Thomas More’s Utopia and The Prince by Machiavelli are clearly different texts, especially in their approach towards political and governmental reform. This distinction is made apparent through More’s idealism versus Machiavelli’s pragmatism. More’s political reform suggests a utopian, ideal, and almost perfect society governed by an equally good governmental system which is based on high moral standards and human happiness. On the other hand, Machiavelli suggests a government where those in power take advantage of the circumstances, manipulate society, and take advantage of their power in order to ensure security, peace, and well-being. Although Machiavelli’s approach does not meet the Utopian moral standards and seems to be unethical, I think …show more content…
But since it is impossible to have and exercise them all, because the conditions of human life simply do not allow it, a prince must be shrewd enough to avoid the public disgrace of those vices that would lose him his state” (p 43). Here, Machiavelli again portrays his view of human nature. He emphasizes that since it is impossible, due to human limitations, for one to have all the qualities which we think a ruler should have, one should simply focus on avoiding the bad qualities which will cause him to lose the support of the people. Both of these passages show that Machiavelli believes that most men are not good, and that even the best of man cannot have all the positive qualities which a good ruler should have. Thus, instead of spending time and energy on a quest to change human nature (a quest which does not have guaranteed success), Machiavelli suggest a more simple, direct, and pragmatic solution: A prince should not try to be good, instead he should be cruel when necessary in order to maintain authority, control and peace. Moreover, a prince should not focus on having all the good qualities, but …show more content…
More represents the idealistic point of view, while Machiavelli represents a pragmatic point of view. Both are reasonable in some aspects; However, since the pragmatic approach is based on a more realistic method which is based on the principles of this world, I find it more reasonable. Throughout his text, Machiavelli argues for methods which will be effective and produce a good result in the end, even if they are considered controversial and unpleasant. Examples of this are seen when Machiavelli speaks of acting according to the circumstances, imitating others, and knowing when to use or refrain from certain virtues. In contrast, More, through the character of Raphael, advocates more drastic methods for political reform, such as changing the political system, sticking to an absolute moral code, and carrying forth morally good ideas which exist only in theory. Although More’s idealistic views represent a nobel cause of eradicating corruption and ensuring the peace and prosperity of the people, Machiavelli’s straight-forward and pragmatic approach seems more realistic and reasonable, given the conditions of the world we live in. Both writers aim to reach a better society of peace, unity, and prosperity; however, a pragmatic approach seems to be a more reasonable way to reach that
The Prince: A Decidedly unMedieval Piece of Work The Prince, written by Niccolo Machiavelli, was a secular handbook that dealt with modern statecraft and leadership. In fact, this was the first modern book that discussed political science. This book has influenced many well-known leaders, such as Benito Mussolini and Adolf Hitler. This essay will discuss the past behaviours of Machiavelli to prove that this book, The Prince, is a decidedly unMedieval piece of work which does not follow the idea of living life so that it is worthy of respect and honour, as stated in the Medieval Code of Chivalry.
For centuries, philosophers have provided us with a greater understanding of the world around us, providing suggestions as to how we might reflect upon, criticise, or improve the societies in which we live. This has allowed us to speculate on many topics, such as politics, ethics, and morality. Among many others, two of the most influential thinkers to this day are Nicolo Machiavelli and Immanuel Kant. Their writings, The Prince and An Answer to the Question “What is Enlightenment?” provide insight as to how societies should be ruled and set up in order for all people within them to be content.
In Niccolo Machiavelli's book, The Prince (1513), he evaluates on how a prince can be a successful leader. Machiavelli’s purpose of this guidebook was to construct his argument to the rising ruler Giuliano de Medici for when he comes to power in Florence. He adopts a casual but authoritative tone in order to convince the prince that Machiavelli’s evaluation on how to be the best prince, is the right thing for the prince to do without coming off as he knows more than the prince or is trying to intimidate him.. Machiavelli’s reference to previous rulers and whether their tactics failed or succeeded helps to benefit his credibility along with his allusion to historic text. He appeals to our logic by simply stating a prince can only do what is within his power to control, and his use of an analogy furthers his argument.
Then for Machiavelli he talks about how a prince should show no fear instead for him to show that he is the one with power. That a prince's people should fear him. Both authors go on to talk on how their people react based on the prince and princesse act. The authors then go on to explain how they should view and run their people. Both authors also reflect the fact that the way their people are going to act towards them is mainly based off of how they treat them.
