Orientalism (Draft) When future scholars take a look back at the intellectual history of the last quarter of the twentieth century, the work of Professor Edward Said of the Columbia University is identified as very important and influential. In particular, Said’s 1978 book orientalism will be regarded as of profounding significance. Orientalism revolutionised the study of the Middle East and helped to create and shape entire new fields of study such as post-colonial theory as well as influencing disciplines as diverse as English, history, anthropology, political science and cultural study. Said’s book is one of the most controversial books of the last 30 years sparking intense debates and disagreements. Orientalism tries to answer the question …show more content…
It is an examination of a quite concrete historical and institutional context that creates it. Specifically, Said locates the construction of orientalism within the history of imperial conquest. As empires spread across the globe, historically the British and the French have been the most important in terms of the East. They conquered not only militarily, but also ideologically. The question for these empires is how we understand the natives that we are encountering so that we can conquer and subdue them easier. This process of using large abstract categories to explain people who look different, whose skin is a different colour has been going on for a long time as far back as there has been contrast between different cultures and people but orientalism makes this general process more formal and represents itself as object …show more content…
Indeed, anti-Arab racism seems to be almost officially sanctioned. You can make generalised and racist statements of Arab people that would not be tolerated by any other group. At the heart of how this new American orientalism operates is a threatening and demonizing figure of the Islamic terrorists that is emphasized by journalists and Hollywood. Now, Said recognizes that terrorism exists as a result of the violent political situation of the Middle East but he argues that there is a lot more going on there that is misunderstood or not seen by the people of the West. The result of the media’s focus on one negative aspect alone means that all the people of Islamic world come to be understood in the same negative and paranoid way, i.e. as a threat. So when we think of people who look like that and come from that part of the world, we think fanatic, extreme and violent. Said argues that understanding a vast and complex region like the middle east in this narrow way takes away from the humanity and diversity a millions of ordinary people living decent and humane lives
In chapters six and nine of Annotations, Professor Bazian provides a historical analysis of the dichotomies within race (in Confronting Race in America ch.9) and religion and philosophies (in “Islamic Reformation” and the West living in Our Minds ch.6). In chapter six, he explores the idea of an “Islamic Reformation,” a European idea inspired by Martin Luther’s actions and his disagreement with the Catholic Church. There has been a push for “Islamic Reformation” on the basis of political and social reformation. But as previously noted, this idea was initially introduced by Europeans. Professor Bazian argues that the way this “Reformation” has been constructed is critical because it was initiated by an external agent and it is based on a European
One reason to why Arabs and Muslims are being dehumanized is because of 9/11. Nour Sami Kteily, assistant professor of management and organizations at Northwestern University says, “When people feel like their group is coming under attack from another group … it may increase the blatant levels of dehumanization. " What he is talking about is the attacks of 9/11. Muslims were to blame for this attack, so now some people think that all Muslims are bad. In reality only a tiny percentage of Muslims are extreme like Al-Qaeda.
In the late 1800s, Europe was scrambling to conquer vast amounts of land. Imperialism had swept the continent by storm, with many countries vying for pieces of Africa and Asia to control. From 1880 to 1900, Britain, France, Germany, and Italy fought for African possessions and by 1900, nearly the whole continent had been split and placed under European rule. There was plenty of motivation for Europeans to conquer the world, and while some supported it, others didn’t. Most people in Europe at this time held ethnocentric views toward the “uncivilized” cultures in the world.
Samira Ahmed’s realistic fiction novel, Love, Hate, and Other Filters, takes place in modern-day Chicago where a suicide bombing has engrossed the attention of America. Maya Aziz, a Muslim teenager, is targeted for her heritage while attempting to lead a life free of high school drama, controlling parents, and difficult relationships. As Maya copes with Islamophobia, prejudice against Muslims, she begins to understand the horrors and shortcomings of violence. One lesson the story suggests is that hatred is an infectious and blinding motive. From the very beginning of the story, readers are familiarized with the source of terrorism through thorough description and sentence structure.
