“Humble yourself or life will do it for you,” is a common quote used by many. This idea of being humble to avoid consequences applies well to the book Antigone by Sophocles. It shows how if one has too much pride, they will be humbled in one way or another. In Antigone, Creon had tunnel vision, not listening to anyone. His fatal flaw was hubris, ultimately leading to the downfall of him.
Creon Sophocle’s play Antigone suggests that a good leader should provide loyalty and trust, and through actions Creon, shows many reasons to be a loyal character in the play, Creon has good rational reasons for his laws and punishments that he believes that will help him as a king. Even though Creon has a hard time listening to anyone, which makes him stubborn and his pride to increase he is actually doing something that can help his people, Creon and the citizens of Thebes respect the law, which shows loyalty to the state. In the play Creon states “ For me, a man who rules the entire state and does not take the best advise there is, but through fear keeps his mouth forever shut, such man is the worst of men- and always
The city is the king’s that’s the law!”(824-825). This show that Creon does not care about what the people want,instead he thinks that since he’s the king he owns the city and he has the right to do whatever he wants. Furthermore Creon thinks his right no matter what and that their is so way possible for him to be wrong. A good example of this is when Creon is talking to Teiresias “ Creon:Whatever
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
Which is to say, Creon contends state law as the basis for justice, hence there can be no such thing as unjust laws. Undoubtedly, Creon's symbolic values within the play is displayed by his fierce dedication to state law and order, contrary to the symbolism Antigone embodies. As is evident from above, Antigone's values harshly clashes with that of Creon's. The former solely recognizes divine law as cardinal, the latter being in the early days of establishing new rule, concedes state laws as supreme. Antigone possesses a moral and ethical power as an individual, refusing to follow state laws on both grounds of morality and divine law, whereas Creon as the king
Fate has brought all my pride to a thought of dust”(Sophocles 1.5 142-146). Creon’s destruction resulted because of his misdeeds in having too much pride. His pride and his personal instability were the worst combination of possible qualities he could have. Creon’s past sins have built up and eventually burst and gave this man the worst punishment of all the characters in the play. In Antigone by Sophocles, Creon displayed many failing qualities as a king; most notably having displayed a giant ego by not accepting help from others, which warns the audience of the dangers
Jaanvi Shah Mr. Eyre English 9 March, 2015 Literary Analysis of Antigone John Foster says, “pride comes before fall.” As the action of the Sophocles 's Antigone unfolds, it is clear that the protagonist Creon has all the six characteristics of a tragic hero. Teiresias interactions with Creon help to demonstrate three of those typical traits: Creon’s noble stature, his tragic flaw of having pride and arrogance, and his free choice that makes his downfall his own fault. Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person.
“A city which belongs to just one man is no true city.” (lines 838-39) Throughout the play, Antigone, written by Sophocles, the character Haemon constantly tries to persuade his father, Creon, to listen to the people of his city and to become a more humble leader. Haemon’s words, actions, and ideas contrast with Creon’s character. Which results in the two characters having continual conflicting motivations.
In Antigone by Sophocles, the purpose of Creon’s speech is to explain his new leadership. First, Creon wants to gain the loyalty from the citizens of Thebes. A great king would first need the trust of his state in order to rule effectively. Especially, Creon would need trust from his state after the tragic events that happened beforehand, which was Polyneices and Eteocles dying. He state this fact in his speech: “I am aware, of course, that no ruler can expect complete loyalty from his subjects until he has been tested in office.”
A tragic character is one whose errors and misfortunes lead to one’s own downfall. In Sophocles’ Antigone, Creon and Antigone are two characters whose adherence to their principles causes extreme conflict. Antigone believes in what is morally just, while Creon believes in what is civilly just. They both are passionate about fighting to prove that their principles are justifiable. Antigone and Creon, both expressing loyalty and pride toward opposing forces, are unable to come to a consensus, which ultimately leads to the destruction of both characters.
In Sophocles play antigone creon pays a primary the king of Thebes. Creon's unorthodox and conflicting views lead to a morally ambiguous character. His need for common good lead to a bad mix or rage and irrational thinking.eteocles death provoques Creon causing his disapproval for antigone's brothers burial. Creon says “ 0 fate of man , working both good and evil !
Creon lacks the decency as a ruler to reign with fairness to his
(Antigone 8). This quote shows that he wants everyone to obey him and anyone who disobeys him will get in trouble. The last support can be found when Creon said, “But he who crosses law, or forces it, or hopes to bring the ruler under him, shall never have a word of praise from me.” (Antigone 23). This means that Creon is “madly in love” with his power and thinks that he can do anything because he is the king.
Creon believes that all of his powers are above those of the gods. He believes he should be respected and this belief leads him to act stubborn and arrogant. “Never at my hands will the traitor be honored above the patriot, But whoever proves his loyalty to the state: I’ll prize that man in death as well as life.” (Sophocles, 232-235). Creon proves that he puts himself above the gods and says that he will praised them in death and life.