David’s responsibility was huge. David took care of himself until he arrived at his uncle Ebenezer house. David having his dad alive could have avoided all the bad things that happened to David, like being kidnapped by his uncle. Jim also lost his father, but Jim’s mother was there to take care of him. Even though Jim had his mother to take care of him, there is somethings that dads need to teach their sons.
In the course of the play Haemon presents himself as a defender of Antigone 's actions and sense of morality which involves her determination to bury her deceased brother, Polyneices who has been sentenced as a traitor by Creon. The father and son part in anger, as he demands his father to make the right judgment for Theban society by granting Antigone’s request, while his father follows his obstinate path of aggression. Haemon’s actions eventually lead him to commit suicide due to his desperate situation, this eventually leads to the death of his mother when she also takes her own life. The death of his family ultimately lead to Creon 's insanity at the play 's climax.  Haemon 's entrance in Antigone takes place right after he was informed of father’s verdict on Antigone’s life.
“Cormac McCarthy 's novel The Road stages the same problem of belief from the inside, but The Road is unique in locating the basis for meaning in the father 's love for his son, and even suggesting that this meaning transcends the father 's efforts to affirm and protect his son 's life.”. (Schaub) The man finds an unexplainable will to live and is constantly trying to keep himself and his son alive. He truly cares about his son and will do anything for him. The man’s love for his son has made him do things he could never imagine doing. Such as the time when they met with the blood cult member, the man used the last bullet in their gun to kill the cannibal cult member and escape from death.
This is evident when Lauis and Jocasta were seen trying to change their fate. After hearing the prophecy from the prophet that their child Oedipus will kill his father and marry his mother, they ordered a shepherd man to kill Oedipus and leave him to die in the mountainside. Even so, Oedipus still survived the ordeal after the shepherd man chose not to kill him, as he could not bear to do so. As for Oedipus, he left Corinth after hearing a similar prophecy. He did so to prevent killing Polybus whom he thought was his real father.
After Hamlet kills Polonius, Laertes faces the same problem that Hamlet does —a murdered father. And that 's where the similarities end. While Hamlet lollygags and broods over the murder for much of the play, Laertes takes immediate action. He storms home from France as soon as he hears the news, raises a crowd of followers, and invades the palace, saying "That drop of blood that 's calm proclaims me bastard" (Shakespeare 97). In other words, not being upset by his father 's death would prove that his mother was stepping out on his dad.
Antigone wants her brother to receive proper burial rites in the play “Antigone”, written by Sophocles. In the lead up to the play, two brothers fight till death in order to receive the beloved power over Thebes. In the dual between the two brothers, Polyneices met fatality while bringing mischief upon the city of Thebes. Consequently, the King, Creon, declared that Polyneices’s proper burial rites should be revoked. Antigone was driven by tradition and her family values to bury her deceased brother; thus forthe, she was readily willing to suffer her punishment.
“He wanted Nwoye to grow into tough young man capable of ruling his father’s household when he was dead and gone to join the ancestors” (52). Okonkwo continued to push his son towards being more masculine, but after the death of Ikemefuna, Nwoye strays as far as possible from what his father thinks to be the right path. Nwoye had become afraid of his father and it pushes him to join the missionaries after their family is exiled, perhaps the most feminine thing his father can imagine. The rift between them is so great that Nwoye tells Obierika, “He is not my father”
I will lie with the one I love and loved by him – and outrage sacred to the gods. I have longer to please the dead than please the living her: in the kingdom down below I’ll lie forever” (63). Antigone articulates that although it is against Creon’s orders, Polycines was their brother and he had asked her and Ismene to bury him, if it was every necessary. Therefore she chose her family over the state and committed the felony. This act allowed for Antigone to gain personal justice for herself by risking her life in order to honor her dead brother’s wishes.
In this piece of text we see into Telemachus’s mind and hear him wishing for his father's return, so that he can rid his home of all of the Suitors trying to take his wife's hand in marriage. The reader can see, even early on in the Telemachy, that Telemachus has had a positive image of his father as a hero established into his mind helping the reader understand what his motivations are for finding his father and returning him to his family and his city. Concluding
THis then leads to Macduff confronting Macbeth in the final scene of the play. In their fight Macbeth was to Scared the man not born of a woman and thought he had done so with killing a young boy before Macduff arrives. “Be bloody, bold, and resolute; laugh to scarn the power of a man, for none of the woman shall harm Macbeth” (p.385) When they both see they are equal in power and strength. Macbeth tells Macduff how he was cut from his mother's womb. “Despair thy charm!
He discovered that she was married to Uriah the Hittite, but this did not stop him from sending for her and getting her pregnant. He then recalled Uriah from battle and pretended that Uriah was the father of Bathsheba’s baby. Uriah refused to go home to his wife, so David sent Uriah to the front lines of battle, where he was killed. David then married Bathsheba. When confronted by Nathan the prophet, David admitted his sin.