Looking into Professional Learning Communities within Indigenous groups Indigenous populations face multiple challenges when develop their literacy practices. Most of the time the indigenous languages spoken by these population compete in an unfair arena with a powerful language. Some of the indigenous languages have not developed a writing tradition by their own, and some other are endanger languages which need revitalization practices that avoid the loss of a language spoken for a particular community. The movements to promote multicultural and multilingual practices does not reflect the indigenous practices and beliefs (Reese, 2010). More over intercultural practices are promoted exclusively within indigenous communities; but, these practices …show more content…
In this sense, parents are the first literacy promoters. Parents could be active participants of the development of literacy practices in indigenous commuties through their local educational system. The strength to work with parent as literacy promoters/leaders should be supported by a clear organization of Professional Learning Communities (PLCs) within schools located in indigenous communities. Thus, the aim of this literature review is to develop a basic understanding of concepts related to Leadership in Reading (LR), Professional Learning Communities (PLCs), community-based literacy programs, and indigenous educational ideologies as cornerstones for the development of literacy programs within indigenous populations. With this aim in mind, this literature review attempts to examine these four areas of interest: 1) Current definitions for Leadership in Reading (LR) and Professional Learning Communities …show more content…
The indigenous communities face multiple challenges for literacy development. First, they face multiple power constraints when they coexist with a more powerful language(s). The literacy practices do not only include the acquisition and development of the language skills, such as reading and writing, but also, within indigenous communities, it is necessary to take into consideration possible process of language loss which need the support of language revitalization practices. Defining Leadership in Reading and Professional Learning Communities. This critical analysis of literature encases definitions of Leadership in Reading (LR) and Professional Learning Communities (PLCs). Attempting to define these frameworks is far from being a simple task. Rather, the complex processes that attain LR and its impact on schools evidenced in the formation of PLCs are challenging to be explained and presented. For this reason, it is considered a better approach to define LR and PLCs to describe two main constituents of LR the leadership role of the reading specialist, and the importance of distributed leadership as a foundation for PLCs support and sustainability. Leadership in
This paper will review the first five chapters in J.R. Miller’s book Shingwauk’s Vision: A History of Native Residential Schools. These chapters examine the events that took place before residential schools were made, as well as looking into the historical context of Canada during this time period. The first chapter of the book explains the way in which indigenous communities educated their children before contact by the European settlers. The educational systems from these indigenous communities were much different than the European educational systems, in the sense of a formal, rigid, institution.
In order to get rid of cultural assimilation policy, and to support self-determination, language revitalization, and cultural maintenance, “Report of the Royal Commission on Aboriginal Peoples” has been published. It announces the closer relationship between government and native people in Canada. In the report, they are willing to take self-governance instead of assimilation policy, and it shows a connection between self-governance and education. In this regard, they will pay much attention to the “education for self-determination”. However, this report is not only expresses the will to abolish cultural assimilation and achieve cultural maintenance, but also the desire to take control of their own education in a long term (Canada, Royal Commission on Aboriginal Peoples.
Throughout the preface, Hirsch indicates how passionate and devoted he is by writing about Cultural Literacy and wanting to have reform. He is motivated by the fact that he truly believes that Cultural Literacy would benefit many citizens, especially, “disadvantaged children” because of the opportunity it constitutes. It allows them an opportunity to be able to flee from the path of a future where no progress or success is sought. Hirsch discovers, that through changing the curriculum and breaking the cycle, there will be more cultural literacy and more success in those disadvantaged children, as well as, many other people. Since this discovery, he is making an effort to convince his audience of how beneficial changing the curriculum and education
These initiatives provided ATSI students with literacy and numeracy developmental skills that were closely linked to community cultural contexts. This has provided ATSI students with learning opportunities that are relevant in the context of society. Gaps and Issues for Aboriginal and Torres Strait Islander culture Aboriginal and Torres Strait Islander (ATSI) culture have experienced many disadvantages.