Machiavelli argues the perfect prince will be both feared and loved by his people, and if unable to be both he will make himself feared and not hated. Machiavelli believes it is much safer to be feared than to be loved because people are less likely to offend and stand up against strong characters, also people are less concerned in offending a prince who has made himself loved. Accordingly, Machiavelli believes generosity is harmful to your reputation and the choice between being generous or stingy, merciful or cruel, honest or deceitful, should only be important if it aids the prince in political power. All in all, Machiavelli believes the ruler must be a great deceiver and do what is essential to uphold power over the
Machiavelli wrote The Prince in 1513, a time when Italy as a whole had yet to be formed; the Italian subcontinent consisted only of loosely connected groups of independent city states with a constantly evolving political battleground. Thus Machiavelli wrote The Prince to convey his idea of a strong, active, and in his own eyes, perfect ruler to the current ruling family, the Medici, as he wished to impress them and become an eventual political attaché for the family. Machiavelli argues that when given a choice it is better to be feared than loved, and bases the majority of his rhetorical argument on logical cause and effect conclusions that are exemplified through his use of anecdotes, and analogy. The excerpt begins at chapter fifteen with Machiavelli stating that he writes the prince in order to “make something useful for whoever understands it” (Machiavelli ch.15), and he expounds upon this simple purpose by devising clear and logical solutions to many of the problems that a ruler may face.
As for a comparison between the two texts of all that were given, we could take a look at the text Renaissance Humanist Values and the difference between Machiavelli’s ideologies to that of Pico Della Mirandola 's Oration on the Dignity of Man. According to Machiavelli, human nature is
In Machiavelli’s book, The Prince, he maintains a harsh perspective on reality. His advice on how to maintain power leaves no room for compassion or generousity. While some may believe that these are qualities of a good person, Machiavelli believes these qualities lead to the downfall of rulers. He acknowledges that, in reality, it is impossible for someone to have qualities of a good person and simultaneously a good ruler. Machiavelli’s realistic outlook causes him to emphasize that it is better to maintain power through fear, rather than compassion.
Machiavelli has clearly started a lot of thought on how the school of Realism operates. Though his view on humans and some of his methods may be extreme, The Prince and the Discourses shows a lot of insight on what do if a prince wants to hold his power and what action should be done to do
One aspect of Machiavelli’s theory which significantly contributes to his reputation as the “philosopher of evil,” is his advice to the prince on keeping their word to the public. In chapter eighteen, Machiavelli states, “a wise ruler cannot, and should not, keep his word when doing so is to his disadvantage, and when the reasons that led him to promise to do so no longer apply” (pg. 37). To simplify, Machiavelli says princes are obligated to lie in certain circumstances. He also states that while it is unnecessary for the prince to have positive qualities, such as honesty, trustworthiness, sympathy, compassion, or be religious, it is essential for the prince to be viewed so by the public (pg. 37). While many people argue that Machiavelli’s legitimization of lying and deception in politics is immoral, I argue the opposite.
Both of these highly influential authors had different opinions on ruling that would shape how people would rule during their time and for rulers to come. One of Machiavelli’s major points in The Prince was that it was better to be feared than to be loved. He said this was because while both ways can be useful tools to help one rule, men are less likely to turn a ruler if they were afraid of punishment. Machiavelli had little faith in the common man and had this to say about them, “They are ungrateful, fickle, deceptive and deceiving, avoiders of dangers, eager to gain”(pg.353).
The Prince, written by Machiavelli, is a candid outline of how he believes leaders gain and keep power. Machiavelli uses examples of past leaders to determine traits that are necessary to rule successfully. Leaders such as the King of Naples and the Duke of Milan lacked military power, made their subjects hate them, or did not know how to protect themselves from the elite, causing them to lose power. He says that these rulers should blame laziness, not luck, for their failures. By looking at these historical successes and failures, Machiavelli is able to develop his own thoughts on how politics and leaders should be in the future.
Being a prince is not as easy as it may seem. There are good and bad decisions a prince can make. Machiavelli has his own standards on how a prince should behave. According to Machiavelli, a prince could be considered a lion, a fox, or a wolf. The lion is fierce but doesn’t have the smarts, while a fox has the smarts but isn 't fierce.
According to him, rulers should know their respective limits when it comes to the force and violence they inflict. Machiavelli believes that maximizing betrayal, deception and other cruel acts aren’t considered talents. Although these methods are effective in gaining empire, these don’t help in getting glory. Therefore, using violence and cruelty may be necessary but should have limits. The prince must know up to what extent his violence should be inflicted upon and he must do it all at once to avoid the hatred and resentment from his
I. Machiavelli In his famous work the Prince Niccolo Machiavelli exposes what it takes to be a good prince and how only this good price and keep control over his state. There are many different qualities that make a man a good ruler but there are some that are more essential than others. In this work Machiavelli stresses the importance of being a warrior prince, a wise prince, and knowing how to navigate the duality of virtù and vices. Without these attributes there was no way that a prince could hold together their state and their people.