“My skin color was an asset for any move I was educated to want to make”(Mcintosh 1). A quote from Peggy McIntosh’s essay shows how the way we are treated in our societies has a direct impact on the way we perform in that society. The essay caused me to think deeply about myself and how I truly am privileged to be white; although we may not notice it there are millions of privileges linked to our skin colour. Upon finishing the reading I was questioning not only white privilege but also things like racism and what I myself could do to help people of other ethnicity’s not feel underprivileged. To begin, Peggy McIntosh mentions in her essay the fact that men have privilege over women causing women disadvantages in the same way whites have power …show more content…
I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me”(McIntosh 2) I myself also agree with this statement due to the color of my skin. When my mom was growing up she was adopted into a family to which one side was of African ancestry I call them my cousins and to think they do not feel protected or have some of the same “Human” rights as me is saddening. Peggy Macintosh made an observation about the fact that we all need to realize that we have privilege. Since these privileges were just passed on and or learned as assumptions, we don’t realize that our skin colour does play a role in our daily lives. This is fairly similar to one of the theories of what causes prejudice and discrimination; the learned theory. It states that our families, friends even media all have influence that is continuously passed down through generations with negative views of race that we don’t even realize. So not only is our hidden bias passed down and taught to us but also our own privileges are just assumed since we learned from our ancestors. For example, I never had to fear as though I would be accused for stealing or followed around a store because of the color of my skin because my mother never did. The conflict theory can also be seen in the struggle for privilege and power. McIntosh wrote at the beginning that men don’t want to admit to their higher status and the conflict between the two genders; just the same as whites don’t want to admit they have more privilege. The members of the disadvantaged will always be struggling to obtain more which will keep the whites in power. Could this be why no one is ready to admit they have
x = 10 while x ! = 0 : print x x = x - 1 print " we 've counted x down, and it now equals", x print "And the loop has now ended." Boolean Expressions
In Peggy McIntosh’s “White Privilege”, she talks about how white privilege is “like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools and blank checks” (1). What she meant by this, was that light-skinned/white people are at an automatic advantage over dark-skinned people, whom in turn, become the disadvantaged. She claims that being white protected her from danger and violence and freed her to do many things that she realized other people of color could not. She believes she can get away with doing more things and that more doors are open to her especially due to the color of her skin. When relating this to the movie, “The Hangover”, it is easy to point out these concepts of white privilege.
This week we were assigned to read to different articles. The first article was written by Peggy McIntosh titled, “White Privilege: Unpacking the Invisible Knapsack”. Throughout the article, Peggy showed the readers what it means to have white privilege. She showed the readers 50 different types of “advantages” that whites get over other races, such as African Americans. This is the biggest theme throughout her entire piece.
The “Unpacking the Invisible Knapsack,” McIntosh begins her essay portraying the unwillingness of men to admit that they are over privileged. Even those who are willing to admit that women are at a disadvantage have a problem admitting their privilege. McIntosh realizes that this denial of privilege does not only apply to gender but to race as well. She realizes that white people including herself are thought to view racism as something that puts others at a disadvantage but have never had to considered an aspect of racism that befits them; white privilege. Although being a woman puts McIntosh at a disadvantage she realizes that by not acknowledging her privilege she is unintentionally oppressing others as well.
White privilege negatively impacts social justice which can lead to irreversible actions. Hillary Clinton once said, “If a country doesn't recognize minority rights and human rights, including women's rights, you will not have the kind of stability and prosperity that is possible.” We are all equals, whether we are woman, have a disability or are coloured. We all deserve the same rights. Without social injustice, life would be made fair.
