don’t know is how the Romans initially began or perceived to be created as a people that was born from mythological stories that tied into their own culture at the time. Titus Livius (Livy) was an historian that wrote many books on the history of Rome, but today we will only go through an English translation from 1919 of Livy’ first book. We will be discussing what happened (what was written down as the origin of Rome), some interesting points in the text, and analyze the way Livy wrote/structured his work. Let’s start with a summary of what the book is about.
This law was exclusively made for Roman citizens and was derived from custom and legislation. Eventually, Rome developed its main legal code called the jus gentium (law of nations), which applied not only to Roman citizens, but also to foreigners within the borders of Rome. This system of laws was not founded through legislation, but was enacted by magistrates as a flexible alternative to the jus civile. These system of laws impacted the Roman Empire by establishing order and having flexible restrictions for all people entering or living in Rome.
The laws of the Roman state, which were observed by subjects for about 13 centuries, from Romulus to Justinian. The laws by Justinian were said to be very strict. The law that was contained in the Corpus Juris Civilis, which is the name given to to Justinian’s legislative works and makes them different
Issue What is a contract? A contract is a binding agreement that the courts enforce. Decision
The composition and the governing structure of the Roman republic was not uniform throughout its existence, but some of the fundamental elements of its government came into being in the immediate aftermath of the monarchy’s collapse. Therefore, it is unsurprising that many of these institutions were created in reaction to the monarchy and its failures, and thus were shaped by this relationship. For example, the fundamental opposition to monarchy and the rule of kings that came with the experience of the Kingdom of Rome, remained quite strong in the Roman mindset throughout the existence of the Republic and into the beginnings of the Roman Empire, and its influence can be seen throughout Roman political discourse especially in the discussion
The first stage in the formation of exempla according to Roller is the performance of an action in the presence of others, yet Augustus’ good deeds in the Res Gestae blatantly fall outside of this criterion. Rather than allow the public to directly view his actions, Augustus decided for himself which sections of his history he would reveal to Romans. Augustus’ selective whitewashing of the accomplishments that he chose to display in the Res Gestae represents the first step in his exploitation of exemplarity to exercise his concealed authority. In order to translate these deeds into exempla, Roller sets forth that the public must judge an action either good or bad in terms of a shared set of values (Roller, 216). Again, Augustus’ writing of the Res Gestae breaks from the application of this framework.
The virtue of piety was a defining characteristic in Roman life, Romans carried out their everyday lives in accordance of the ideas of pietas which is one’s duty to their family, God, and people; these Roman values are displayed in Virgil’s The Aeneid through the actions of the character Aeneas, and challenged further in the Gospel of Matthew by Jesus Christ. The word “pietas” is a Latin word that means dutifulness, and refers to the balanced duty to a person’s family, gods, and people in Roman culture. The Romans believed that for these duties to be upheld then it must be implemented in one’s everyday life, and this belief of the Romans separated them from other ancient societies. In The Aeneid, Aeneas engages in all aspects of pietas throughout his journey to Italy to become the ancestor to the city of Rome.
The law of lost and found is rooted in ancient Roman laws and the concept of finders keepers derived from the work of the second century jurist Gaius, who suggested that unowned property (res nullius) became “the property of the first taker.” The Roman Emperor Justinian further proposed property that was intentionally abandoned by its owner (res derelicta) turned into nobody's property (res nullius) and could thereafter be claimed by any individual who found it (occupatio).
This example is found in the law that sates that no Roman citizen could pass from a Patrician family to a Plebeian, or the other way around. Also, a father had the power of life or death over his own children; no son was able to purchase property without his father’s permission. The laws also indicated the importance of Roman inheritance and it continuity. Roman citizens were not allowed to marry a slave or a foreigner, unless the people permitted it. The Twelve Tables laws appreciated fair judgment to all Roman citizens.
In Rome, much like in other areas of the world, there were specific times of day where people would dedicate themselves to eating. The times of day were similar to what is seen now in America, with a meal taking hold in the morning, midday, and evening. Though the meals evolved and changed as the empire itself did, one can look at the different meals and be able to make connections between them and those of today’s importance. Commonly in Rome the first acknowledgeable meal would be called ientaculum. It was not extraordinary and some citizens of the empire forwent it entirely.
In the sixth century, Justinian arranged for the compilation and codification of law. This resulted in Corpus Juris Civilis, or the Institutes of Justinian. There were laws pertaining to family, property, torts, and contracts. The goal was to simplify massive amounts of legal materials. When the Institutes of Justinian came, all previous laws were disregarded.
In a Roman Osteria Carl Bloch, In a Roman Osteria, 1866, Oil on Canvas, 177.5 (w) x 148.5 (h)cm (without frame), Rome. Introduction Carl Bloch’s In a Roman Osteria was completed in 1866 with Oil on Canvas. It is currently found in Rome. I decided to write about this artwork considering it is a little comical to me and very interesting considering there are a couple things that can be going on.
The law is an intriguing concept, evolving from society’s originalities and moral perspectives. By participating in the legal system, we may endeavour to formulate a link between our own unique beliefs and the world in which we live. Evidently, a just sense of legality is a potent prerequisite for change, enabling society to continue its quest for universal equality and justice. Aristotle once stated that "even when laws have been written down, they ought not to remain unaltered".