Post Modernism

is the decolonization of all obtainable master system, conference, organization and ability. It support that any text that search to face the chief discussion becomes post-modern. “Post modernism comprises the state of a appropriate discussion that problematizes further discourses and thus allow us to significantly study the givens of other discourses. It subsist thus as a different discourse to avert a hegemonic authority of any one discourse” (Salat 36) beside this backdrop, there are condition in which post-modernism and feminism collaborate. Both ideas defy unitary definitions of fact. Post-modernism resist essentialism and decolonization of master codes. In the case of the feminist writers too, the awareness of self is repeatedly restructure

It resulted in care for women as if they were men, since men represent to be the issue of discussion. This was later considered to be a fake position and the difference between men and women came to be emphasized in the female phase.” (Jameela 143) In the 1990s one can see a clear tendency towards the ethics of variation as afford by post modernism in Indian writings in English by women. These feminist descriptions are not worried with female effort for equal rights but moderately with the inborn conflicts and restriction in execute these rights in society which still manage confidently to the conventional patterns. These novels carry out absolutely that despite the complementary forces from all regions, the women in India have been trained not to yield and in this process, they have motivated towards self awareness and maturity. These women managed to be diverse within apparently related environment and situations, thus becoming instrumental in bringing change slowly but certainly, without creating much ripples. Thus a rather long period of struggle has taught them to believe in themselves, to have faith in their potentialities and power to bring about a

It further taught them to accept a moderate middle way to keep them alive and going. It was an alertness to carefully stay away from boundaries – that has saved the feminist movement from being dead and decomposed. Indian feminism largely adheres to Carol Gillingan’s model of inter reliance and caring even if it means fragmenting themselves. Manju Kapur’s Home displays the intertwining of post modernism with feminism in an appropriate and delicate way - the diversity of ways that the female characters have adopted to assert themselves, the presence of history in the form of generational sweep, and the intricate terrain of joint family with all the characters having comparatively different experiences, though caught up in almost similar situations. Home therefore clearly falls in this category of post modern feminism. The sheathing publicity of the novel bears a proof to it. “Banwari Lal, the patriarch of the family runs cloth business in Karol Bagh, is a believer in the old ways. Men work out of the home, women