“Behind every success, large or small, there is a story, and it isn't always told by sex or skin color” (page 2, par. 15), Fortgang, T (2014). Some people base their success on their racial background. “Checking My Privilege” by Tal Fotrtgang was written in an effort to voice his opinion on this matter. In his essay, Tal Fortgang says, “I actually went and checked the origins of my privileged existence, to empathize with those whose underdog stories I can’t possibly comprehend. I have unearthed some examples of the privilege with which my family was blessed, and now I think I better understand those who assure me that skin color allowed my family and I to flourish today”
Peggy McKintosh makes a sort of parallel between the power of privilege that men posses over women and how white people have a privilege over colored people. The parallel between these two examples is that they both have a side that is more privileged than the other but they seem to not notice that they have that privilege. Men grow up in a society where they are taught not to show that they have more power and privilege over women and it is the same way with white people. White people are not taught that they are oppressors against people of color. They just grew up and were taught to not recognize their privilege of just being born white.
Our Distorted Reflection Growing up, I dreaded going to school. People shouting at me, people pointing at me, snickering at me. Never being ordinary. I would get home and go to the bathroom, staring at myself in the mirror, tasting salt water on the tip of my lips.
Whites are privileged because we are seen as the average American. We do not get second glances, because nobody suspects we are doing anything but living our lives. Though since we are not subject to this intense scrutiny we do not realize that we in turn do this to African Americans, just simply living their daily lives as well. McIntosh (1988) points out that she repeatedly forgot each of the realizations on this list until I wrote it down. For me white privilege has turned out to be an elusive and fugitive subject.
Over the past decade the term white privilege has emerged in our American history. White privilege is the concept that one particular group is benefited which is typically identified as white people. Most of the victims experiencing harsh conditions are non-white people under the same social, political, or economic circumstances of mistreatment. A conversation took place with a few people about white privilege whose race is identified as white. An interviewer started that “the belief that being white comes with unearned advantages and everyday perks”.
White privilege is something I didn’t have much knowledge on until this year because it was starting hit social media and I realized it affected me aswell. In this article it gave a lot of example of how white privilege is very much around still in 2015. The author of this article took a step back and was aware of their surrounding and how they do in fact get treated differently than those of colors. There are many whites now a days that don’t understand that white privilege does indeed still exist. She mentioned important examples in which I can relate to, for example when buying postcards or toys there is almost never some one of my race.
The differences that separate us as a people such as race, class, age, ethnicity, religion, and sexuality demonstrate the intermeshed oppressions that both men and women experience uniquely from one another. In “Age, Race, and Sex: Women Redefining Difference”, author Audre says that racism and sexism is a “belief in the superiority of one race/ sex over all others.” We have all been manipulated into thinking how society wants us to think and this mindset will set up a lifetime pursuit of attempting to decolonize this way of thinking that has been instilled in us for so long. It is almost impossible not to recognize the difference when you know it is there.
In chapter one, "Privilege, Oppression, and Difference, Allan Johnson begins his argument that "difference is not the problem"( Johnson, pg 5 ). The author goes on to explain that difference by itself is not the problem, rather difference in conjunction with our ideas that cause fear. That being said, discrimination was a bigger problem in the past and it still is today. We starts with talking about Rodney King and racism he had received from police officers in Los Angeles. Johnson continues on with the idea that people are judged not for who they are or the things they have accomplished, but how they are perceived by others.
People see whiteness because they experience its effects. A useful comparison can be drawn between the unrecognised privileges of males, and those of white people (McIntosh, 1988). It is not unusual for men to acknowledge that women are disadvantaged. With that said, McIntosh (1988) argues that white privilege is in the same manner without recognition and thus preserved. McIntosh (1988) views white privilege as an invisible collection of unearned assets that is of benefit to white people on a daily basis.
Racial inequality has plagued our society for centuries and has been described as a “black eye” on American history. It wasn’t until the passing of The Civil Rights Act of 1965 that minorities were given equal protection under the law. This was a crucial step on our society’s road to reconciling this injustice. However, the effects of past racial inequality are still visible to this day, and our society still wrestles with how to solve this issue. In 1965, President Lyndon B Johnson said: “You do not take a person who, for years, has been hobbled by chains and liberate him, bring him up to the starting line of a race and then say you are free to compete with all the others, and still just believe that you have been completely fair.