Socrates Phaedo Analysis
THE DEATH (SOUL) OF A PHILOSOPHER ( PLATO’S PHAEDO 59C-70) INTRODUCTION
The dialog begins with phaedo, cebes and simmias depicting on Socrates explaining on a reason why a true philosopher should not fear to die the main reason being if a person truly applies oneself in the right way to the love of knowledge as the pursuit of the reality they prepare themselves for the very act of dying since for them death is better than life .
In the dialog, Echecrates asks Phaedo to tell him about Socrates ' death, and we see Phaedo warmly welcomes the chance to remember his friend Socrates in the final hours of his life. Phaedo surprisingly attributes that it was an astonishing and shocking experience because he was witnessing the death of a dear friend, he added saying that despite that he had no pity because of the way in which Socrates bravely and happily faced his death without fear of the unknown. He also takes care to mention that Plato was not there due to illness and further explains the course of the day to Echecrates.
In the days prior to Socrates ' death, Phaedo and other friends frequently visited him in
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Additionally, since physical senses are inaccurate and deceiving, philosophical search for knowledge is more effective when the soul is "most by itself." this point holds more clearly in the objects of philosophical knowledge that Plato later on in the dialogue (103e) refers to as “Forms.” They are mentioned Here maybe for the first time in Plato 's discussion: the Just itself, the Beautiful and the Good; Bigness, Health, and Strength; and “in a word, the reality of all other things, that which each of them essentially is” (65d). They are better approaching not only in a mental sense but with pure thoughts. These parties have been re-disputed by Simmias and Cebes and are discussed more deeply
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Similarities Between 1984 And The Allegory Of The Cave
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Why Shouldn T Socrates To Escape Crito
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Exemplification Essay: Plato's View On Death
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Human Condition In Literature Essay
814 Words | 4 PagesBy death what he means is not an event, but a death in life. Because there’s no rebirth, there’s no changes, there’s not transformation without death” (West, 1). What does Plato mean by death in life? How can you die but continue living? To die in life relates to killing the past, close-minded, non-accepting version of yourself: Without this death, you will not achieve your true potential.
Similarities Between Odyssey And Aeneid
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Arguments For Plato's Apology
376 Words | 2 PagesNo matter which path death is, death is a gain. One will either be a peaceful sleep, or a journey to another world filled with intelligent people and knowledge. He had support to his theory, but only talked about conversing with people from the past. The apology is repetitive in the last two paragraphs because Socrates desired to talk to all these different people. He did not clarify as to why living on Earth was cruel and that death was the only answer.
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1115 Words | 5 Pages“…if I disobeyed the oracle because I was afraid of death: then I should be fancying that I was wise when I was not wise. For this fear of death is indeed the pretence of wisdom, and not real wisdom, being the appearance of the unknown: since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good” (Apology, 29a-29b). This potent statement not only highlights Socrates’ wisdom, it effectively makes use of his belief that he is wise because he knows nothing. By saying that he knows nothing of the afterlife, it gives him the reason to illustrate to his audience that he cannot fear what he does not know.
The Final Argument Of Plato's Phaedo
411 Words | 2 PagesFor example, given Plato’s logic a painting isn’t beautiful because of brush strokes and the meticulous placement of them, yet it is because the painting holds the essence of beauty and participates in the form of beauty. However, given difference of opinion not everyone will find the painting beautiful, and so how are innate forms classified and when? Another question being as to when the soul leaves the body. For example, if a heart is still beating while the brain is dead does the body still carry the essence of immortality and thus the soul? While we may never know, I still find Plato’s explanations vacuously platitudinous, hardly truly giving an explanation at all and instead to be grasping at straws to ease Socrates own fears of death before execution within the
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