The Interesting Narrative of the Life of Olaudah Equiano is a very interesting autobiography of a man of African descent, who paints a picture for the readers as he takes us back through his journey of being born into a life with freedom, being captured and sold away into slavery, and later on buying his own freedom back. In the story, Mr. Equiano goes into great detail when describing his life as a slave, from his journey across Africa to his many voyages around the world. He narrates from a very dramatic perspective, which gives the reader a good vison of what is going on. Later on in life, Equiano decides to become a spokesman for the freedom of African slaves and writes his autobiography to have his voice heard. After publishing his book, …show more content…
After serving in numerous battels and completing a number of different trades, Equiano is sold away to a Quaker and starts working on a field plantation. Serving as a guager on the plantation, Equiano performed his job at a high magnitude and was able to be paid for his services. Equiano was even able to save enough money to purchase his own freedom. Shortly after becoming a freeman, he decides to become an abolitionist to fight against slavery and writes a story of his life to showing how Africans are humans just as equal as others. His book was to speak for the African slave population and push to bring an end to …show more content…
Whether his words were honest or not, his intentions behind the autobiography was to make it a point that slavery had no place in Gods’ world. Humans were to be treated equally no matter what the color of their skin be. He wanted the reader to view his life as a turning point for Africans and that they could be educated, respected, and valued as were white people. Mr. Equiano traveled the world to make it a point to end the African Slave trade. He even went to the extent of sending letters to Royal families, expressing how slavery was taking the life away from others. I believe Mr. Equiano was successful at getting his message understood by the people and contributed to the freedom that African’s have in today’s world. His voice was
In 1757, he was purchased by a naval commander for about £40, who named him Gustavas Vassa. Equiano was around 12 when he initially touched base in England. For part of that time he remained at Blackheath in London with the Guerin family. It is here that Equiano learnt how to read and write and to do
Equiano had many slave owners and two of them had a great influence in his life. Equiano had a horrible experience that he tried to end his life just to escape from being a slave. As days passed his life seemed to be getting easier. As a child Equiano and his sister where taken far away.
He travelled a lot. To the Mediterranean, the Atlantic and the Arctic as he attempted to reach the North Pole. When returning to London, he came into contact with an anti-slavery campaigner, Granville Sharp when Equiano had heard his friend, John Annis, a former African American cook and a freed slave, was kidnapped by John’s former owner. Equiano and Sharp tried to save Annis but didn’t make it.
He published an autobiography, The Interesting Narrative of the life of Olaudah Equiano, which recounted his experiences and life as a slave. His autobiography served as one of the first testimonies in the abolition movement (Biography.com). His work began with a petition address to Parliament and ended with an antislavery letter to the Queen (Smith, 2013). Equiano’s book gave his readers a first hand perspective of slavery through the eyes of a former slave. This book made a vital contribution to the abolitionists’ cause and also raised slavery
In Equiano's personal slave narrative, "The Life of Olaudah Equiano, or Gustavus Vassa, the African", Equiano flips the idea that the African people are backwards and barbaric, thus ripe for slavery, by demonstrating his personal exceptionalism through his literacy to show that it is truly the white people who are backwards and barbaric through their own hypocrisy. This reversal that Equiano demonstrates in his slave narrative shows that the savagery of African people exists as a misconception and makes the reader fully grasp the need to abolish slavery and any inequality present. On page seventy-eight, Equiano uses first person pronouns like 'I', 'my', and 'me' to separate himself from the other African people and whites around him. This separation that Equiano creates demonstrates his exceptionalism as an African slave.
