Revenge In Medea

Although Walter does not deserve the power, the manhood of Walter Lee enables him to “control” the family. Conversely, Beneatha’s talkativeness and her aggressive personality are against how a 1950s African American should act. Ruth asks “Can’t you be a little sweeter sometimes? (Act 1, Scene 1)” to indicate the modest characteristics women should have. Furthermore, Ruth’s decision of abortion at the beginning of the play was unconventional since it was against gender expectation because it is against her duty as a wife and a mother.

In the play Antigone, Antigone, the protagonist buries her brother Polyneices. She did this against the King, Creon’s law. Her sister Ismene is against these actions. Antigone is then caught and brought to King Creon due to these actions. Creon than sentences Ismene to death.

In questioning, Antigone uncovers that she knew her actions went against Creon’s orders, but she could not disobey the Gods “because [she] feared a man” (459-460). To maintain his power in reign, Creon determines Ismene guilty by association (488-489) and demands the sisters be sentenced to death promptly. Ismene, who refused to participate in the burial, attempted to persuade Creon to let Antigone and herself free. She pulls on Creon’s heart by speaking of his beloved son, Haemon, “‘but she is Haemon’s bride--and can you kill her?’ . .

Of course Macbeth “proceeds, partly out of vaulting ambition, and partly out of fear of his wife’s mockery of his manhood” because he wants to be a man for his wife (283). Her ambition and greed for power turned her husband into a monster and ultimately was the cause of both of their downfall. Another way she appeared to be evil is the way she reacted after Macbeth killed King Duncan. Both characters seemed to be frantic at this time, however,

Then comes Antigone, the girl who thinks she has the right to act against the law. This poses a moral dilemma for Creon, as Antigone is his niece, the last of the descendants of Oedipus. However, Antigone makes the decision easier by explicitly taking pride in her actions and slighting his uncle. Her justification is merely that Creon’s law is not the mandate of her God, and that the burial of a family is more imperative than all else (500-523). When confronted by Creon with Polynices’ treacherous crime, she cannot put up any defense.

The Greek myth of Agamemnon was about a king, who was betrayed by his wife despite his war efforts to reclaim his throne. In the second last stanza, “The broken wall, the burning roof and tower / And Agamemnon dead.” (lines 10, 11) references to the innocent expectations Leda had of the swan but was wrongly mistaken when the rape occurred. The betrayal takes place by the swan gaining Leda’s trust by impersonation of purity and victimizing her. This use of mistrust resulted in the confusion of Leda, not able to grasp what she wanted. By including this allusion of broken trust, the author ties in Agamemnon to Leda, showing the readers how misplaced Leda’s thoughts can be due to the holy bird she once

Polynice betrayed his brother Eteocle when he did not want to cede the throne of Tebas, they died fighting each other and Creón became king of Tebas. He considered that Polynice did not deserve to be interred and he would punish who tried to do it. Making reference to the play, the first act describes with clarity what each of the two sisters, Antigone and Ismene, understand about power and justice. The discussion that they have is about to bury their brother Polynice or not. The position of Ismene (the oldest sister) is noticeably submissive, and obedient, even if she think the same as her sister, she believe that the correct thing is to do what her uncle is told because is the man, the leader, the king, he is who have the power, and the role of women is just to be married, be quiet and loyal.

Medea: The Revengeful “Let death destroy Jason and Jason’s children! Let the whole ancestry of Jason be destroyed!” (Fredrick, 2015 , p. 18) Studying the case of Medea, effects of PTSD made her commit Spouse revenge filicide because she wanted to punish her husband, Jason, for betraying her and breaking the oath he took. In his article, Combat Trauma and physiological injury, Brian Lush uses the same method Jonathan Shay used to interpret Achilles’s actions in the Iliad for Medea’s situation. Lush explains “Although Euripides did not cast Medea as a male solider as its protagonist, the play depicts Medea as suffering from the background Trauma, betrayal, isolation and consequent symptoms attributed to combat veterans with lasting psychological injuries” (Lush, 2014, p. 25). Hence using Lush’s view on Medea’s character as a devoted warrior suffering from Traumatic hardships in her experiences with the man she gave everything to, we can understand why she wanted revenge.

The deaths of the star crossed lovers is mostly due to people not thinking about their actions causing rivalries between the families if the feud wasn't there then there love would be accepted. Lord Capulet is at fault for Romeo and Juliet's deaths. He continues the feud between the Capulets and Montagues, this was the biggest factor of Romeo and Juliet's tragic deaths. The feud caused Romeo and Juliet to have a forbidden love, if they were aloud to love each other they wouldn’t of have to keep their love a secret and try to of run away together. Capulet moves up Paris and Juliet's wedding, by doing this Juliet and Friar Laurence's plan is moved

MEDEA, Euripides In the ancient era was the theater plays and a very central part of the future society. Usually written the dramas and love stories. A classic piece of antiquity is Medea, written by Euripides. The play 's fable is that a woman who learns that her husband has been cheating on her. Her ultimate revenge is to kill their own children.

He discovered that she was married to Uriah the Hittite, but this did not stop him from sending for her and getting her pregnant. He then recalled Uriah from battle and pretended that Uriah was the father of Bathsheba’s baby. Uriah refused to go home to his wife, so David sent Uriah to the front lines of battle, where he was killed. David then married Bathsheba. When confronted by Nathan the prophet, David admitted his sin.