To what extent could Plato’s Republic be or not be justifiably characterized as a closed and authoritarian society without freedom? To begin with, the absolute theoretical basis required for complete understanding of the question and the further speculation on it consists of two important books: “The Republic” by Plato, where the philosopher introduces his conception of an “ideal state” and “The Open Society and its Enemies” by Karl Popper, the summarizing and systematizing overview of the original text. Let us start by considering Plato`s theory of ideal state. The main goal of Plato`s ideal state is an achievement of common good and happiness through the implementation of Idea of justice. By Plato, justice can only exist if every person …show more content…
The main difference between these two conceptions of state is that in the ideal state even a child of an ordinary craftsman can become a guardian, while a prospective guardian can be removed from the position. In the rest, we can fairly call the Plato`s Ideal state the closed society with totalitarian political system. Obviously, realizing the principles of such a state is undesirable. Its complete independence from other states prevents globalization and adoption of some new economical, political and cultural patterns, retarding development not only of that but also neighboring countries. Furthermore, rigid censorship, the limitation of arts and science for citizens will lead to spiritual impoverishment and cultural degradation. In addition, lack of private property and family relations eliminates people`s motivation for what they do as their material security does not depends on quality of work. They become passive and amorphous, indifferent to what happens to them and irresponsible for anybody but …show more content…
For the recent centuries human society has made a great step from the collectivist mind to individualist one. In the very basis of ideal state lies the division on three classes, but today people cannot be divided in such a way, because the sphere of their interests is various and unique. It is hard to imagine someone who will be able to choose one occupation to do for the rest of life. Moreover, nowadays it is impossible to stay apart of the world political arena. The achievement of any success and influence within your own state would be followed by forced involvement into international relations with other
the Republic, Socrates argues that justice ought to be valued both for its own sake and for the sake of its consequences (358a1–3). His interlocutors Glaucon and Adeimantus have reported a number of arguments to the effect that the value of justice lies purely in the rewards and reputation that are the usual consequence of being seen to be just, and have asked Socrates to say what justice is and to show that justice is always intrinsically better than is acting contrary to justice when doing so would win you more non-moral goods. Glaucon presents these arguments as renewing Thrasymachus’ Book 1 position that justice is “another’s good” (358b–c, cf. 343c), which Thrasymachus had associated with the claim that the rulers in any constitution frame
The state achieves this by implementing laws which promote justice and virtue, by educating its people so that they may make better and more informed choices toward happiness, and by overall promoting the interests of the whole rather than that of any one individual. However, the just state may be impossible according to Plato and Aristotle, but this is not to say that we should give up entirely. Rather, we should make note of the just city and continuously aspire to that ultimate state of happiness, for the city that aspires toward justice, although imperfect, is the best possible condition we are capable of
Socrates in the dialogue Alcibiades written by Plato provides an argument as to why the self is the soul rather than the body. In this dialogue Alcibiades and Socrates get into a discussion on how to cultivate the self which they both mutually agree is the soul, and how to make the soul better by properly taking care of it. One way Socrates describes the relationship between the soul and the body is by analogy of user and instrument, the former being the entity which has the power to affect the latter. In this paper I will explain Socrates’ arguments on why the self is the soul and I will comment on what it means to cultivate it.
Plato regarded justice as the true principle of social life. Plato in his day found a lot of evil in society. He saw unrighteousness rampant and injustice enthroned.
This essay tries to answer two philosophical points of view the Platonic which is more about living a good and just life or the Machiavellian which is summed up by; the means justify the ends. Both of these views have their own ethical way to bring about justice in the beholders eyes. The scene I’m going to use portrays the final part of the trial of Private Santiago's murder, Colonel Jessup is testifying and being cross examined by Lieutenant Kaffee, from the film A Few Good Men.
Plato's Republic is centered on one simple question: is it always better to be just than unjust? This is something that Socrates addresses both in terms of political communities and the individual person. Plato argues that being just is advantageous to the individual independent of any societal benefits that the individual may incur in virtue of being just. I feel as if Plato’s argument is problematic. There are not enough compelling reasons to make this argument.
