According to “The Solution to World Poverty” written by Peter Singer we should donate money which would be spent on luxuries in order to save children, to keep them alive from two to six years old (Singer 4). Most of his arguments are backed by strong arguments. Human life is not comparable with other values of our lives. It cannot be bought with money, since the abolition of slavery, or exchanged for property or pleasure. That is why we must appreciate it and sacrifice some of our benefits to at least have a chance for saving someone’s live. Peter Singer follows a method of an effective altruism which has an aim to save the largest possible number of people, however, the pursuit of quantity often affects the quality. Although Peter Singer …show more content…
After avoiding month amount of entertainments, you could save a child, for this you just donate about “$200 to save a child 's life” (Singer 4). After people donate money to charity companies they feel like they have made the world a little bit better. But, wait a minute. In the reality, we still have a 6-year-old child somewhere and of whom no one cares anymore, while there is no guarantee that after this period the child will be provided shelter, food or education. He will simply be thrown out on the chance. It is hard to imagine what the child has to endure in the age of six without bread and butter, let alone the fact that he is even unlikely to receive education or clothing. What remains? If the child 's craving for life would be strong, then one of the most perspective options for survival would be …show more content…
He points out that we should look for the most effective ways to save the largest possible number of people. For example, he said that instead of buying a guide dog for only one person, about five hundred people can be cured of eye-related diseases on the same money. On the other hand, according to his own words, he did not mind sacrificing a few countries in order to save more children. However, with the same success, we could distribute the money so that the number of children doubled and cut theirs the life expectancy by half. If we would let them live for two to four years old much more number of lives can be saved they are likely to die immediately after the fourth birthday, but who cares, we saved them. The ability to see the consequences of our actions plays a significant role in charity. After saving child’s life you have to be responsible for it, because sustaining life in the child and then leave him to die to support the survival of another one is inhumanly. Singer attaches importance to quantity rather than quality without taking over any responsibility for the lifes of
Not being able to have food, not having enough for the week, and not knowing where to get food for your starving child are all defined in what is known as “food insecurity”. According to the resources, nearly 84 % of client households with children report purchase the cheapest food available knowing that it wasn’t the healthiest option just as an effort to provide enough food for their family. On top of that, Among Feeding America, a federal program, client households with children, nearly 9 in 10 households are food insecure (“Child Hunger”). This is not okay for anyone but most importantly children. According to another source, children are growing and need healthy food sources in order for them to grow into healthy, confident adults.
The Singer Solution to World Poverty” written by Peter Singer. In the essay that Peter Singer wrote has a main point which is to give solution to the world poverty and how to deal with with the situation to end it. The article narrates that the philosophy Peter Singer demonstrate about the world poverty.
Philosopher Peter Singer is the writer of an essay, “Famine, Affluence, and Morality,” that discusses famine and the role we, as human beings, have in order to help get rid of famine. Singer gives many different examples of why we should help those in need. One of those examples has to do with a child drowning. In the scenario, he is walking past a pond and sees a child drowning. He believes that saving the child from drowning is his moral obligation.
Peter Singer’s “Famine, Affluence, and Morality,” lays out a strong argument on why we are morally obligated to help those in need if we can. He first lays down a platform by saying that suffering and dying from starvation is bad, which most reasonable people would agree with. He builds on this by saying that if we can prevent something bad without causing any harm, then we are morally obligated to do it. This argument, much like the first, is one that would be widely accepted since most people wouldn’t want something bad to occur if they can prevent it.
Based on this we can infer that individuals should go out of their way to help others out. Without Doc’s help, the sick people may have died. This influences the idea that individuals should help others because it would make a difference in the world. Like characterization, emotional appeal can be also used to define the role of the
Singer ties this back to the opportunity that many have to save the lives of children by sending money to charities but choose not
Philip Manning 12504697 Q) Evaluate Peter Singer’s argument in ‘Famine, Affluence and Morality’. There can be no doubt that Peter Singer’s argument in ‘Famine, Affluence and Morality’ is unrealistic, unfair and not sustainable. Singer’s arguments are valid arguments but not sound. In order to get a clear and balanced view of my arguments which disprove the Singer article, it is first necessary to examine and lay out the main aspects of Singer’s argument in ‘Famine, Affluence and Morality’. My arguments against Singer’s claims shall then be detailed and examined in depth.
Money: the root of most social problems and one of the few matters that almost everyone has an opinion on. Peter Singer’s “The Singer Solution to World Poverty,” a newspaper article, is no exception. Singer argues that one should donate all unnecessary money to the less fortunate because of the morality of the situation. However, though the goal is noble, his commentary is very ineffective due to its condescending tone, lack of hard facts, and overall extremism. The piece is written by Peter Singer, an Australian professor of bioethics at Princeton University.
By providing a specific number, $200, Singer demonstrates how simple and reasonable it is to save a child in poverty. Additionally, he repeats, “to save a child’s life,” which demonstrates exactly what a $200 donation could do for a child in poverty. As an example, Singer references a credible philosopher, Peter Unger, and acknowledges that “by his calculation, $200 in donations would help a sickly 2-year-old transform into a healthy 6-year-old.” Next, he establishes, “if you were to give up dining out just for one month, you would easily save that amount.” Singer emphasizes this to show the reader how simple it is to save $200, and, more importantly, save the life of a helpless child.
In one circumstance, we may feel the need to give to those who are poor to keep them from getting in our personal space; and in other circumstances we feel that we give to others out of the kindness of our heart. I completely agree with Ascher and her views on compassion, because I have been in similar situation where I have questioned why people give money, and whether they give with a whole heart or out of necessity. Furthermore, this essay can teach us plenty of lessons that can be utilized throughout our lives so we can teach others and make them aware of the need to be more
Due to this reason, Singer states that the fair donation argument fails and would not be enough to fix the problem. Now that we have an understanding of Singer’s beliefs, I can show how Singer would respond to the question given in the prompt. Peter would say that yes he should donate, but the small amounts he would be choosing to donate would be nowhere near the amount that he should be choosing to give. Singer would say that any money that he isn’t spending on necessities should be donated to help those in dire situations, and that not doing so is
Peter Singer himself writes, “We can give to organizations like Unicef or Oxfam America” (Singer, 737). If the wealthy people were to help the poor out, there is no reason to bother in using children of the poor to feed the wealthy. The money that will be provided can go into making shelters in which those children can live happily. There is no reason for those who do not trust organizations, to be selfish. They themselves can create their own organization, give children shelters and their parents a job as well.
Generally, Singer hopes that people should make a plausible budget to donate money to strangers (384). He starts criticizing Americans who waste their money in things that not necessary to them when he said, “The average family in United States spends almost one-third of its income on things that are no more necessary to them than Dora’s new TV was to her” (379). Here, Singer is trying to warn families not to spend money in not necessary things that this money could mean difference between life and death. At this point, the author is very serious about people’s spending, which could save children’s lives. He also gives his reader a story about Bob, who been in a difficult situation that he can save a child’s life, but he could lose his fancy
Peter Singer argues that prosperous people should donate their excess money to the overseas aid groups. When saying this, he believes Americans should stop spending their money on luxuries such as a TV, a computer, a car, and videogames. Instead of spending money on items such as that, he thought we should start sending money to those who are starving in other countries and need our help. There are pros and cons to Singer’s argument and both can be greatly supported.
By forcing all those who have the means necessary give money, people would not only understand the scope of the issue and naturally become more aware, but in addition it would become a