Persuasive Essay On Candide

Voltaire's wrote Candide to show his view on how society and class, religion, warfare, and the idea of progress. Voltaire was a deist and he believed in religious equality, he wrote Candide to attack all aspects of its social structure by satirizing religion, society and social order by showing his hypocrisy. Voltaire was a prominent figure during the enlightenment era. Although he was not a typical enlightenment writer at his time because he wrote about issues including social freedom, religious inequality and civil liberty that other philosophers did not at the time. Voltaire's outspoken opinions made him very unpopular and landed him in jail but that did not stop him from

This quote is links to the philosopher Leibnitz who embraces the optimism, where Voltaire condemns this kind of ideology, and ebodies it in Pangloss’s character that the excessive believe in optimism is something intolerable in Candide. Voltaire’s critique to the Libenitz’s optimism is very severe and starts his novel with this quotation to ridicule and challenge this idea. ,(Voltaire, 1761, p.4)

Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741. Many of his works were directed to his movement, the Great Awakening. Unfortunately, Edwards died on March 22, 1758, due to smallpox, shortly after being nominated as president of Princeton University (Fickas). Born to a farming family, Edward Taylor was born in 1642 in Leicestershire, England (“Edward Taylor”). Taylor began preaching in 1671. He wrote one of the most popular works in Puritan literature, Huswifery. Regrettably, Edward died on June 24th 1729 (Schafer sec. 1). Despite Edward Taylor’s and Jonathan Edwards’ devotion for Puritanism, they differ in their perception of God, figurative language, and their incentive for writing.

The American Enlightenment and the Great Awakening were two very important motivators that changed the colonial society in America through religious beliefs, educational values, and the right to live one’s life according to each individual’s preference.

Voltaire is one of the greatest and most famous authors in French literature. He was widely known as a playwright, poet, novelist, essayist and philosopher in the eighteenth century age of enlightenment in Europe. He was known for his advocacy of freedom of religion and other civil liberties. During the long life of Voltaire, he produced many works such as his famous satirical short novel Candide. It was derived from Voltaire’s interest in philosophy and human nature. Candide is satirizing the idea that we live in “the best of all possible worlds.” (Means, n.d.). Voltaire had a message to deliver behind creating the characterization of Cunegonde, Paquette and the Old woman in his book Candide. He wanted to review that females at that time were

Voltaire’s Candide takes us through the life and development of Candide, the protagonist. Throughout his adventures, he witnesses many travesties and sufferings. Like many Enlightenment philosophers, Pangloss, Candide’s tutor, is an optimist; this philosophy was adopted by many to help mask the horrors of the eightieth century. Pangloss teaches Candide that everything happens for a reason. Voltaire uses satire, irony and extreme exaggerations to poke fun at many aspects; such as optimism, religion, corruption, and social structures within Europe. Candide begins to realize that life is not always as it seems.

Voltaire’s Candide is a story of a young man’s adventure and how his experiences change his philosophy on life. Although Candide’s adventures begin with a rather positive confidence that he lives in “the best of all possible worlds” his attitude is quickly transformed when he realizes the world is in fact full of evil. In

When he is forced to leave this life behind him, one follows Candide’s slow, painful disillusionment as he experiences and witnesses the great injustices and hardships of the world. This text is a satire in which Voltaire satirises Leibniz’s Optimism “not only by the illogical travesty of it which Pangloss parrots throughout the story, but also by juxtaposing it with various atrocities and disasters which the story provides…” (Pearson xx). Voltaire rejects this system of thought, as Enlightenment ideologies try to use “logic and reason [to] somehow explain away the chaotic wretchedness of existence by grandly ignoring the facts” (Pearson xxi). It is in these lines that one can discern the disillusionment that Voltaire was feeling with the world after the 1755 Lisbon Earthquake (Pearson xix). Through the protagonist Candide one can deduce Voltaire’s negative outlook on human nature. He believes every word that Pangloss says, in the same way that people of the day believed everything that the Church would say. At the beginning of the text he blindly worships Optimism and by the end of it he worships the Turk’s philosophy of labour. “I also know… that we must cultivate our garden” (Voltaire 99). However it does appear that Candide has gained more knowledge and wisdom and has therefore made a more informed decision. Voltaire uses Eldorado as a tool to demonstrate how humans are never content in any setting even ‘paradise’. Paradise does not change Candide’s and Cacambo’s basic human nature. “Sex and vanity are the instruments of the Fall as [they] leave Eldorado in pursuit of their sweethearts and to… show off their riches…” (Pearson xxiv). Eldorado is also used to highlight the mentality we humans have of ‘the grass is always greener on the other side’. One thinks this even though in countless cases this mentality

