In the book The House on Mango Street Sandra Cisneros is raising awareness of the racism and domestic abuse in society. In the text Esperanza is entering womanhood, a time of self-discovery and maturity in her life. Growing up in a poor community, she throughout the book expresses how she feels when she is discriminated because of her race. She also comments on other characters being victims of domestic abuse. A way Sandra Cisneros is raising awareness of racism in society is by dismissing the stereotypes they are addressed. In our society Latinos are portrayed as criminal like, and violent. Although in the book, Esperanza addresses how the Latinos in her community truly are the author is raising awareness of racism, “ those who don’t know
The immigrants entering the United States throughout its history have always had a profound effect on American culture. However, the identity of immigrant groups has been fundamentally challenged and shaped as they attempt to integrate into U.S. society. The influx of Mexicans into the United States has become a controversial political issue that necessitates a comprehensive understanding of their cultural themes and sense of identity. The film Mi Familia (or My Family) covers the journey and experiences of one Mexican-American (or “Chicano”) family from Mexico as they start a new life in the United States. Throughout the course of the film, the same essential conflicts and themes that epitomize Chicano identity in other works of literature
Gary Soto brings the impoverished, crime filled streets of the Mexican-American communities where he grew up to life by “evoking the harsh forces that often shape the life for Chicanos” (“‘Gary Soto’: Poetry Foundation” p. 1). He combines an archetypal young love poem with the concept of poverty to create the powerful poem: “Oranges” (1985). Soto also works with the notion of old age and the importance of life in his somber poem: “The Seventieth Year” (1986). Finally, he portrays the result of a young death through the affected family’s mourning in the solemn poem: “Avocado Lake” (1975). Through the use of powerful imagery, precise descriptions, and free verse poetry, Gary Soto’s poems evoke a sense of sympathy for the underprivileged Mexican-American community where he grew up, while telling a beautiful story.
There were rice plants on my left and farm animals on my right. I grew up in New York City, so you can imagine the millions of questions that were running through my head. I’d never been to the countryside of the Dominican Republic before, but when I finally did, I couldn’t be more ecstatic, despite the scorching Caribbean sun burning down on my brown skin.
The novella The House on Mango Street by Sandra Cisneros is about how a young hispanic girl discovers her identity. Esperanza’s family moves to a poor, predominantly hispanic town in Chicago. As she adjusts to her new neighborhood, she learns from her neighbors and from her own experiences in this new town. In particular, her traumatizing experiences with sexual assault have impacted her. Esperanza’s identity as an independent hispanic girl is shaped by her experiences in sexual assault because it presents her with the dangers many minorities face.
Culture is an essential part of a community’s identity, because it links individuals to a collective bond. The Americas have always contained a vast variety of cultural communities, especially in the United States. The US is known for being one of the most diverse nations in the world, housing hundreds of different cultures. Mexican-Americans display a strong sense of a cultural background, which falls as a subset of the bigger Latino culture that links all Latinos. Oral history is a major aspect on the Mexican culture, which contributes to the truth of how history in the United States actually happened. Many stories embody the cultural aspects of Mexican-Americans and their struggles with living in a discriminatory society. Stories like With
The American Dream differs from person to person. Every dream consists of striving towards success for a better future. In The Tortilla Curtain, T.C Boyle delves into what the American Dream is to the middle class American family, the Mossbacher’s, and to the illegal immigrant family, the Rincon’s. Throughout the story, it becomes apparent that that the ability for the poverty-stricken Rincon family to achieve their dream is unrealistic. The American Dream is presented to be close to unobtainable to those who need it the most through the use of the coyote, the Arroyo Blanco community, and Cándido’s luck.
Samuel Huntington’s article The Hispanic Challenge argues that Hispanics, specifically Mexicans, are not true American citizens. According to Huntington, Americans are people who believe in the American creed. However, he believes this creed is being threatened. For some time now, large influxes of Hispanic immigrants have been coming to the US and have brought their own culture with them. The writer of Speaking in Tongues, Gloria Anzaldua, believes that Hispanics have the right to hold onto their culture in America. Both readings claim that Hispanics are here to stay, but with opposing views on how this affects society.
