In Plato 's Symposium, a group of men gather together for a friendly drinking party to discuss two main issues: how can beauty be defined, and what is true love. At the symposium each guest must present a speech in praise of Eros, the god of Love. The men had decided to not drink in excess at their symposium. Speaking when drunk allows for a different conversation as compared to a sober speech. When drunk the use of reason and self-control is limited; being sober will allow everyone to present rational argument. With each speech we get a new unique perspective on love. While each speech varies from the previous, one aspect they all have in common is how each speaker subtly attributes characteristics of their own personalities to Eros. Agathon highly emphasizes Eros ' beauty and love for the beautiful, because he himself is young and posseses great physical beauty. Pausanius stresses that the best relationships arise from male and male relationships, such as the relationship he has with Agathon. Eurymachus uses his medical proficiency to guide his speech on love. The Symposium concludes with Socrates and Diotima 's speech on the difference between what can be defined as true versus false love. Virtue ought to be the inspiration for love, however, in his speech, Agathon, elucidates Eros ' beauty and goodness by alluding to Eros ' love of the beautiful. Agathon does not simply state that Eros is the youngest god, but he goes so far as to say that Eros seeks the young and flees
In symposiums men would drink wine, chat, and play a game called kottabos. Some guests had bad effects after drinking the wine and often these greek drinking parties would turn into huge fights or into orgies. Philosopher Eratosthenes wrote that the best place to discover the truth is at a symposium. He also declared that wine reveals what is
Examining one’s life can bring many joys. There are many things that give people the idea that their lives are meaningful. These ideas could be the pursuit of pleasure and happiness, entertainment, sports, power and money, possessions and security, being famous and success, meeting other people, knowledge and every other thing that can give the smallest amount of happiness to the person. In the apology Plato describes Socrates’ venture to question people would were wise and content with their wisdom, but when they asked a series of questions to test their wisdom they were revealed not to be wise and were now upset. The flaw in that was that these people did not examine what had happened to them and did not learn from it.
All of the speakers speeches about love in the Symposium are important because they each have a unique idea to contribute about what is love and the idea of love. One of the speakers, Pausanias goes after Phaedrus’ speech. When it is his turn to speak he present his speech about love as not a single thing and therefore we shouldn’t praise it since there is more than one. Pausanias states that there are two kinds of love, he claims that since “there are two kinds of Aphrodite, there must also be two loves” (Symposium 13). The first Aphrodite is called Uranian or Heavenly Aphrodite since she is the daughter of Uranus, she is the oldest and has no mother.
The various ideologies of love mentioned by speakers in Plato’s Symposium portrayed the social and cultural aspect of ancient Greece. In the text, there were series of speeches given by Phaedrus, Pausanias, Eryximachus, Aristophanes, Socrates, and Agathon about the idea of love, specifically the effect and nature of Eros. Within the speakers, Agathon’s speech was exceptional in that his speech shifted the focus of the audience from effect of Eros on people, to the nature and gifts from the Eros. Despite Agathon’s exceptional remarks about Eros, Socrates challenged Agathon’s characterization of Eros through utilization of Socratic Method.
In the speech of Diotima, she questions Socrates way of looking at love, Socrates said that love was something beautiful and good. Diotima describes love as needing happiness in order to have that love fulfilled; She thinks that happiness comes when one has beautiful and good things around them. Diotima describes love at the beginning of her speech, she says love was born when Aphrodite was born, Diotima also says that love is hardship and overcoming that hardship is what brings happiness to ones life. Love is described as a person, a person who has needs and desires, a person who is smart and always on the look out for opportunities. She always describes Love or Eros as being neither mortal or immortal, Love or as it is personified is the
In Plato’s The Apology, he arises a standpoint about death. He thinks that death is not what people usually think as a horrible, unacceptable thing. Instead, death can be a blessing. In order to support his viewpoint, he also has two concrete reasons that explain the advantages of death explicitly. The first one states that death is like a dreamless sleep for it is complete lack of perception, and then death would be a great advantage.
