James Gallagher
Professor Bernadette Waterman Ward
Literary Tradition II
3/28/2018
Twisted Words of the Great Deceiver
Paradise Lost is John Milton’s epic poem relating the biblical story of the Fall of Man, the temptation of Adam and Eve by the fallen angel Satan and their expulsion from the Garden of Eden. In Book Five, the Archangel Raphael relates to Adam the story of Satan’s rebellion and how Satan incites the fallen angels to join him in defiance of God’s decree announcing His Son as king. Despite already deciding to oppose God, Satan consults the council of angels he summoned at a mount in the North. His address leads the angels away from God, in the far reaches of the North, under the pretense of devising honors to receive the Messiah.
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His argument assumes that the titles confer power. This assumption forms a circular argument. The angels have magnificent titles because they are powerful. They have power because they have magnificent titles. This is not the case because the source of their power has its origin in God, not their title. Satan continues, “...since by decree another now hath to himself engrossed all power.” (5, lines 774-776) by using the words “by decree,” Satan implies that God’s decree is arbitrary, not based on merit. Satan dismissively refers to God as “another,” denying God’s superior, supreme status as Creator. The phrase “now hath to himself engrossed all power,” implies that God did not always have all power, that somehow God has usurped “all power.” Satan indicates that He unjustly took something from the angels. These false implications are unfounded assumptions, making the logic …show more content…
Satan challenges God’s authority proclaiming, “Who can in reason, then, or right assume monarchy over such as live by right his equals if, in power and splendor less, in freedom equal?” (5, lines 794-797) Satan acknowledges that God is more powerful and splendid, but denies God’s authority over angels. By purposely Satan’s argument equates freedom with anarchy; this is absurd. Individual freedom is not completely unrestrained. Free beings are still subject to lawful authority. Satan compounds this fallacy by asserting, without evidence, that angels do not err. Satan asks rhetorically who “…can introduce Law and edict on us who, without law ere not…?” (5, lines 797-799) This is a seductive half-truth, submitted without documentation. The angels, having been continuously subject to God’s Law up to this time, have not erred. But they are about to commit the most grievous err possible in rebelling against God’s authority.
Having argued that God usurped his authority, denigrated the angels rank in heaven’s hierarchy, and that submitting to God’s law is accepting the yoke of slavery, Satan asserts that God is demanding adoration for his abusive behavior claiming, “…much less for this to be our lord, and look for adoration to the abuse. (5, lines 799-800) Making a final emotional appeal to the angels’ pride, Satan falsely asserts that offering homage to God and accepting eternal servitude is eternal slavery
Look sometimes for the goodness in me , and Judge me not” line 85pg735. Thanking she was jugdging her . When hale told him if he know the commandments he started to sweaty but he did not say about adultery which was in the commandments but then show his true colors saying “ A fire A fire I hear the boot of Lucifer , I see his filthy face! And it is my face , and yours”line520 pg782. They were about to punish him but his goodness came
Satanic References in Literature Depictions of the ultimate force of evil have existed for thousands of years. In Christianity, the name Satan or Lucifer has been given to define this evil, depicting him as a half human and half goat. Lucifer is fabled to exist since the beginning of time. Due to Lucifer being the representation of the most ancient evil, he is presented in many different forms in dark literature. This is shown in “Where Are You Going, Where Have You Been?”
There are many similarities and differences in the devils from “Sympathy from the Devil” by The Rolling Stones and Young Goodman Brown by Nathaniel Hawthorne. The similarities are both the song and story talk about an “all powerful” demon messing with other peoples’ lives. Both as well, say it’s mankind's fault for sinning because in the publications, the devil tries to take no responsibility for being the instigator. In the song and story the devil also calls some people who might be seen as role models, hypocrites. Some differences between the song and story include that the song was real life instances where the story might have all just been a dream.
“What make ole Satan for follow me so? Satan ain’t got notin’ for do wid me. Hold your light. Hold your light. Hold your light on Canaan’s shore.”
For instance we can see the outrage when he mention, “It is sinful in the extreme for you to make voluntary submission.” Another time the audience can see that he is angry is when he uses the phrase ,“And worse than all, you tamely submit while your lords tear your wives from your embraces and defile them before your eyes. In the name of God, we ask you, are you men? Where is the blood of your fathers? Has it all run out of your veins?
