For the past twenty-five years my close friend has attempted to enlighten me to the teachings of her ancestor's each time I questioned her reactions to such things as death, disaster, injustice, and also to her seemingly insane determination in the face of sure defeat. As she gently explained, the sound of her word's went into my ears. I comprehended what she was saying, however I didn't really understand until I was browsing through some pictures on the internet using a key phrase I had heard her say so many times; The Trail of Tears. A particular image caught my eye and as I looked at it, the flat words she had said to me began to come to life. Each word with it's own shape and rhythm began to come alive and together poured out to me a beautiful
Rebels Without a Cause Not very many people have affected me in the same way as my friend Jake Fernholz. I have never realized the influence he has had on me until someone pointed out that we talk and think the same way. I only met Jake two years ago in track, when a pulled hamstring injury caused Mr. Kellerman to have me practice with the long distance kids. Mr. Kellerman forced me into staying on the long distance team and that is where I started to hit it off with Jake. It took me a long time to be comfortable with Jake, but when I did we quickly found our common interests.
The event that I have chosen is the Freedom Rides, which started May 4, 1961 and ended December 10, 1961. The Freedom Rides were inspired by the Greensboro Sit-ins, and started with 13 African American and Caucasian protestors riding buses into the segregated south to challenge the lack of enforcement to the Supreme Court ruling that segregated buses were unconstitutional. While the activists were peaceful the local law enforcement and people against their message were not. The activists were beaten at several stops along their journey from Anniston to Birmingham with chains, bricks, and bats by Ku Klux Klan (KKK) members in Alabama, and activists that were injured would be refused hospital treatment. Bull Connor, Commissioner of Public Safety
It was only eight o’clock, but the sky was as dark as night when the cold and rocky bus ride I had endured for more than three hours finally came to an end. I traveled to Alaska with my mission team hoping to learn about the Iñupiat tribe and to evangelize about the gospel. Deeply buried near the edges of the Bering Sea, the Iñupiat tribesmen fish, farm, and hunt daily to provide for their families. They surprised our mission team by welcoming us with two large pots; one filled with walrus meat and another filled with their traditional dish of shimmered and shredded fish mixed with berries. Their hospitality was unexpected and helped me to experience their culture from the inside—something that I could never have experienced from a National
Several individuals from different ethnicities, races, and citizenships, compose a society. The United Sates allow us to have a close interaction with numerous individuals from diverse backgrounds. In my own case I have been able to interact with many incredible individuals from all over the world who come from extremely different backgrounds. I am a proud Mexican who cherishes respect towards diversity. Coming from a very suffered country I am able to understand not only what does it means to feel proud to be a Latino, but also I can feel acquainted with the pain and struggle that our community has to face every day.
I live in a minuscule town in Western North Carolina, where southern traditions are very important to the majority of the population. Such as drinking sweet tea, eating biscuits and gravy, and going to church. Here within one of those important traditions lies why I had to take such a significant risk. At the beginning of my eighth grade year of middle school, only a mere thirteen years of age, I knew I was different. However, what made me different would surely turn many against me.
Getting down to Nebraska was harsh and the trail was dusty. The children like me had to take care of the animals. Jim, Antonia and myself became really good friends after living next door to each other for a while and we do everything together. When I work, I help my dad to plant and harvest crops and hunt for food. We planted and harvested corn, potatoes, pumpkin, wheat, peas, carrots and tomatoes.
The new American hero (Just a quick look) Can you see the handsome young man sitting by my side, driving through the forest, behind the wheel of his decadent truck? Yes. I would trust him with my life (sip of vodka).
Paragraph III: Upon Frederick’s escape to the north, he was able to find help and make it to New Bedford to settle with his wife. He was able to find employment on “the third day after my arrival, in stowing a sloop with a load of oil. It was new, dirty, and hard work for me; but I went at it with a glad heart and a willing hand. I was now my own master. It was a happy moment, the rapture of which can be understood only by those who have been slaves.
I was a fourth grader when my dad told me that we were moving to the Unites States, “land of wealth, excitement, and fabulous cities.” But there clearly was a mistake; I was brought to the middle of nowhere in the arid region of the Hopi Native American Reservation in Arizona. Our family’s migration to the United States was not a well-planned search for lucrative opportunity, international education, freedom, or happiness. Rather, it was a call to mission. Yet I struggled to accept it, because I thought that I was only forced to follow my parents.
For my first diversity event I decided to attend the 43rd annual Mankato wacipi (Powwow). I chose this event because I attended some like it when I was younger. I always have admired Native Americans and their deep connection with their spirituality. I remember in fifth grade my elementary school hosted a Powwow that my mother and I attended. This was the first time I have ever been exposed to the Native American culture and the memory has stuck with me till now.
“These traditional people were ripped from their homeland, from the sites of their spiritual strength, and from the graves of their ancestors. Furthermore, removal divided the tribe and ignited a bitter internal fratricide that followed the Trail of Tears. ”(Gottesman and Brown paragraph 8). This quote shows how even though they were physically displaced they were also spiritually
I was going through boxes looking for something, anything that would help me finish this project. My teacher just handed out an essay that we have to do on the history of a family member . My Dad told me if we have anything it would be in the trunk upstairs, but there were only trinkets in the trunk. I resorted to scavenging through the boxes in the attic. I gave up after finding nothing except a picture of some man sitting on a pony.
“Ma 'am, I 'm gonna try my hardest ta keep myself straight. I might’ve fell off the wagon, but I’s got back up, didn 't I?” “Yes, sir, you sure did! “ “And, I’s a keep pickin’ myself up as long as I has y’all ta lean on…” “I talked with Henry last night and we have decided to move up to Cherokee County.
Life as a Native American sucks. I realized this when I was a little kid. I’ve come to accept that what other people label or describes us as are true. I’m not happy to admit this they are right. My people don’t do anything to prove these people’s claims, or better known as stereotypes, about Native Americans wrong.
If I were a plain’s Indian living in the 1900s my reservation would be the Choctaw reservation. I would explain to my grandkids that us as plains Indians we were great wanderers, travelers but we did not like farming. We were greatly known for being great warriors and fighters by using the tactic of gorilla warfare as a sneak attack.