Bednarska, Passing Last Summer; keyword: queer
Keyword: Queer
Bednarska does not directly define “queer” or “queerness,” but a few sentences hint to its definition. The second to last page, “I’m fully aware that my desires around the kind of sex I want could change over time, depending on the partner and the possibilities and the mutability of our own desires.”
Main Argument:
Bednarska gives an overview of the dynamic complex fluidity that gender and sexual attraction should have and those that exist outside the limited categories. Throughout, she explains that many people she knows that activities and interests change over time, just like emotions do. Linking Bednarska’s disability to the identity of being queer. Both parallel identities in terms of the way Bednarska was looked out, and the link between sexuality, disability and identity that tied together. The reader understands that just how we are quick to assume disabled people need assistance. The same happens with the topic of sex, where we are quick to think of sex. We still assume, but that should not be the case.
Passage:
“So many women I know who self-identify as lesbians express a desire or openness to have
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Beyond the binary gender construct that the majority of the world assumes. Although “Queer” or “Queerness” has many definitions, Bednarska explains, it as embracing and validating all the unique and unconventional ways that one can individual can express themselves. Specifically, with their choice of sexual attraction to someone; and that attraction has nothing to do with the way someone looks or necessarily identifies. Acknowledging that with infinite number of fluid identities, the author identifies as someone who is attracted to no specific identity permanently and realizes that these attractions are changing over
The author's claim seems to be that the gay and lesbian community have more liberation and
"Sexuality, and the magic ability of our bodies to produce orgasm was another way to please Creator and ensure all was well and in balance in our world" (55). "...something I couldn't have said years ago when I was a battered woman, a self-hating half-breed, a woman who self-destructed at every turning, before I acknowledged by lesbianism and before I began to write"
The idea of being only one or the other is rooted in the gender binary of being male or female, and Anzaldúa critics this mindset. She ends this section claiming “I, like other queer people, am two in one body, both male and female”(41). Through this declaration Anzaldúa through the influence of heteronormative ideology describes queerness as
The ignorance of society affects those individual who are categorized in sexual orientations. Furthermore, the confusion of the terms in society and the men acknowledging it, their sexual identity is questioned. Sexual identity being the awareness of ourselves as male or female and how we express our sexual values, attitudes, and feelings (Benokraitis
The first essay is how the way we talk affects our relationships. The second explains what it means to be a man and the third talks about the evolution of the word “Queer.” Deborah Tannen and Michael Kimmel
To understand the linkage between sexuality and gender, it is important to reimagine the relationship between sexuality and gender and the rapport they hold with self-identification. Not long ago, sexuality was tied to procreation - becoming the core of one’s identity. Gender had always been tied to biological sex. However, a crisis of gender identity emerged and blurred the gender and sexuality binaries that had become commonplace social facts. A fluidity was created that allowed individuals to not feel the pressure of fitting inside distinct identification categories.
Murphy lacks mobility and sensation in his lower body other than the feeling of occasional muscle spasms, and has limited movement in his upper body below the neck including his arms. Murphy writes the story as it recounts events throughout his entire life, from childhood onwards. He was sixty-two when he wrote the novel. The story provides Murphy’s anthropological commentary on the life of a person with a disability and how society views and treats people with disabilities (Murphy, 1990). Murphy’s performance patterns both support and inhibit his occupational engagement.
Guy Vanderhaeghe, author of “Dancing Bear”, explores both internal and external conflicts that man faces within society and within himself. Vanderhaeghe’s writing is intended to point out the importance and struggle of survival in literature. His work also presents the lives of those living troubled or dealing with a disability (Heath). The struggles of man versus man and man versus society are strongly spoken of within “Dancing Bear”. Vanderhaeghe describes a story of emotional battles of survival.
Serano effectively emphasizes herself being transsexual to make herself appear to have a broader, and unbiased, perspective on the way both men and women are treated, providing credibility to her large use of anecdotal evidence later in her essay. However, some may be unsatisfied in Serano’s omission of the limits of her knowledge, leading her audience to question the authority of her claims when blind spots in her knowledge exits. For example, to explain her ability to analyze the predator/prey mindset Serano explains, “In thinking about these issues, I
Are you a boy or a girl?’” (Stone Butch Blues, Feinberg p.10). In this essay I will be discussing the both negative and positive effects of the butch/femme community on the formation and maintenance
Having a different sexuality than the one expected of you, doesn’t change who you are as a person. Yes it might change how people see, or treat you, but it should never cause you to hate you uniqueness. You are who you are and nothing should ever come between you happiness even if others can’t accept it for what it is. In “Drowning in Fire” by Craig Womack, the author talks about homosexuality with the help of his central main characters that happens to be Native American.
People's way of thinking is strongly influenced by the patriarchal scheme of the culture in which they live, and their judgments deriving from this scheme are deeply embedded in their psyche. Gender roles within patriarchal society prescribe the hierarchical roles of men and women assumed to be “natural,” and labeled as “masculine” and “feminine” as if these categories were ontological. In this context, the heterosexual majority regards homosexuals as those who transgress traditional gender roles and thus violate the prescribed rules of the “proper” sexual behavior. It is being supposedly said that gender identity such as masculinity and femininity is not something inherent you born with but, a learned entity, a social construction. When John looks at his father’s penis in the bathroom, Gabriel beats up his son in order for John to become a “proper” man, and must not sexualized the male body.
The queer historical past has been characterized positively, with aspects such as identification, desire, longing, and love highlighted (31). In contrast, Heather Love seeks to focus on the negative aspects that characterize the relationship of queer history amid the past and present, in her work, “Emotional Rescue: The demands of Queer History,” the first chapter in her book, “Feeling Backward: Loss and the Politics of Queer History” (31-32). According to Love, some queer critics have failed to include the harsher accounts when studying queer cross-historical relations. The negative aspects of the past that queer figures can relate to makes it relevant. In her article, Love critiques various works to identify the negative aspects present within the queer history.
This novel follows the life of a recent college graduate, Marian MacAlpin, through her career and emotional maturation in a somewhat unnatural, if not threatening world. The queer concept of this world is branded by a spectrum of moral viewpoints of gender politics that manifest themselves and surround Marian. The political and cultural values and practices of a male dominated and sex driven society depicted in the novel are so strong that they seem to devour Marian physically and emotionally. She rebels against this cannibalistic, patriarchal society through a comestible mode and the end, reclaims her identity crisis by restoring her relationship with
Peculiar is that the sexual preferences sometimes even tend to change with the flow of the character's life. In connection to the society, this aspect of the novel provides the reader with a chance to think over the challenges that the LGBT representatives tend to face in our society as well as over the possibility of self-recognition and self-realization. Those processes related to personal exploration always happen within the society and are strongly dependent on the main principles of its functioning. Based on this, the novel reflects on how the three generations of women were