The publication of Narrative of the Life of Frederick Douglass was monumental, a rhetorical strategy in itself. Frederick Douglass establishes his credibility by being one of the first African slaves to write of the brutal nature of slavery. He also writes on a personal level, connecting to those who had the same experiences and appealing to those yearning to learn of the situation. Douglass’ personal affiliation with slavery can be seen at times when he shares that “slavery would not always be able to hold [him] within its foul embrace.” (Douglass
The trade of African slaves in the 17th century was perceived as so commonplace that a good deal of the world's population gave it little or no thought. British involvement with slavery became unavoidable at the end of the 17th century, when abolitionist literature gained public attention. The first hand account of life as a slave in Olaudah Equiano's auto-biography was like no other piece of abolitionist literature at the time. The three methods of persuasion in his writing are ethical appealing ethos, logic engaging logos, and his most effective of emotional appealing pathos. Equiano's use of pathos in his auto-biography was effective in persuading the British that slavery is wrong, because of the emotional effects, such as misery, sympathy,
Both stories begin with shocking horrors, although much of Equiano’s narrative was based on these horrific scenes. Equiano’s survival of his involuntary journey to America, being enslaved as a child, and witnessing torture in Virginia, should be of aid towards the disapproval of the brutality of slavery. After buying his own freedom, Equiano became a front-runner in the abolitionist movement representing those who stood against slavery. Now in the 21st century we still fight for the freedom and self-respect we find in Equiano’s narrative. Rowlandson’s and Equiano’s narratives each represent a different characteristic of what it means to be part of the American nation.
Most of his time was in the movement of the abolition of slavery. He did not want any other black person to face brutality, humiliation, and pain. His arguments became very useful in the anti-slavery movement. It is through his experiences of being a slave that he urged for the abolition of slavery (Douglass, 1845). Douglass’ style of narration makes the reader to be involved in the story emotionally.
Both Mary and Equiano suffered greatly upon their being taken. They both endured mental, physical, and emotional distress at being torn from their families and friends. Equiano was only a child when he was taken from his village, away from everything and everyone he had ever known, so the natural fear of parental separation would be terrifying in itself. Many years later, as he was being shipped overseas, he witnessed the cruel and inhumane treatment of innocent people. In describing the living conditions of the slave ship, Equiano states, “The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable” (Equiano 1279).
His “Narrative of the Life of Frederick Douglass, An American Slave”, (Document G) makes emotional reading (lurid descriptions like "bitterest dregs of slavery" or "broken in body, mind, and soul" elicited reactions of disgust and dejection, which is the what abolitionists were hoping for) and showed that ultimately a slave, long thought to be a possession and less than human, was very much a person with reason and intellect. It provides unsurmountable proof that like any man, a slave deserved a life of dignity and liberty. His work shed light on the constant hard-working and abusive lifestyle that slaves
While on a plantation, Olaudah Equiano was sent inside the estate to fan his ill master and when he walked in he saw a black woman which had on an iron muzzle that “locked her mouth so fast that she could scarcely speak; and could not eat or drink” (Equiano 21). Further along in Equiano’s narrative he wrote about another instance of physical abuse in chapter five, he said he saw a black man who was “beaten til some of his bones were broken” (Equiano 46) just for letting a pot boil over. Today treatment like this would be deemed completely illegal, unethical, and unacceptable and yet this is only a handful of examples from his text that prove this to be an anti-slavery
Now Mr. Douglass was a social reformer and abolitionist. He was also a slave as a matter of fact he was born a slave. He escaped at the age twenty he then went on the become and anti-slave activist. He has three autobiography’s and they are considered a narrative tradition just as important as the American autobiography’s.
Olaudah Equiano begins his journal entry by describing the ocean and the slave ship, which were the first things he saw when he was taken onto the slave ship. He was fascinated by them, but he soon realized that it was going to be a horrific journey. Equiano’s first thought was that they were going to kill him, for they had a different skin tone, bore long hair, and spoke a different language. The crew beat Olaudah when he refused to eat. The conditions under the deck where Equiano lived were dreadful: people were packed together so tightly that they were fighting for breathing room.
17.1 Captivity and Enslavement, Olaudah Equiano, the interesting Narrative of the life of Olaudah Equiano written by himself 1. What are Equiano’s impressions of the white men on the ship and their treatment of the slaves? How does this treatment reflect the slave traders’ primary concerns? Equiano’s first impression of these white men is a feeling of uncertainty and sorrow for the future. As his story goes on Equiano is afraid of these white men, but also he is wishing to end it all because of the conditions and treatment of the slaves.