A stain in one’s name is a serious dishonor. Rumors, as well as wrongful actions, affect how the world sees us and how we see the world. Thus human beings are victims of their own reputation. To avoid this, one tends to use pride as a shield. However, instead of protecting us, pride hurts us even more by impeding us from solving our issues. This concept is clearly portrayed in Arthur Miller’s play, The Crucible. The play is plotted around the 1690’s during the Salem Witch Hunt in Massachusetts. This sets the stage for excessiveness of pride, thus people would do anything in order to keep their name clean of accusations associated with witchcraft. Through the characters of Parris, John Proctor, and Elizabeth, the author interprets different …show more content…
During conflicts, one places all the importance in one’s name and in how would it affect oneself, instead of worrying about the real consequences. As soon as the play starts, this selfish nature is expressed by Reverend Parris. He discovers his daughter Betty completely immobile, after seeing her sneaking in the woods with his niece Abigail and their slave Tituba. The truth is that these girls have created a fake plot in order to blame malicious occurrences associated with witchcraft on innocent women, for their own benefit. However, this truth remains unknown to Parris, so one has to analyze the situation from his point of view. Disregarding the truth, the first thing Parris worries about is his own name and reputation, instead of his daughter’s wellbeing. Thus, having his estate and daughter involved with witchcraft and unnatural events obviously threatens his rank as a revered. While arguing with Abigail, he says “my ministry’s at stake, my ministry and perhaps your cousin’s life”(Miller, 11), explicitly revealing how he places the importance of his name before Betty’s own sake. Parris is afraid of what others might think of him and avoids facing the congregation in order to evade the topic of witchcraft. He expresses this in a conversation with Thomas Putnam, by saying, “ I know that you-you least of all, Thomas, would ever wish so disastrous charge laid upon me. We cannot leap to witchcraft. They will howl me out of Salem for such corruption in my house”(13). With this, Arthur Miller shows how caring too much about reputation can turn people into cowards. The reader is able to predict that pride will keep holding characters back. This reveals that, aside from social repercussions, holding on to pride affects human beings internally more than
Arthur Miller argues that being fearful or damaging one's reputation is what caused people to act irrationally and against their morals, coming off as selfish and arrogant, and leading to the Salem Witch Hysteria. Through the characterization of Hale, Parris and Danforth, it is evident how excessive pride makes people unwilling to admit to their mistakes, with the fear of a reputation damage. Miller's descriptions of the frailty of arrogance, can be used as an example of how arrogance turns people against each
The town suspects the girls of witchcraft; however, Parris does not want to believe witchcraft is the cause of the trouble in Salem; so he calls in Reverend
Abigail is extremely concerned with her well-being and reputation. In Act One, Reverend Parris confronts Abigail about dancing in the forest, and, instead of confessing, she begins denouncing others. This illustrates how she is willing to allow others to be harmed because of her extreme fear. One example of this is when Abigail states, “Not I sir—Tituba and Ruth” (Miller 15). The character of the residents of Salem is not exceptional.
Reverend Parris, worried for his own job, explains to Abigail that her “punishment will come in its time. But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it.” Even the idea of witchcraft in Reverend Parris’s house could ruin his reputation in the town and therefore risk his job. By Betty being ‘afflicted’, she is holding power over her own father and his position in the town. She knows that the longer she is asleep, the more desperate her father is going to be blame someone for the witchcraft who is not her.
Reputations have an immense influence on people 's social interactions. The effects the word of mouth has can either leave a detrimental impact or a positive impact on one’s status. People usually decide if they will associate with someone based on what they have heard about a person 's character. Throughout history, word of mouth has affected decisions and events. In The Crucible, Arthur Miller portrays the impact that rumors and gossip can have on a person’s good name.
Based on the tragic events of the Salem Witch Trials of 1692, The Crucible is a hard-hitting tale that reflects upon the subjectivity of goodness and virtue, sparking the reflection of the importance of moral behavior during times of hardship and crisis. In an unyielding and restricted Puritan community like Salem village, a bad reputation could result in social exclusion and scorning from the community. As a result, many members of the community would go to extremes to avoid tarnishing their reputations. The Crucible asserts that those who are concerned only with protecting their standings are dangerous to a society, as they are willing to blame and hurt other people in order to protect themselves.
This disgusting behavior seen today is also seen in The Crucible by Arthur Miller. The Crucible is the story of a young Puritan woman in 1692 Massachusetts who made false witchcraft accusations in an attempt to save her life and to end a rival’s life. While her actions are horrific and the cause of numerous deaths, the actions of the adults around her that enabled her lies to cost lives are despicable. Through his dishonest characters, specifically Reverend Parris, Judge Danforth, and John Proctor, Miller exposes the evils of lying to save one’s name and the destruction that inevitably ensues.
(Act I. line 158-167). In the begging of the book Parris stand before his daughter’s bed and talk to Abigail what happened in the wood. At first we will think he is a good father who worried about his daughter, but then throughout his sentences we know he is just care about his position as a minister. “You people seem not to comprehend that a minister is the Lord’s man in the Parish; a minister is not to be so lightly crossed and contradicted—”(Act I. line 823-827). Parris's repeated demonstrations of exceedingly selfish behavior don't help him.
Parris has a twisted view on people, life, and his community in general. He is a self-centered and absorbed man who cares only about his reputation. Throughout Act 1 he is only worried about Betty or Abigail tainting
The niece of Parris, Abigail, soon becomes the center of attention when evidence comes forth of her and a group of girls danced in the woods. To take the attention off herself she begins to blame other people of the village that they are one with the devil. Then, Abigail blames Elizabeth Proctor, in hopes
Reverend Parris shows the first example of the importance of reputation in the Salem. In Act I, lines 63-66, Parris discovers the girls dancing in the forest; he recognizes the threat of witchcraft that has formed in his
Parris’ fickle persona throughout Miller’s play, which reflects his interest in self-security, contrasts his desire for safety with his requirement to be reasonable through his reversal of his word. Originally, Miller crafts Parris’ character in opposition of the Witch Trials because Parris does not want to be associated with such a sin. However, when the Witch Hunt becomes a mark of fame, Parris
In Arthur Miller’s dramatic play The Crucible, John Proctor, the protagonist, symbolized truth and justice by displaying honor and pride in his name. The change in balance between those two attributes acted as a catalyst in defining moments of the play. In the beginning, Proctor equally reflected both pride and honor in separate events. However, when forced to make a decision, he chose honor over pride. Ultimately, both his honor and pride pushed him to commit the ultimate sacrifice.
According to founding father Thomas Paine, “Reputation is what men and women think of us; character is what God and angels know of us” (“Reputation”). Whether individuals readily admit it or not, everyone cares about what others think or say about them to some extent. Though people are constantly told to not take to heart what others believe about them, they still do. In Arthur Miller’s drama, The Crucible, Salem’s society is collapsing and innocent characters are taking action because their reputation is at stake due to the false accusations of involving themselves in witchcraft. These characters live in such fear that if their pride is tarnished they will never recover from it.
The Devil, a figure usually associated with fear, death, and sickness is placed within this play as an influential “character” based on his spiteful reputation. His name alone, when spoken, fills any room in Salem with terror and uncertainty. Especially in such a puritan society, such as Salem, the Devil is recognized as a malicious creature who is behind the “Witchcraft” and “sickness” taking place. As Mr. and Mrs. Putnam attempt to jump to conclusion that “there are hurtful, vengeful spirits layin hands on these children”(15), Mrs. Putnam justifies the