An Important Distinction Between Democracy and Republic It is important to keep in mind the difference between a Democracy and a Republic, as dissimilar forms of government. Understanding the difference is essential to comprehension of the fundamentals involved. It should be noted, in passing, that use of the word Democracy as meaning merely the popular type of government--that is, featuring genuinely free elections by the people periodically--is not helpful in discussing, as here, the difference between alternative and dissimilar forms of a popular government: a Democracy versus a Republic. This double meaning of Democracy--a popular-type government in general, as well as a specific form of popular government--needs to be made clear in any discussion, or writing, regarding this subject, for the sake of sound understanding.
Plato and Machiavelli were nevertheless, as similar as they were different on their beliefs in an idealistic government. Both of their ideas have been taught for years, and are certainly essential to understand how they interpret a perfect polis. Plato emphasis the question on what is justice for the people as well as for the Kallipolis and whether a just person is better off than an unjust person. Ethical beliefs are Plato’s main focus in a government.
Failure during the Peloponnesian War caused Greeks to question democracy and traditional Greek values. Plato disagreed with the way the state was run, especially after Athens’ loss at war. He discusses the meaning of justice and outlines how the ideal state should be governed in The Republic. He believes that the ideal state should be governed by a class of guardian rulers, who were trained as philosopher-kings. These rulers are the only members of society who could understand the Form of the Good and would be able to rule justly and logically.
What is justice? This is the crucial question that Plato attempts to answer in his dialogue, The Republic. He conjures up an allegory that justice can be found in a person, and a person can represent a city. Thus, his entire dialogue focuses on this ‘just’ city and the mechanics of how the city would operate. His dialogue covers a myriad of topics about justice in addition to the human soul, politics, goodness and truth.
In the conclusion of this paper, I will have illustrated that Plato’s government view is more valid than of Locke’s. In Book II of Plato’s Republic, Plato describes a just city to look at the concepts of political justice. He refers to this city as Kallipolis. A just city is that of which everyone develops a skill based off of their innate abilities.
1 INTRODUCTION Power and authority are the most important aspects of politics as such way of thinking comes a long way from the earliest thinkers such as Plato and Aristotle to mention few. They are the fundamental features of state in politics, focusing on who should have the power and authority over the people and who should rule them. During the time prior and after the birth of states, political authority has always been a major concern with regards to who should rule and how and who shouldn’t. Therefore this issues need to be addressed in a way that will at the end benefit the society. Plato is the thinker or theorist who came with addressing who should rule in a political environment in what Plato outlined that only Philosophers should rule.
The concept of the Noble Lie is presented by Plato in the Republic. In Republic, Plato is engaged in creating an ideal political community, through the noble lie. The Noble Lie, ironically, despite being a lie, is still recognized as ‘noble’ by Plato since it aims to promote social welfare and harmony amongst the citizens. Plato’s idea of the noble lie led to the division of citizens into three distinct categories, namely, the rulers, the auxiliaries and the workmen . This paper will argue that Socrates principle of the Noble Lie must be considered justifiable under circumstances in which it intends to achieve moral ends.
In Book IV of Plato’s Republic, Socrates and his peers come to the conclusion that a city is going to need people who have an understanding of what justice should be. Socrates at the end of Book IV can make the difference between individual, political, and social justice. He knows that individual and political justice is so much in common because they both weigh in heavy on truth, honor, and appetitive soul. That appetitive soul is an element that helps the secure the just community with love and support.
If Plato had portrayed an Ideal State in hid republic which could be built in heaven only, Aristotle came down to earth while drawing the outline of his ideal state. Like a true scientist he does not attempt any impossible scheme in formulating his theory if Ideal State. His ideal state is attainable on his earth. We must first consider not only what is ideal but also what is the best attainable in actual practice. The only difference between a monarchy and an aristocracy is that in the first case virtue is centered in one person.