Euripides’ The Bacchae is a famous Greek tragedy uniquely centered around the god Dionysus. Written in 405 BC, this play follows Dionysus' return to Thebes to avenge slander toward his late mother from his aunt. In short, to best disprove the lies put forth by his aunts, Dionysus seeks to show that he is a god by introducing the Dyonsisian rites to the city. Through the introduction of these rights, the play demonstrates many opposing traits between those who partake in the rites and those who abstain and remain skeptical. These contradictions play on societal issues of ancient Greece, and look at issues such as foreigners and their growing influence in faith, how women are viewed and their roles in society and the breaking of traditional societal …show more content…
Not only that, but he brings the Maenads, as well as foreign practices. Pentheus exclaims that “These Eastern hussies have come to our land, to seduce us with their mincing steps and make off with our men!" (Euripides, The Bacchae, 749). This proclamation by Pentheus reveals a deeper underlying fear that is common throughout many societies, in that there is a fear of foreigners bringing their influence to the land and taking away something from the people who live there. There is also a curiosity in Pentheus’ rejection of the Maenads, in that he acknowledges that they do have a certain seductive power to them that would be used to undermine the social order in Thebes. Pentheus also puts forth a sweeping order that he wants “all the foreign women driven out of our land” (Euripides, The Bacchae, 341). This aspect of foreign influence is certainly something that the Greeks would have been threatened by, especially those in power, like …show more content…
Euripides' social commentary on the topic of the fear of foreign influence demonstrates how the Greeks feared other religions growing within society, as religion was a major factor of day to day life. However, it also comments on the growth of their own religion, since Dionysus is that of Greek descent, and was only foreign in appearance and ideas. Euripides further explored the role of women in religion, and society through the Bacchans, which allows the women to be liberated from societal and moral constraints. However, at the same time Euripides shows that if these tendencies are to remain unencumbered, it could upset the hierarchy and result in chaos, as it literally culminates in Agave ripping off Pentheus’ head. Furthering on that idea, Euripides condones the blatant hedonistic tendencies of the Bacchans, boiling it down to a mania, or madness. It shows that the Greeks would be threatened by a lifestyle that encourages a more hedonistic lifestyle, especially for women. Euripides also critiques the abandonment of religion and skepticism of the gods, as well as a blind following of religion, showing that it will lead to chaos through the use of agave and Pentheus. In the end, The Bacchae is well deserving of its praise, as it is both entertaining, but also a complex and nuanced look at changing societal values and norms in
In this chapter Linda S. Sussman analyzes Hesiod’s exclusion of women’s economic role in ancient society. She argues that the issue is not the fact of women’s work, but the status and its perceived importance for society rather than its actual importance (Sussman, 1984, 82). Sussman believes that because of a major shift from a pastoral based economy to a grain raising economy it altered the economic roles of both women and men (Sussman, 1984, 83). By evaluating the works from Hesiod, Semonides, and multiple pieces of secondary scholarly sources, Linda S, Sussman illustrates Greek structures of class, gender, sexuality, and status.
Yet, by studying history, one will actually find that “In Homeric Greece wives were only property” and “adultery, if with a god, actually enhanced even a woman's value”(The English Journal, 2). It comes down to the change in perspective among many places and cultures concerning love and marriage. Next, the author writes that many young Americans have a problem with Odysseus’ heavy reliance on Athena. She credits this to the changing society as well, as dependence on the gods was much more common before the Odyssey was completely finished. They note that the earlier Greeks relied on intervention of the gods even more than Odysseus does.
The women in Homer's Odyssey are judged largely by their appearance. If a certain man considers a woman beautiful, or if she is related to a man in an important position such as a nobleman or king, the woman is seen as successful. That is why Penelope has the kingdom but can do nothing with it without Odysseus by her side. Being a woman, Penelope has absolutely no power over what the suitors do and cannot get rid of them.