Going into this interview project I was curious to learn more about the experiences that immigrants had to go through. My interviewee, Mario, is an 18 year old immigrant that migrated to America from Bolivia at the age of 10. I have known Mario since middle school and we’ve been friends since then. We have grown up around the same area too and now we both attend the University of Maryland. Being a 1.5 generation immigrant myself, I was interested to see if we shared similar experiences growing up in America especially since we’ve grown up around the same area. My interview with Mario has given me deeper understanding of the difficulties and challenges immigrants have to go through in their first few years in America. Through Mario’s experiences,
In the 1960s, the Chicano movement started to gain momentum. Chicanos began banding together to protect others while discovering their own self-identity. One source says that, a newfound gratitude for Chicano culture was detected. It goes on to state that, a “cultural rebirth was proclaimed” which had been provoked by “rediscovery” and an acknowledgement of their collective indigenous roots. The author adds that, it was a chance to uncover “a positive self-definition” (Rodriguez, "Building Aztlan: Chicano Movement Springs Back to Life"). Furthermore, in the 1960s, nothing could slow down the Chicano movement once it had sparked. So much so, that Rodriguez claims that it “led to colleges and universities becoming targets of protest” and the
Selena Quintanilla’s father once said, “We have to be more Mexican than the Mexicans and more American than the Americans.” In today’s society, many have encountered the challenge of not being able to be who they really are because they fear not being accepted by others, more specifically their culture. But, what happens when an individual is part of two worlds that have just as many rules? Gloria E. Anzaldúa was a Mexican-American writer and poet who made a major contribution to the fields of cultural, feminist, and queer theory. Anzaldúa identifies as a Chicana and speaks different variations of Spanish, some of which she exhibits in her works. In her short story “How to Tame a Wild Tongue”, she centers on the struggles of self-identity that
I was never truly an avid reader when I was younger. I was the oldest of five siblings and left in charge of taking care of my younger brothers and sister. I was more prone to spending time outside than reading a book. Of course, I did find myself enjoying a good mystery novel, but playing ball would always trump even a good book. All through school, I would find myself actively participating in one sport to another. I loved being active and thinking only of what I wanted to do. Life has a way of becoming a reality. The choices I made during my younger years have followed me to my current years. The busyness of work, family, and children have restricted my own freedom of time. Reading has become my favorite way of personal freedom without having to leave home. My favorite author at this present time is Beth Moore. She meticulously portrays God’s word and opened my eyes to the strength and power of God’s word for me today. God created me and has a specific purpose for me to fulfill. In order to begin this process, I need to accept and believe in
Coming from a low income family, living in a small town in India, I learned early on about struggling and surviving those struggles. I watched my parents working day and night to provide for electricity, pay for our monthly school fees so my sister and I can have a better education, and for the future they wished upon for their children. To further enhance this vision, my father decided for the family and I to immigrate to the US. Everything was different in the sense that I changed schools, learned a new language, had to make new friends, and learned the different culture. I had to adapt to a whole new world, which was a little difficult at 6 years old However, when I look back now, I just couldn’t believe how far my family and I had come which I have my father to thank for. If it wasn’t for my father, I’ll still be going to school in India without ever knowing that this other half of the world even existed, because of the rough circumstances we were facing in India. The future wouldn’t have been as bright as it now and I feel truly blessed to have come to a new world which contained many great opportunities.
It was early in the morning when I had gotten up to go do my chores. Mother was already cooking Tortilla Hispaniola, something she never did unless there was a special occasion. I went outside and felt the light crisp breeze hit my face and could smell the special dish my mother was preparing. I washed the clothes , mopped what little of a “house” we had, and was getting prepared to go out to the market to see if I could bargain something so we could have another weeks supply of food. I was lacing up my old, rugged boots when mother called me into the back room. “ Tengo una sorpresa para ti” or “ I have a surprise for you”, she said in excitement. She said in a low whisper “ We are leaving these retched slums in Madrid, so we can have a better life not only for you, but for your future.” with a gasp of excitement, I fell to the newly cleaned floor and began crying. Not just tears, but tears of joy. I Francesca Cue`llar , age 15, from the slums of Madrid, was going to America .
When i first arrived to the United States , i was forced to attend a school i didn’t want to be at .Most of the time i was unpleasant and complained about the society i was in.My life was different from other students, i began to wonder where my happiness would come from.I was troubled , lost , and terrorized.I i didn’t have anyone except a strangers around me, from this i learned that what it’s like to be an immigrants, not being able to communicate to other people.