Compare And Contrast A Narrative Of The Life Of Olaudah Equiano

In Equiano's personal slave narrative, "The Life of Olaudah Equiano, or Gustavus Vassa, the African", Equiano flips the idea that the African people are backwards and barbaric, thus ripe for slavery, by demonstrating his personal exceptionalism through his literacy to show that it is truly the white people who are backwards and barbaric through their own hypocrisy. This reversal that Equiano demonstrates in his slave narrative shows that the savagery of African people exists as a misconception and makes the reader fully grasp the need to abolish slavery and any inequality present.

During the Puritan times gender roles in the society were very anti-feminist. Women were required to act as housewives and do womanly duties such as cook, clean, and take care of their children. Women had very little freedom as far as their rights were concerned also. Puritan writers, Anne Bradstreet and Mary Rowlandson both experienced the struggle of the anti-feminist movement. From their writings we see that they both were against anti-feminism and they tried their best to abandon the whole idea. Their strong religious values aided them in the survival of the struggle they experienced during their lives. They were two different women with similar struggles but with different situations. Although Mary Rowlandson and Anne Bradstreet both had unique struggles, both women were able to overcome their difficulties through similar faiths.

The Puritan’s voyage to the New World was recorded in “Of Plymouth Plantation” by William Bradford. The Puritans made this voyage to escape the persecution they were facing in Europe and in hopes of starting a new life that would exert their right to religious freedom. The Puritans believed God’s active and persistent “hand” was present in all aspects of their lives. It was the grace of God that was the sole explanation of every daily occurrence or event. God created everything and therefore he played a significant role in the lives of the Puritans.

In The Gathering of Old Men, by Ernest J. Gaines, and The Bluest Eye, by Toni Morrison, the authors follow the story of different black communities and how they are affected by oppression. In The Gathering of Old Men a white man, Beau, is found dead in a black man’s yard, Mathu. Mathu’s ‘daughter’ brings together all of the black men in the surrounding neighborhoods to say that they were the ones who shot Beau. In The Bluest Eye a black child, Pecola, is oppressed in many ways throughout the story and near the end is raped by her father. The most substantial part of the story however, is afterwards and how she eventually becomes insane from the onslaught of oppression she faced. The commonality that these two stories is the use of characterization

Captivity stories have become a popular genre throughout the American culture. The idea has gained popularity because America’s history with captivity has left unforgettable memories for all Americans. Stories like A Narrative of the Captivity of Mary Rowlandson and The Interesting Narrative of the Life of Olaudah Equiano have become very popular because of this. Although there are many differences between these stories, they both are similar in one way or another.

The Indian Removal Act was signed in 1830 by President Andrew Jackson to remove the Cherokee Indians from their homes and force them to settle west of the Mississippi River. The act was passed in hopes to gain agrarian land that would replenish the cotton industry which had plummeted after the Panic of 1819. Andrew Jackson believed that effectively forcing the Cherokees to become more civilized and to christianize them would be beneficial to them. Therefore, he thought the journey westward was necessary. In late 1838, the Cherokees were removed from their homes and forced into a brutal journey westward in the bitter cold. The hardships of the sufferable journey can be observed by three separate accounts form a Cherokee woman, a Cherokee slave,

During the colonial period many settlers came to the New World to escape persecution for their Puritan beliefs. Writers such as William Bradford, John Winthrop, Anne Bradstreet, and Mary Rowlandson all shared their experiences and religious devotion throughout their literature that ultimately inspired and influenced settlers to follow. This essay will discuss the similarities in Anne Bradstreet and Mary Rowlandson’s work as they both describe their experiences as signs from God.

Americans have been intrigued by captivity novels and works for centuries. It could be the sense of danger and unpredictability that makes them so interesting and popular. Or maybe the idea that captivity was quite possible for readers in previous centuries made captivity narratives popular in Colonial Times. Speaking of Colonial Times, two popular captivity narratives that took place in that era that have many similarities and differences are; A Narrative of the Captivity of Mary Rowlandson and The Interesting Narrative of the Life of Olaudah Equiano.