The short stories “A Good Man is Hard to Find”, by Flannery O’Connor and “Where Are You Going, Where Have You Been”, by Joyce Carol Oates revolved around the themes of good and evil. Both the themes of good and evil are parallel to how people portray the concept of both dark and light. The short stories are similar in their religious references conveyed by their antagonists, but the development and the characters give readers varying perspectives. The antagonists of the stories are figurative representations of Satan.
Within John Milton’s books “Paradise Lost” he creates Satan as the greater character over God. One who works through the individuals to create havoc. Satan is able to skew the minds of man to do what he wants with that individual and to counteract the word of God. A well known example was then Satan manipulated Eve to eat from the fruit of knowledge of Good and Evil. Though some critics may say that within Eve was Satan’s ultimate defeat others may say Satan’s evil soul is embedded in Adam and Eve, soon enough they are kicked from the palace of lush gardens, and everlasting life.
Therefore it can be said that power gives evil the need to feed off the fear of others, it drives them to suppress their emotions and mindset providing them the opportunity to commit such acts that would previously be considered “sins”. Mr. Zimbardo’s theory on the Lucifer effect can been seen in action through the entire movie. The lucifer effect begins to tell us a couple of reasons as to why sometimes good eggs can turn bad. One of those reasons being authority, while the other relies on dehumanization, or the process of stopping to see someone as fully human. The process of dehumanization can be said to eliminate guilt or human feelings toward a misdeed, it takes away need to be moral and do good evil and opens the dam for the evil lurking to lash out.
My knowledge of the Bible is limited to what was reiterated to me in church. Growing up, I was taught that Satan was once a good angel who rebelled against and disobeyed God because he was jealous and wanted to be more powerful than God. I never questioned this because I thought seeking answers and clarification would be going against God. For some Christians, Satan is the
Dante Alighieri was once a White Guelph of Florence, who called for freedom from papal rule, until 1301, when he was banished from his home town due to the Black Guelphs. This banishment from his beloved home is what caused many of Alighieri's bias towards different people. This bias is clearly demonstrated towards some in Dante Alighieri's epic poem The Inferno through the author’s use of different literary devices. Alighieri creates a fictional character, Dante, who travels through different parts, or circles of Hell.
Though the Creature’s allusion to Satan raises a few questionable eyebrows, we know Satan saw himself as God’s equal if not his superior. The text from Paradise Lost: Book One demonstrates how it was Satan’s “…pride [that] had
“For the happy man prayer is only a jumble of words, until the day when sorrow comes to Explain to him the sublime language by mean of which he speaks to God” (Dumas 41). Dantes is narrating his thoughts in this quote, He is feeling very dejected and mournful in Prison. This quote also emphasize how humans only call upon on god when they are in need of miracles. 3.
Brandon McCormick Ms. Headley English 2013 8 December 2014 Allusions to Paradise Lost in Frankenstein In the nineteenth century gothic novel Frankenstein, Mary Shelley uses numerous allusions within her novel that can easily be interpreted by the reader. These allusions make it easier for readers to understand the characters and compare their circumstances throughout the story. The most significant and most used was from John Milton’s epic Paradise Lost. It is known that, “…Paradise Lost stands alone in the eighteenth and nineteenth centuries atop the literary hierarchy, and Milton’s epic is clearly rooted in the history of Puritanism and in the bourgeois ideal of the individual, the ‘concept of the person as a relatively autonomous self-contained
As Louis L. Martz dictates in his piece titled, “Paradise Lost: The Realms of Light,” Satan’s descent into Hell, following banishment from Heaven, catalyzes the entrance of light and dark imagery into the novel. Satan, now barred from the, “happy Realms of Light,” recognizes his separation from his former alliance with the divine essence (qtd in Martz 72.) In his brief period of grief, Satan finds himself struggling towards the light that radiates from Heaven, signaling the presence of innate light still within the fallen being. However, this light soon becomes squandered when Satan finds it, “better to reign in Hell, than serve in Heaven,” (1.263) In his decision, the prevalence of darkness within Hell increases and eventually seeps into the secular realms created by God.
To begin his mission, Milton devoted his first book of Paradise Lost to introduce Satan along with his falling angels in Hell attempting to plan a revenge on God. So, Satan is the central figure of book 1, a figure that Milton presents with plenty of epithets and with a magnificent energy and a personal pride. To what extent did Paradise Lost present Satan as a moral agent? Given the politics of the English revolution and restoration, how precisely should we interpret Satan’s language and policy in Hell? Did the spiritual poem reveal the 17th century religious beliefs or Milton’s ones?