Plato and Euripides’ literary definition of “intoxication” and “madness” in The Symposium and The Bacchae, believe
The Greek gods and goddesses are the ultimate representation how Greek culture. Since the gods and goddesses did not mention Odysseus’ lack of sexual fidelity, this shows that the values for men in Greek culture were not infringed upon. Sexual fidelity and how it is dealt with by the story’s most important characters in The Odyssey show the morals of Greek
Euripides lived and wrote for the duration of the Dionysian incursion from the East. This means that Euripides’s The Bacchae indicates Dionysus 's still unfinished incorporation into Greek spiritual and public doctrines. The Bacchae represents a deadly melee concerning the dichotomy between regulator and self-autonomy and permits Dionysus to deliver a solution to this problem. His tragedy counter-argues the problem of whether it is imaginable for a part of the well-structured social order to be enthusiastic in indulging in an illogical space. After Dionysus became customary, he became connected with community customs such as theater, wine celebrations, social equality, and overall merriment.
The book is infused with the belief that powerful gods and goddesses interfere with moral beings. The author describes family as loyalty. Odysseus' quest to return home to his family shows his great devotion towards his wife and son. Penolope shows her loyalty by longing to be reunited with her husband and refusing to get remarried. Society in the book is reflected on ancient Greek values and norms.
In ancient times, there is a general sense that women were simply items and slaves to their husbands. Ancient Greece specifically has a renowned reputation of favoring men. Men possessed the dominant role in public affairs and events while most women were pressured to stay at home. Very few records extensively discuss women; the records focus mostly on men. Despite the lacking records, it is certain how ancient Greeks viewed their women and their relationships with their male counterparts.
Women’s power in the play contrasts the real women life’s conditions in Greece in 500/400 b.C. This sudden empowering of the female characters is the main reason why I have chosen to examine this comedy. The analysis will be focused on the figure of the women in the play and the contentious ideology of the author.
During the plot of the poem, mythological gods and goddesses are present in people’s lives to aid them when problems arise. In the text, the gods play a prominent role in helping Odysseus travel safely home, blessing men and women, and aiding during a war between two powerful leaders. Even though these stories were written thousands of years ago, they are still applicable to many societies
Clearly, Sparta and Hellenistic women had more freedom and social rights than Athens women. The reason of how this phenomena occurred might be that at that period of time, Athens had the largest population of Attica. This indicates that the in this male community in Athens, the males could carry on almost all of the responsibilities of a society while the women could just stay at home and serve the men while they took part in public life. However, in Sparta and the Hellenistic era which there were not so much people around, women’s role would be more than simply taking care of household and children, they would need to shoulder some responsibility for their society, which brought along freedom and rights for
It can be seen as a trend throughout history that stories reflect a society’s culture and values. One of the most memorable and inspirational civilization that made a substantial contribution to literature was Greece. Sophocles, a renowned Greek playwright, is beloved for his dramatic and action-filled plays that effectively satisfied the ancient audience. In Sophocles’ tragic play, Oedipus the King, the main character, Oedipus finds difficulty proclaiming his purpose against the fate bestowed upon him by the gods. Alongside his struggling, the values and cultural aspects of the Greeks emerge, reflecting their views on society during that time period at which the play was produced.
To accomplish this analyzation I have structured this paper into an intro paragraph, four body paragraphs, and a conclusion paragraph. The first body paragraph explains how Penelope’s forced marriage with Odysseus supports the patriarchy. The second paragraph analyzes Penelope’s character, and how the story diminishes her character to make men seem more powerful. The third paragraph dives into the relationship with the suitors and Penelope. I analyze how Penelope uses her situation to her advantage, and how that undermines the patriarchy.
The male characters in this play often feel uncomfortable when their female counterparts break gendered stereotypes. This is the same feeling that drove Theseus to war with the Amazons. An equally important woman is Hermia: Theseus and her father have in mind Demetrius for Hermia’s groom, yet she still refuses even after a small threat from Theseus, “Be advised, fair maid. To you, your father should be as a god” (1.1.47-48). Here in patriarchal Athens, fathers are the head households and hold influence over near-all decisions.
The appearance of stability of the Greek patriarchy is seen to be much greater than that of the Biblical nature because the jobs of the classes and sexes are clearly defined within Greek life where the variance in the lives Biblical tribes, due to their nomadic nature, sometimes masks the patriarchy within their society. The realistic depiction of the Greek daily life, while still far removed, is contrasted against the Old testament stories, which lack the peace of daily life. The final comparison between the two texts is how their styles represent the two basic types of ancient epics with the Homeric style being fully externalized, “displaying unmistakable meanings” (23), while the Old Testament has sayings with many meanings that require interpretation. The text finishes by stating that since the Homeric and Old Testament styles are starting points for the analysis, we cannot consider anything that pertains to their