Pro Life Abortion

Introduction After decades, the abortion debate remains a controversial issue, continuing to divide the American populace, while eroding the moral fabric of the country. Contention over national abortion policy continually unfurls in media headlines, and is rapidly becoming a central issue in the political arena. Tragically, pertinent discussion typically disintegrates, with proponents on both sides feeling deeply offended by the discourse. In order to make progress on this issue, it may be helpful to understand the commonalities between advocates on both sides. Regardless of position on this issue, it is evident that all parties involved are deeply concerned with the inherent moral rights of human beings, and the future of the nation. Unfortunately,

Pro-choice advocates have phrased their counterargument this way, “A fetus is not yet a human being. It is nothing but a clump of cells with the potential to become a human being. It is ‘alive’ but that is also true of all the other cells in a woman’s body. It has no life of its own yet. It is not yet a separate life from the life of the woman in whose uterus it is.” This argument is fallacious in nature, as the author begs the question (merely assuming the position they are attempting to prove, without providing substantiating evidence for

But science is pretty clear that, by the scientific and not religious definition of “life,” life does not begin with conception. In order for life to begin, it has to be non-life turning into life. Since both the sperm and egg are alive, by the measure of science, it’s not life beginning. It’s really just life continuing.
Again, this argument provides no evidence to support the claims levied against the pro-life argument. Additionally, the argument fails to account for the emergence of a genetically complete organism, and fails to provide a point in the developmental cycle where non-life becomes life. In fact, should this reasoning hold true, it adds credence to the pro-life position, as either alternative—life beginning at conception, or life continuing at conception—results in the presence of life. In either event, why is this human life deemed less valuable than another human life? Why is he/she required to forfeit the fundamental rights attributed to all human beings? More importantly, who decides which live should be valued over