The union of both sexes is a notable metaphor in both “Symposium” and “Lysistrata”; however, the nature of the love between the sexes draws a distinction between both works. In Symposium, Aristophanes described how both sexes were so powerful when united; and when they were separated, human beings still strived to be united once more by any means. On the other hand, in Lysistrata the characters were already married and united; however, women found their true strength when they started a psychological war on their men. Even though both works drew the readers’ attention to the need for love, Symposium emphasizes the union of sexes in a way that the characters in Lysistrata will never reach; where love is not only about sex and physical attraction, but it’s also about a healthy relationship occupied with affection and caring.
In The Apology, Socrates attempts to defend himself and his conduct certainly not to apologize it. Derived from the Greek word “apologia,” which translates as a speech made in defense or as a defense only. This is an account of the speech Socrates makes at a trial in which he is charged inventing new deities, not recognizing the Gods recognized by state, and the Youth of Athens corruption. Phaedo claims to survey the events and conversations that happened on the day Socrates which is Plato’s teacher was put to death by the state of Athens.
What is a relationship without love? It isn 't something that can last forever. It can not overcome the issues that arise in everyday life. It is a business deal that 's as fragile as the bonds it was built around. Only relationships that are completely based in love can survive the turmoils we encounter.
Desire is a consuming force that causes the body to act without consulting the mind. Anne Carson’s translation of Sappho’s fragments in, If Not Winter, creates experiences in which, eros produces a gap between the subject and the desired object. With the use of vivid imagery and overt symbolism within fragment 105A, Sappho allows her readers to experience the uncontrollable forces of desire and attraction which govern a person who is in love; even if such feelings are irrational. This ultimately creates a tangible distance between the subject and the object she desires. In this paper, I will argue that longing after an unattainable person becomes so consuming that it eventually produces madness within the desiring individual.
Friendship is an important part of the human life that guides human existence that guides how two humans in mutual understanding and relationship relate to each other. Nehamas and Woodruff (1989) provide Aristotle's description of friendship; that is goodwill that is reciprocated. Friendship is a phenomenon that happens every day in life amongst human beings with people falling in and out of friendship. There exist various kinds of friendships that are founded upon various needs, relations, and reasons. The source of the reciprocated goodwill brings the difference between perfect or complete friendships and imperfect or incomplete friendships.
Love in this sense is obtained through familial love, because love discusses the sense of loyalty and family, and of respect. Love for Aeneas is supposed to be visual, “But now, when I had reached my father’s threshold, Anchises’ ancient house, our home-and I longed so to carry him to the high mountains and sought him first-he will not let his life be drawn after Troy has fallen,” (Virgil, Aeneid 2.857-860). Aeneas’ care for his father demonstrates similarities between romantic and familial love. Romantic love is obtained by being truthful and passionate. While
If we fail to acknowledge our hubris at the highest level, all of our society will suffer. We have given up our ability to evaluate life in favor of something far easier. For example, we choose to elect government officials who then act as tokens of our own values. This is the case in all republics be it Ancient Greece or the United States. By doing this we secure our fate and deny life itself.
The play Antigone, by Sophocles, presents the power of love, which the sword cannot defeat. Nevertheless, the play itself provides the idea in which it might be argued whether love is one of the superior forces in society that drives people to pursue their ideals. The story itself, places Antigone determined to carry out the burying of her brother Polyneices with the purpose of honouring him and giving him the importance she thinks he deserves. Considering this an act of love, Antigone is willing to overcome the laws of the state and Creon’s orders by sacrificing her own life in order to distinguish the reputation of her family.
In The Republic, Plato writes about his thoughts on good, justice, and how we can achieve it. He starts off by stating that for human happiness and to live the best life philosopher-kings are needed. Not everyone can become a philosopher; certain people simply are non-philosophers also called lovers of sights and sounds. Plato makes the distinction between lovers of wisdom(philosophers) and lovers of sights and sounds clear using beauty as an example. Non-philosophers see ''fine tones and colours and forms and all the artificial products that are made out of them''(476b) but are unable to see or to understand absolute beauty.