Two brains?
Some things that we have been learning have been interesting for me. The one that really was kind of a shock to me was on chapter 2, page 68. The idea of having two brains. I was amazed by the stories of those people. Especially about the one that says that if the man holds a book in his right hand, he would read it, but if he hold it with the left hand he didn’t feel like reading anymore. I was even more amazed when I watch the video, I couldn’t believe my eyes! It was my first time knowing about something like this!
At first, when I read in the notes about the two brains I really thought it was a person with literally two brains. I even asked to myself; “how it will be that possible? How a person can have two brains? His/her
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I used to suffer from epilepsy. They discovered when I was 5 months old. Since then they were giving me medication to control it. There was a point that it didn’t matter the medicine or the dose I was taking, the seizures couldn’t be controlled. Worst part? I was suffering from two types of seizures absence seizure and tonic-clonic seizure. Tonic-clonic seizure it is the “usual seizure”. This is the kind where the person lose consciences, have involuntary movements and can badly bit their tongue. One time I couldn’t talk, or eat for almost a week because I bit my tongue so bad. I couldn’t even drink water because if I did I felt like my tongue was burning. The absence seizure is the one where the person blank out for some seconds. That used to happen to me like every 5 minutes. When I “came back” I couldn’t remembered what I was doing or saying. I could be by myself at all. One day I suffered from one absence seizure while crossing a street and I almost got hit by a car. When I reacted there was a person yelling at me because I was standing in the middle of the street, my cousin saw what was happening and when to get me and explain to the person what happened. Things were getting so bad that doctors told me I might needed to get a surgery. I panicked and say no. I was not going to let them do that to me. They decided to try one more medicine called Depakote and it worked! It controlled both seizures, so I didn’t need to go under surgery no more. When I read this, it brought me a lot of memories and then I thought “If the surgery was the Corpus Callosotomy I would have two brains. Cool but not cool.” Of course I do not know with surgery they were thinking about because I didn’t even let them to explain it to me. I didn’t even want to hear the word surgery! I couldn’t believe it, so I decided to do an experiment on my
Wallace Matson was a professor of philosophy at UC Berkeley, and wrote the article “Zombies Begone! Against Chalmers’ Mind/Brain Dualism” to convince readers that Chalmers argument for dualism is foundationally flawed. Matson describes Chalmers to be a metaphysical revisionist, or someone who draws conclusions off a single alleged truth, which in this case that zombies are logically possible. Matson completes his destruction of Chalmers claim by first providing a history of logical possibility and possible worlds and proving that these conceptions are descendants of Medieval theological ideas and not axiomatic truths. He then considers logical possibility without theology or God, which results in only one truth: that anything cannot both be
Though we only got a brief glimpse at the upper world before the story descends into the lower world. Another example of duality, the birth of the twins caused the woman’s death. Once in the darkness the twins divided in opinion. As the twins grew one was insolent and one was gentle. Enigorio craved light.
He further to response to Princess Elisabeth question by introducing to her what is called (Cartesian Dualism) he uses these to explain to her that the mind, soul and the body are not the same and can never be same, which came to conclude that your mind cannot be your body and your body cannot be your mind. He also explains
Much to the consternation of each figure depicts, it is to be argued that no entity knows his or her blindness--even
Mckenna, I too wrote about the mindless monster and the negative effects it can have on someone. It's crazy to think about the lengths people will go to please someone and will overwork themselves to make sure others are happy. I believe that the only way to be truly happy is to make sure you're good first. The other aspect I agree with was your point on body language. That is something I need to work on a lot as well.
The quote shows the basic and overall belief of the world in this book. That belief is that it is a sin to have individual thoughts. Significant Quote 2: Page # included “This is a great sin, to be born with a head too quick.
Social influences were also a big factor in my episode of seizing. My best friend went to find help, the teachers helped carry me into a different room, and everyone that was near stopped what they were doing to crowd over me. Once I was in the different room an upperclassman, which had been diagnosed with epilepsy, explained that after she seizes she would always throw up too. She told me that it was all going to be fine, and that really helped me. Developmental influences also have occurred.
Conclusion: The mind is substantively different from the body and indeed matter in general. Because in this conception the mind is substantively distinct from the body it becomes plausible for us to doubt the intuitive connection between mind and body. Indeed there are many aspects of the external world that do not appear to have minds and yet appear none the less real in spite of this for example mountains, sticks or lamps, given this we can begin to rationalize that perhaps minds can exist without bodies, and we only lack the capacity to perceive them.
Overview and Clinical Presentation of Absence Seizures 2.1 Overview According to the American Epilepsy Society, (2014), Absence Seizures (AS), which in the past were called ‘petit mal’, are a type of generalized seizure. In 1935, Gibbs, Davis, and Lennox described a typical pattern of AS, consisting of a correlation between the episodes of diminished consciousness and 3-4 Hz spike-wave discharges (SWD) on electroencephalograms (EEGs), which is a valid association to date (Blumenfield,
Nietzsche’s friend noticed Nietzsche had written much more complex writings than he used to when he wrote using a pen and paper. Carr uses this anecdote to illustrate the human mind is “infinitely malleable”. James Olds, a professor at George Mason University, says “Nerve cells routinely break old connections and form new ones. The brain has the ability to reprogram on the fly, altering the way it functions” (Carr,
Harriet Tubman: Overcoming Epilepsy When asked about Harriet Tubman, many people think about an Underground Railroad conductor helping others to escape slavery (Larson). However, some people have not heard of her other feats, one of which was attempting to protect a fellow slave that left Tubman with a common brain condition (Bender 11). A bold woman, Tubman led a very demanding, yet influential, life through a pressing medical condition called epilepsy. With this in mind, epilepsy is a condition causing various types of seizures. A seizure is caused by a temporary disruption in the messages passing through the brain (Bender 10), and can induce a sudden temporary transformation in one’s awareness, movement, or behavior (8).
This paper will critically examine the Cartesian dualist position and the notion that it can offer a plausible account of the mind and body. Proposed criticisms deal with both the logical and empirical conceivability of dualist assertions, their incompatibility with physical truths, and the reducibility of the position to absurdity. Cartesian Dualism, or substance dualism, is a metaphysical position which maintains that the mind and body consist in two separate and ontologically distinct substances. On this view, the mind is understood to be an essentially thinking substance with no spatial extension; whereas the body is a physical, non-thinking substance extended in space. Though they share no common properties, substance dualists maintain
“Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity” - World Health Organisation, 1946. Although there have been a number of ground breaking discoveries in science as a whole I strongly believe more can be done within neurology. Epilepsy affects more than 500,000 people in the UK that is almost one in every 100 people. I wish to study neuroscience as I would like to look into conditions such as this but also explore into neuroaesthetics. Having a close family member being diagnosed with epilepsy, I have been exposed to the fundamental importance of how to deal with seizures.
What is epilepsy? Where does Epilepsy come from? Is there Treatment? What are the symptoms? What are the causes?
It embodies the insight that there is a serious muddle at the centre of the whole of Descartes theory of knowledge. He says that we do not hold a clear idea of the mind to make out much. ‘He thinks that although we have knowledge through the idea of body, we know the mind “only through consciousness, and because of this, our knowledge of it is imperfect” (3–2.7, OCM 1:451; LO 237). Knowledge through ideas is superior because it involves direct access to the “blueprints” for creation in the divine understanding, whereas in consciousness we are employing our own weak cognitive resources that