At the beginning of Voltaire epic Candide is a naive scholar. He strongly adheres to the beliefs laid out for him by his mentor Pangloss. These beliefs summarized in the statement,“ that things cannot be otherwise than as they are; for all being created for an end, all is necessarily for the best end.’ (Voltaire 7-8) This belief is the basis of determinism; that every act is predetermined for a greater good. That free will is nonexistent, that everything happens for a reason. Furthermore, Candide initially held quite optimistic in view of destiny. That this is the best of all possible world 's. This belief in real life was popularized by Leibniz during the Age of Enlightenment and highly criticized by Voltaire. (Sharpe 12)

The final scene of Voltaire’s Candide describes a purposeful and efficient group of individuals. In his essay, Kant addresses the question of “what is enlightenment” by describing a state of “self-incurred immaturity” riddled with “a lack of the resolution and the courage” to use one’s own understanding of the world (58). Candide and his friends each “[make] an effort to make use of there abilities” and each participate in a division of labor that requires specialization in a skill (Voltaire 79). Having “the courage to use [their] own understanding” to work in the garden rather than relying on an unrealistic philosophy to provide instruction on the way the world works allows Voltaire’s characters to come full circle after an adventure full of misfortunes (Kant 58).

Jonathan Edwards was a great American theologian who was an eighteenth century Puritan preacher who delivered a six hour sermon in 1741, Connecticut to a congregation of Puritans. The purpose was to convince the congregation into seeking salvation by accepting God and to convince the unholy if they continued their ways they would end up in hell. To convince his audience Edwards uses rhetorical devices such as metaphor repetition and bandwagon to invoke fear into his audience.

One key facet of living in the world today is the ability for people to have free will over their own lives. In Voltaire’s story “Candide,” it is clear to observe that although Candide is free to form his own decisions, he allows himself to be strongly determined by his surroundings as well as everyone who he encounters. This story proposes that Candide is trying to find a balance between submitting completely to the speculations and actions of others while also taking control of his life through blind faith. Throughout the story, Candide encounters frequent hardships along his voyage to prosperity. These obstacles include, but are not limited to becoming a bulwark, being beaten and forced to watch his beloved Pangloss having been hanged, leaving such an amazing place as Eldorado, being lied to and tricked out of diamonds by the abb`e, killing Cunegonde’s two lovers, almost being boiled alive for killing the monkey lovers, and being persuaded to be promiscuous on Cunegonde. This raises the question as to whether he possesses the ability of free will or if his life is already predestined.

Sinners in the Hands of an Angry God, is a Puritan sermon from the eighteenth century during the Great Awakening. During this time, Puritans had strayed from the church due to the church’s strict guidelines and regulations and begun to embrace more secular thought. Sinners in the Hands of an Angry God, was written to motivate people to join the newly refined church that embraced these secular thoughts. Jonathan Edwards uses rhetorical devices throughout his sermon to show God’s wrath on sinners and to instill the fear of God in Puritans.

In colonial America, written documents were one of the few primary sources of this time. All the way back to John Winthrop’s “A Model of Christian Charity’’ in the 1630’s. Winthrop’s sermon shows how the only way their colony will succeed is through God. Jonathan Edwards sermon “Sinners in the Hands of an Angry God” shows people how powerful God is and what he capable of doing. George Washington shows that honesty, respect, and self-discipline are all values that colonial people live off of to survive in their new environment. The tombstone of Benjamin Franklin’s parents is a good example of how a life was in Colonial America. When reading these four primary sources, the values of each time period seem to differ but have a common similarity.

A sermon delivered by Puritan Preacher Jonathan Edwards and a political speech delivered by Virginian lawyer, Patrick Henry, are two of the most persuasive pieces of literature of the Enlightenment period. Both use rhetorical strategies to convey their urgent messages; some of which include, ethos, logos, pathos, repetition and imagery. The listeners of these works are called to action, pressed to alter their lives, and accept the presenter’s plan for their future. Patrick Henry’s speech, “Give Me Liberty or Give Me Death at the Virginia convention far more effective at persuading his listeners to take action because of his ability to cultivate allegiance and respect for the audience. In Contrast, Jonathan Edwards sermon “Sinners in the Hands of an Angry God” denounces his listeners with scornful accusations of their faith in god.