The aim of this thesis was the curiosity to explore the role Faith Based Organizations played in poverty reduction strategy program of Liberia over a specified period 2008-2011.The research focus on five sampled Faith Based Organizations namely: the Lutheran Development Services (LDS), CARITAS Monrovia Office, Young Women Christian Association (YWCA), Community Services program of the United Methodist Church, and Humanity First Liberia. In this case, I wanted to see how each of the sampled Faith Based Organization play role in poverty reduction program and how those roles varied over the mentioned period. The below main research question guided and directed the entire study: what role did Faith Based Organization play during the Poverty Reduction …show more content…
The visible marks of Faith Based Organizations in the areas of Education, Health, Agriculture and Micro-finance. The programs varied within the selected FBOs. For instance, all the sampled Faith Based Organizations saw education as one of the effective tool for poverty reduction that has sustainable and lasting impacts and so they were engaged with education at primary, secondary, universities, colleges vocational and skills development as well as leadership training and empowerment components. This can also be explained as one thematic area with different key activities in both rural and urban communities in …show more content…
One good reason for this would be that, Faith Based Organizations in Liberia and secular development agencies can make common agenda for achieving development goals in rural communities throughout Liberia. Furthermore, when it comes to poverty reducing activities or programs Faith Based Organizations are directly and indirectly responsible for the work of many of the SDGs regarding poverty reduction and Human development (see 4.4.8.1). Furthermore, Faith Based Organizations should be better integrated in secular poverty reduction programs because they are responsible for wide range of income generating programs and development activities like vocational courses, community development, leadership training, education, health and agriculture (see 4.4.8.1). It was mentioned throughout the text that, in Africa of which Liberia is a part, religious groups are running almost half of the schools and hospitals. In view of the above, I therefore, want to agree with Haynes when he pointed out that there is a need for “robust partnership”
The spiritual and moral growth of non-governmental assistance conforms to his religious background that helped dictate his policy of voluntarism saying “I cannot conceive of a wholesome social order or a sound economic system that does not have its roots in religious faith.” As mentioned above his faith stressed moral voluntarism to bring aid to those who cannot help themselves,
Therefore, my passion and vision is to work with local leaders in order to tackle illiteracy, child labor, and extreme poverty among out-of-school minority children in developing nations. I think that the minority children desperately require attention and educational from governments, political leaders, and international
Faith inspires hope but does not make the suffering go away. Religion in Haiti is an enormous part of their identity and culture. Their faith gives them strength to be resilient and “For these reasons, religious communities in Haiti will be essential to the country’s recovery efforts” (Hope par 2). This quote shows that being religious as a community can help in times of
Week #6 Faith Integration Paper The Virtues of Capitalism written by Austin Hill and Scott Rae is a historical book published in 2010. It is an insightful and intriguing book where Austin Hill, a columnist and radio personality, and Scott Rae, a professor at Biola University, partnered up to counteract the criticism of capitalism. Hill and Rae’s goal in writing this book was to contend that capitalism is not just the most productive system possible, but also the most moral, despite its shortcomings. Some of the primary points Hill and Rae discuss in this book include how Christians can play a role in making capitalism more just and sustainable, the flaws and beneficial aspects of capitalism
Overall faith-based agencies are at times run in ways that are similar to the government agencies today but still have the option to use their church building to provide the services and express their current beliefs to those seeking those services (McMillin, 2011, pp. 488). The faith based agencies are also at times nonprofit agencies which have a history providing human services which is what I will discuss
Law and Justice in Haiti When it comes to the matter of law and justice, Haiti has been regularly affected by outside powers. Haiti’s political system was set forth in the Constitution on March 29, 1987 and it consists of a semi-presidential republic and multiparty system, including a president. According to Amy Wilentz in her article Haiti: the Devil’s Bargain, although it does have a functioning government at this time, Haiti is considered a failure. Not because of its innate inferior people, but because of its history and lack of self-determination (Wilentz).
They host weekly prayer meetings, have church workout days and feed the homeless in city biweekly. The church give the members a sense of
Fayez Hussein In the essay “Is Philanthropy a Bad Idea?” the authors doubt the role of philanthropy in society as they claim that they are practically required by the government, take away government responsibility, and how unstable they can be. The authors claim that because governments allows for such an unequal balance of wealth to exist it requires philanthropies to exist.
The struggles found in Southern Africa and other ravaged areas throughout the world needs bright innovative people to develop new plans in order to stimulate change. The world needs people like Gretchen Steidle Wallace. She founded an organization known as Global Grassroots that provides training, funding, and advisory needs to small, community based grassroots projects. One of the main change agents that Wallace lauded heavily was Zolecka Ntuli. Zolecka realized that her town’s women needed an advocacy group to help them gain more rights.
According to the National Alliance of Social Workers (NASW), social justice is one of the primary ethics which social workers must uphold. Empowerment is a social work theory rooted in social justice, with a main goal of reducing social inequalities through community building and redistribution of access to power. The basic premise of empowerment is "to change the environment, change yourself" (Van Wormer & Besthorn, pg. 212). However, in order to change one 's environment or self, there must be options available and opportunities for individuals to have control over their own decisions. Empowerment theory also aims to build community through citizen participation, collaboration and engagement among community members.
Leah Martin Mrs.McKenna English /5th period 13 May 2016 Final Copy Our family can only eat whatever we grow on a small plot of land located a short way from our house. We have no other form of income so if we are unable to pick anything to eat from the land we go without food on that day. This happens a lot and we regularly go several days without any food at all. When we do pick vegetables from the land it’s very rarely enough for the whole family to be fed so my husband
“Amazima,” or “truth” in the Luganda language is the name of the non-profit organization Katie Davis established in 2008. The establishment’s main goal is to meet the spiritual, physical, and emotional needs of the people of Uganda (Amazima Ministries). The people that Amazima helps have endured the loss of their children due to malnutrition and starvation as well as living in extreme states of poverty. The program provides nutritious food, medical care, Bible study, and general health training to those in the Masese, Uganda. The thriving organization all began when a young student decided to leave behind all that she knew to follow what she believed to be her path led by God.
The association of poverty with Africa goes together like apple pie and America. From the advertisements of malnourished, African children to our education, or rather lack of education, about African countries in the American school system, the concept of Africa as an impoverished continent has been engrained into our minds. This rhetoric of Africa has lasted over decades, with a substantial amount of aid being given to African countries to rectify this problem. And yet, sixteen of the world’s poorest countries were identified as being in sub-Saharan Africa as of 2013. This insinuates that foreign countries and organizations that provide aid, need to reevaluate why aid isn’t making a bigger impact at fixing the problem.
Poverty Empowered Me to be Successful Poverty empowered me to want more in my life. The struggles of my childhood gave me the determination to succeed. When I was just three years old, my parents split up, leaving my mother to take care of my older sister and me on her own. To put a roof over our heads and food in our bellies, my mother had to work two jobs and have an abusive boyfriend because he said he would take care of us. My mother became addicted to drugs and after three years she made the change in her life to get off of drugs and be a better mother.
Introduction Development of any society requires participation of people from all sections of the society and the opportunities for utilization of the existing potentialities of people for good governance and development. Right from the days of community development programs, people’s role and their involvement have been stressed.