“Islam began as something strange, and it will return to being strange, so glad tidings to the strangers.” “What? I’m not strange…” thought eight year old me sitting in my Saturday Islamic Studies class. I saw no difference between myself and my elementary school classmates. I did not view myself as a stranger, and my peers never pointed out anything of the sort to me. I was a merry little munchkin with not a care, nor a clue, in the world. But alas, as maturity set in, the ignorance of my childhood faded; it brought along disillusionment, acting as a lens with which I could begin to understand the world around me. “Bayonne Muslims,” a name that has shown itself numerous times in New Jersey news. Two years ago we started fundraising for a community center; a long overdue upgrade since our current “mosque” is in the basement of a church. Even with slight opposition from local town members, we were able to collect enough to buy the new space. The only obstacle left was the zoning board meeting at city hall. With our dream in arms reach, rejoice resonated within our community. Little did we know our trials, and the opposition we faced, had only just begun. …show more content…
The time kept ticking, and we stood outside of city hall in anticipation, shivering in our winter jackets, anxiety and tension worsening as each second dragged by. Then suddenly, flurries of people appeared. Protesters on one side, counter-protestors on the other. Signs reading “Muslim Lives Matter” and “Stop The Mosque” adorned the air above us. Not a single seat was left open in that meeting room. Hours passed by, and the questions kept coming; nearly six hours later and the meeting finally adjourned but instead of reaching an outcome, the whole event was set to continue at a later
In addition, Brigitte claims that Islam incarnates violence and accuses it to “supersede” any man-made law via the Sharia law. To respond to her claims, the author
We stood there for 3 days straight, but protested by shouting for 2 months. Some people died in the process but we still stood strong. Then a war broke out to stop this madness. The war just did it, it would change our lives forever. We got out.”
Two years have elapsed since my first district convention. It was an unforgettable experience. Within two days and two nights, I lost my voice and gained a passion. Three years have flown by since my enrollment as an Clackamas Key Club member. Each service project after the next was eye-opening.
The Wahhabi and Salafist movements have become increasingly influential throughout the Middle East and the world. They have been an integral part of the dynamic religious conflict in the Middle East and have helped propagate the current terrorist movements throughout the world. To understand what makes these movements so popular, we must revisit the roots of Wahhabism and Salafism and their similarities and differences. Wahhabism was founded by Mohammed Ibn Abd al-Wahhab in the eighteenth century. Wahhabism “stresses the absolute sovereignty of God.”
The right to protest is a basic human right guaranteed straight out of the U.S Constitution. However, this right was infringed upon when the Birmingham police force used excessive force to quell a peaceful civil rights protest. Not only did they throw Martin Luther King Jr. in jail for protesting peacefully, but also his fellow clergymen applauded the actions of the Birmingham police force. Persuasive and Hopeful, Martin Luther King Jr.’s “Letter from Birmingham City Jail” letter urges the clergymen to change their opinion on the way the police acted, and also what he hopes the future will be like for African Americans in America. Through his use of tone, rhetorical appeals, and rhetorical tools, King Jr. attempts to sway the opinions of
They kept fighting until they had the rights they should’ve had all along.” (Anderson 278). Instead of being controlled by their silence. Their silence became a weapon for change. Silent protests exploded around the country.
Because of this, I suffered from “identity jet lag”; and I always questioned where I belonged. My first stigma to my identity wasn’t from the outside world, but from the people who looked like me; Muslim/Arab women are often discouraged from following their passions, and told to follow a more traditional role. But as I grew older, I recognized
I grew up in inner city Baltimore Maryland. Neither of my parents were or are followers of Christ. They divorced when I was very young. I spent most of my life moving from place to place with my mother and two brothers. I gave up on high school when I failed my freshmen year.
In a country that warehouses black men in prisons at rates outlandishly disproportionate to their size within the U.S. population, the NOI is known to take broken men and build them up, its most famous convert being Malcolm X. Some would argue that the NOI was, at one point, the only recidivism program for black men during prison and post-release. Correctional officials and black community groups have long praised the group for filling the void of a broken and predatory criminal-justice system. The group, founded in the early 1930s, saw a sharp rise in membership during the 1950s, ’60s and ’70s because of its alternative outlook of pursuing black liberation. At the time of Muhammad’s death, in 1975, membership was estimated to have reached 250,000; that number is around 50,000 today.
“The Islamic teachings have left great traditions for equitable and gentle dealings and behavior, and inspire people with nobility and tradition” (H.G. Wells). The society and world around us are greatly influenced by the muslim people, or more specifically, the influence of the Islamic world. Their impact on the world is a controversial topic and their role is also often seen as negative. People are constantly oppressing minorities, but without the Muslims or teachings of Islam, the world wouldn’t be the same. This group of people achieved so many things that are considered necessary to our world today, and not many people recognize that.
Long ago, during the 7th century, there was a man named Mohammed (PBUH) who lived in a city called Mecca. One day, while he was meditating in the cave of Hira, a voice came to him and said “Proclaim!” He then starts to preach and spread the teachings of a religion known today as, Islam. As he began to teach, he started to gain followers and supporters. Eventually, after many conflicts and Mohammed’s (PBUH) death, the religion was able to spread much bigger rather than the Arabian Peninsula.
Like the classic saying has it “You can take the kid out of Brooklyn but you can’t take the Brooklyn out of the kid.” Same goes for Chicago this is my story. I was born in the windy city, on the south side. I wasn’t there for that long I was there till my fifth birthday, and then I moved to Boston, Ma with my mother, sister and I. However, I believe that south side raised me because every winter and summer vacation I would visit my grandmother or as she liked to be called “Mo-Mo” While visiting her I’ve seen some pretty harsh situations.
A. PREAMBLE The terrorist attack on September 11, 2001 has sparked intense curiosity and interest in the world especially the West to learn and investigate the religion of Islam. The Muslim people are portrayed as violent and barbaric, and Islam as oppressive and antithesis to human rights values. Thus, escalation of public opinion about Islam has encouraged debates and forums, and also stirred demonstrations and movements which have compelled the Muslims to speak out their minds and interpret and recast their texts viz. Quran and Sunnah of prophet Mohammad and even question and challenge the prevailing culture and practices, and domineering structures.
this statement, it does not answer my question. The problem was not that the text on multicultural counseling failed to address me as an ‘ethnic’ minority or that my position was lost between the black and white, but rather, why we need to identify our selves on the basis of our ‘race’ or colour?. As I thought about my own childhood and origin, I realise that I was brought up with strong humanistic values, by both rational parents that were not ‘religious’. Although I am a Muslim and was brought up as one but with hen site I can see that I was brought up with a deeply developed conscious and inward teaching of Sufism which is the heart of Islam.
The book entitled “Islam the Misunderstood Religion” written by Muhammed Qutb is a book talks about how the world, mostly the non Muslim communities, see Islam from their perspectives. This book means to clarify those wrong perspectives. The book can be read both by Muslim and non Muslim. According to my understanding, this book is divided into two main topics; Islam and ideologies, and Islam and applications. Islam and ideologies parts talk about how people correlate Islam with feudalism, capitalism, idealism and communism.