17.1 Captivity and Enslavement, Olaudah Equiano, the interesting Narrative of the life of Olaudah Equiano written by himself

In both the inspiring narratives of Narrative in the Life of Fredrick Douglass by Frederick Douglass’s and in Incidents in the life of a slave girl by Harriet Jacobs the respective authors demonstrate the horrors and disparity of slavery in there own ways. They both use their unique experiences in the difference facets of slavery to show a very complete picture of the problems and atrocities of slavery.

Captivity is defined as the state of being imprisoned or confined. A tragic experience is given a whole new perspective from Louise Erdrich 's poem, “Captivity”. Through descriptive imagery and a melancholic tone, we can see the poem and theme develop in her words. Erdrich takes a quote from Mary Rowlandson’s narrative about her imprisonment by the Native Americans and her response to this brings readers a different story based off of the epigraph. Louise Erdrich compiles various literary devices to convey her theme of sympathy, and her poem “Captivity” through specific and descriptive language brings a whole new meaning to Mary Rowlandson’s narrative.

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682. In her accounts, Rowlandson tells the readers of what life in captivity was truly like for her. Mary Rowlandson ultimately lost everything by an Indian attack on her town of Lancaster, Massachusetts in 1675. After the attacks, she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What is different about these accounts is that Rowlandson truly opens up to the reader about the hardships that she faced. Rowlandson shows a captivating personality as she struggles to recognize her identity. The repetition of the ideas of food, along with the use of the word

During the Puritan times gender roles in the society were very anti-feminist. Women were required to act as housewives and do womanly duties such as cook, clean, and take care of their children. Women had very little freedom as far as their rights were concerned also. Puritan writers, Anne Bradstreet and Mary Rowlandson both experienced the struggle of the anti-feminist movement. From their writings we see that they both were against anti-feminism and they tried their best to abandon the whole idea. Their strong religious values aided them in the survival of the struggle they experienced during their lives. They were two different women with similar struggles but with different situations. Although Mary Rowlandson and Anne Bradstreet both had unique struggles, both women were able to overcome their difficulties through similar faiths.

Ohiyesa’s The Soul of the Indian gives a nostalgic critique on the encroachment of white civilization on the Native American culture, citing the parallelisms the two societies share and explaining the reasoning behind Native American rituals. Narrative of the Life of Frederick Douglass by Frederick Douglass gives a glimpse into the life of a slave, comparing the life of the free and the enslaved, and giving reason to the actions of the slave and slave master. Throughout each book, it becomes apparent that each has a common trait: the white population’s use of religion as a means for their cruelty. To clarify, religion is used as a justification for their respective instances of oppression, both the purge of Native Americans and Native American culture for Ohiyesa, and slavery for Douglass. Although they experience different systems of oppression, Douglass and Ohiyesa see how the corruption of religion can be used by the white majority to assert themselves as masters to their respective peoples. To defend this argument, I will compare how both authors demonstrate the use of religion as an overarching tool of persecution through the influencing of family, culture, and religion.

In beginning, this study will compare the captivity narrative of Mary Rowlandson and Mary Jemison. These narratives of Indian captivity in the mid-17th century provide a way to understand the methods that both women employed to survive. The first similarity between these two women is related to their Protestant background, which was a normative part of colonial life in New England during this historical period. In this manner, Rowlandson utilizes the religious tenets of practical religious belief to define her captivity with the Indians: “Life-mercies are heart-affecting-mercies: of great impression and force, and to enlarge pious hearts in praises of God” (Rowlandson 10). This is also evident in the Protestant upbringing of Mary Jemison, which defines the foundations of their original cultural heritage that is shared in these capacity narratives: “For it was the daily practice of my father, morning and evening, to attend, in his family; to the worship of God” (Jemison 130). These are important cultural similarities about Rowlandson and Jemison protestant