Middle school often shows an increase teacher control and a curtailment of student freedom, as compared to elementary school. Finally, students are too often removed from the social support of teachers and are expected to compete rather than cooperate with each other in reading. To provide support for engaged reading,
For many indigenous nations, surviving in the aftermath of residential schools is troubling as many suffer from historical trauma (Anisman, Bombay & Matheson, 2014, p. 320). Other than experiencing mental and physical health problems due to various forms of neglect and abuse, the indigenous population in Canada will continue to suffer as “attending residential schools across several generations will have cumulative effects” (Anisman, Bombay & Matheson, 2014, p. 320). In fact, historical trauma will further undermine the well-being of contemporary members of indigenous nations throughout Canada as historically traumatic events will accumulate across generations (Anisman, Bombay & Matheson, 2014, p. 322). It is, therefore, hard for indigenous nations to forget that they have lost their identities, culture, rights, land, and language under the Canadian government and fellow Canadian who they are constituting a political community
Fournier, Suzanne. “Stolen from Our Embrace: The Abduction of First Nations Children and the Restoration of Aboriginal Communities”. Douglas & McIntyre Ltd. 16-56. Grant, Agnes. No End of Grief: Indian Residential Schools in Canada.
Also implementing Dine culture and language into common core would help our community. For example some American Indian and Alaska Natives have started programs for highly qualified culturally responsive Indigenous teachers. As pre-service teachers we face certain challenges in rural Native schools due to schools not performing academically and changing midway into the semester. Another challenge Castagno states, “teacher preparation is largely controlled and facilitated by mainstream, predominantly White Universities that are set up to convey what is believed to be a sort of universally-applicable education”. From that the teacher’s coursework doesn’t relate to being culturally responsive.
In 1996, the last of a number of schools in Canada created for the purposes of assimilating indigenous youth into Canadian society was shut down. The residential school phenomenon can be traced back to the late 1800’s, when the government authorized the taking of indigenous children from their families to be placed in church-run schools. While the schools did provide some education, many students suffered physical, mental, and sexual abuse while being stripped of their language and culture in favour or European language, culture, and values (Legacy of Hope Foundation, n.d.). Here, I will look at the residential school phenomenon through a picture of a young indigenous boy getting his hair cut in a classroom of a residential school, approached
For the younger generation of Cherokee, the language holds the power to help establish a better sense of self and to construct one’s own authentic Indian identity. For example, a parent of a child in the immersion school program described interactions with the language as a means of social rejuvenation. ,” Some Cherokee such as this man have taken control of their own identities by “embracing Cherokee-ness through language and culture” (106). For him and others, “being Indian became a verb and was more about what one does—on the weekends, with family, with parents, with friends—as a way of life” (107). Thus, the revitalization of the Cherokee language provides for a restoration of pride in Native identity and opportunities to reconnect with cultural traditions and behaviors.
One of the worst punishments in residential schools was for speaking their own language. The use of residential schools on First Nations has led to substantial loss of the indigenous languages, therefore, causing further cultural losses to First Nations people. One
In most of the tribal cultures learning is an active pleasurable event mostly carried on among peers. But the existing system of education does not take in to account their learning style. Culturally Responsive Pedagogy is important and effective for teaching of scheduled tribes. This paper focused on Model Residential School teacher’s awareness about tribal culture and critically evaluates importance of Culturally Responsive Pedagogy.
Impact of Culture Culture is an important factor that affects one’s perception, it greatly influences one’s behavior and shapes their personality which can have a significant impact on one’s education and the curriculum. Stating the importance of culture must be assessed when teaching English Language Learners, ELLs. The challenges for many English Language Learners are not overcoming a language barrier but also achieving academically. Orosco and O’Connor state that “ELLs bring a wealth of cultural and linguistic knowledge into the classroom, but perhaps our schooling is a complex process that often separates students’ personal learning experiences from the classroom resulting in a challenge of acquiring the skills for reading instruction”.
In fact, leadership is an art rather than a science. The process of learning leadership is a hand-on experience, which focuses on practice instead of concepts itself. This course provides me a chance to gain more insight about leadership and it helps me develop my new image of leadership. Meanwhile, I also use the theories in our textbook as a framework for self-assessment of my leadership skills and try to develop my own leadership style during the
Teachers are being placed in the center of how schools function and are being asked to aid in crucial decisions about the academic direction of the school (Warren, 2016). Research by York-Barr and Duke (2004), states “teacher leadership roles range from assisting with the management of schools to evaluating educational initiatives and facilitating professional learning communities” (p. 1). While teacher leadership is evolving, the perceptions that teachers have regarding themselves as leaders has not truly been uncovered. This literature review is an attempt to highlight the research surrounding teacher leadership. It begins with the foundations of teacher leadership which includes the history of teacher leadership, the evolving definition of teacher leadership, and finally a summary of current teacher leadership development programs.