A Potlatch is a First Nations ceremony,common and practiced by many First Nations but very commonly associated with the Pacific northwest First Nations. It is centralized around the idea of gift giving, but it is the host that gives to the guests instead of the other way around. This is very important because First Nations measure one 's wealth by their ability to give, which is the opposite to Western culture, where one 's wealth is measured typically by ones acquired objects/currency.
The Potlatch begins with a welcoming ceremony, which is followed by a massive feast, then the host validates their inherited rights through song or dance, and then there are speeches made by the host and extended family, GIFTS, and then speeches from the
Out of six First Nation groups, we agree Lower Kootenay Band to be the most favorable one to propose our wind energy project to after discussing with my group members. They have a very open territory of 6,000 acres, and a small population. Currently, they are seeking “Clean Energy Opportunities” and our business fits right in the criteria. The reason we did not choose Hesquiaht and Tsawout First Nation is because both are located on Vancouver Island with relatively denser population and many tourists. Ferries and ships occupy the sea nearby, almost impossible to develop offshore wind turbines.
Metlakatla First Nation is quite open to businesses and has received award from B.C Achievement Foundation for Aboriginal Business by being involved in major business deals. They will engage in businesses, but not at the expense of stewardship of the land because they regard it as their responsibility to the territory. We must be careful not to violate their principles. First Nation people are sensitive to be called “Stakeholder”; a term we must avoid using at all times. Stakeholders are defined as parties who have an interest in the issue and should therefore be considered.
Isparhecher, a full-blood Mvskoke (Creek) and Principal Chief of the Creek, was born in Alabama in 1829. He died on December 22, 1902, in the Indian Territory (Oklahoma), and was buried outside his home of Okmulgee. Isparhecher's mother and father, Yardeka Tustannugga and Kecharte, were full-blood Lower Creek Indian from the southeast region (Alabama). He was devout to the preservation of the Creek religion and skeptical of the settlers that made their home in the Chattahoochee Valley. His family was considered Creeks of wealth and owned a group of slaves to harvest and work the land.
In Ceremony Tayo observes what media has done with colonialism and how it has affected the way he views himself and whites. He was out trying to retrieve his uncle 's cattle from Floyd Lee 's position. Additionly, when trying to retrieve them he contemplates how they got there in the first place. Furthermore, he is struggling internally to figure out why a white man would want to steal the cows. “Why did he hesitate to accuse a white man of stealing but not a Mexican or Indian?”
Having been discovered in the late 1500’s the Natchez Indians are one of the most well known indian tribes in Mississippi. The mix of sheer size and famous landmarks such as the Emerald Hills had explained why they had such a big society. They also had a very distinct lifestyle and a very diverse community of families. Since they have a very distinct lifestyle and beliefs the Natchez have become one of the most documented tribes in Mississippi. Early encounters with the Natchez indians started in the late 1500’s with Spanish explorer Hernando De Soto.
I thought it was interesting how far the diseases had spread and how greatly it impacted the native Americans as a society. It was interesting how the diseases spread farther then the Europeans had even gone, through being spread from native to native. Personally, the illustrations used in the video to demonstrate the spread of the diseases was quite informative and entertaining, and helped clearly show how they spread. I also thought it was fascinating that when they landed at Plymouth, they used the ghost towns left by civilizations who had died out from the diseases; and that many civilizations that shared the same fate were lost to
The word potlatch comes from Chinook Jargon and is defined to give away or a gift. Originally this word comes from the Nuu-chah-nulth word paɬaˑč, which means to make a ceremonial gift in potlatch. A potlatch is a gift-giving feast practiced by Indigenous peoples of the Pacific Northwest Coast of Canada along with the United States. The function of the potlatch was to demonstrate status and rank upon peoples, “kin group and clans, and also to establish claims to names, powers and rights to hunting and fishing territories” (Gadacz 2006) as the Canadian encyclopedia outlines. Furthermore these ceremonies were also used to celebrate giving the responsibilities of one chief to the eldest successor, allocate wealth, to demonstrate the passing of a chief or the head of household and to celebrate weddings and births.
A potlatch is a huge party held by wealthy and important people, such as the chief. The host would give away his or her possessions to every guest. Everyone got a different gift depending on how important they were to the tribe. According to "Potlatches and Totem Poles," it took years to prepare certain kinds of potlatches.
The chapter opens with a Sioux sweat lodge ceremony. Dennis Linn wants you to imagine the physical and emotional feelings, which emanate from the ceremony. The medicine man thanks God for all creatures including man. Those in the ceremony are thankful to God and ask forgiveness of all those they have hurt and extend forgiveness to those who have hurt them. The author thought it was a primitive superstition.
Introduction Today’s society consist of a variety of different cultures. Each cultures has their own identity, customs, and beliefs. In my community we have several strong, family oriented cultures.
Trent University, and the surrounding area of Peterborough, Ontario, is home to a very diverse cultural heritage. Located 25 km outside of Peterborough is the Village of Omemee, home to 1100. This is my hometown and homeland. Omemee is settled on a intersection where the Pigeon River meets the Trans-Canada Highway, originally making expansion and transportation, easy via road or waterway. The communities first name was decided from our towns decommissioned paper mill owner, William Cottingham and inherently named the village Williamstown.
Critical Summary #3: First Nations Perspectives In Chapter eight of Byron Williston’s Environmental Ethics for Canadians First Nation’s perspectives are explored. The case study titled “Language, Land and the Residential Schools” begins by speaking of a public apology from former Canadian Prime Minister Stephen Harper. He apologizes for the treatment of “Indians” in “Indian Residential Schools”. He highlights the initial agenda of these schools as he says that the “school system [was] to remove and isolate [Aboriginal] children from the influence of their homes, families, traditions and cultures, and to assimilate them[…]” (Williston 244).
Ceremony Ethnography In North American culture, weddings are usually a lavish celebration of joining two families. Recently, at a wedding I attended with my family, I noticed many things about the role of music in the wedding ceremony. Usually weddings are composed of a ceremony, with a reception or celebration afterwards. In this wedding, there was a limited role of music in the actual ceremony (other than the bridal procession/ “Here Comes the Bride” and when the newlyweds exited at the end of the wedding), however the role of music was more substantial in the wedding reception (in which there was celebratory music and dancing).
Imagine the sun, gleaming high in the sky. Hear the waves crash against the shore. Feel the hot sand between your toes. Taste the salt of the ocean as you immerse yourself in the blue tropical water. This enchanting place being described is the Bahamas.
Everyday billions of people all of the world decide how they will provide breakfast, lunch, and dinner for themselves and/or their families. People enjoy gathering around food for all types of celebrations, football games, family gatherings, meetings, and more. Food is an absolute necessity in our lives as it is the fuel for our bodies and everyone has the choice to cook meals within their homes each day or they have the choice of eating out at a restaurant. In the time we are living in today there are a lot more restaurants available than there was 50 years ago and the number continues to rise. Both eating out and eating at home have advantages and disadvantages