In Behind the Backlash: Muslim Americans After 9/11 the author states, “Arabs are caught between Census categories (where they appear as "white") and reality, between ‘us’ and ‘them.’ (Suhay136). Because of 9/11 many Arab/Muslim Americans are placed into another category, resulting in many Arab/Muslims feeling unwanted in their own lands even though they hold US passports. Often times the 9/11 attacks is said to have united the Americans, but many Muslim/Arab Americans who lived in the US for many years were not allowed to share the same grief many Americans did, but instead, many Muslim Americans were looked upon as terrorists
The historical lineage between the African and Asian diasporas present a reciprocal relationship of influence and experience. Throughout the passage of time, these bodies of people have been both opposing forces and allies; in response to the racial tensions surrounding their respective groups, in their corresponding environments. Interactions between Africans and Asians created a dynamic that whites often felt threatened by but also used to wield power and institute dissension among the groups. By utilizing facets of colorblindness, multiculturalism, primordialism, polyculturalism, and Afro-orientalism, racial formation will examined as it exists within the Afro-Asian dynamic. American meritocracy presents a front that states that individuals may succeed and attain power on a basis of exclusively ability and talent, regardless of other factors such as race and
In this interview, it illustrates how power may ignite cultures to have a division based on their cultural group. It may cause a nation to become captivated by misleading mistakes and false representation of a political group. Although, segregation exists, individuals felt the need to react in ways that became unjustifiable causing destruction affecting beliefs, values, and other perspectives amongst other cultures, religions, and beliefs differently than their own. By taking the lives of innocent individuals and shaping and conforming lives according to their biases alters how children may shape their own human world views based on exceptionalism, power and segregation, and improving history and evolution through integration.
The book deals with the history of Islam and provides arguments over the liberal interpretation of the religion. The book puts the blame on the Western imperialism and the self-serving misinterpretations of Islamic law by the past scholars for the controversies which are taking place within Islam. The work by Reza Aslan challenges the clash of civilizations. The book
‘The Good Earth’ and the Possibility of ‘Anti-Orientalist’ Orientalism In 1931, American author Pearl S. Buck published The Good Earth, an English-language novel depicting a peasant’s life in rural China. The novel was immediately a financial and critical success; after selling millions of copies, it would win the Pulitzer Prize in 1932. Buck’s writing was praised for its evenhanded and insightful portrayal of Chinese culture and society. Retrospectively, however, many scholars have criticized it as a well-intentioned but reductionist and Orientalist treatment of China. Using Said’s conception of Orientalism as an analytical framework, this essay examines and evaluates charges of Orientalism in The Good Earth.
The social aspect of Imperialism was extremely racist, where “White Man’s Burden” was the major reason for Imperialism for some. White Man’s Burden, was attempting to colonize the
Imperialism can impact a nation in many ways; some of the changes may be good for a nation, and some of them may be bad. However, why did Americans and Europeans seek to imperialize Africa and Asia? How was the age of Imperialism depicted? And how did Americans and Europeans react to their nation’s imperial actions? Americans and Europeans believed it was their “white man’s duty” to civilize and educate the people of Africa and Asia, who were beneath them and not as civilized as them.
Chapter two of this thesis is the literature review of Iraq 's history in the 20th century as well as the early 21th century, Hollywood history and the Jews, Iraq war movies and past research on Arab representation in Hollywood. In chapter three, I will discuss the theoretical framework within methodology of Orientalism and Islamophobia, by describing the selected tropes chosen from Edward Said’s book entitled Orientalism, and selected tropes chosen from Runnymede Trust Report (1997) to guide the analysis of the movie. In chapter four I will introduce the analysis of the film, which is American Sniper, according to the chosen theories. In the last chapter I will present the overview of this thesis and present the answers of the research questions to validate the statement of problem. 1.9 CONCLUSION
the Orient is not only adjacent to Europe; it is also the place of Europe 's greatest and richest and oldest colonies, the source of its civilization and languages, its cultural contestant, and one of its deepest and most recurring images of “the Other.” In addition, the Orient has helped to define Europe (or the West). (1) Othering is an inherent classification and differentiation of peoples or cultures. This specific definition of Othering involving Europe and the Orient can be applied to other colonial constructions in which one society defines and reifies its centrality in juxtaposition and in comparison to another, neighboring community: the relationship between North Dormer and the Mountain.
It is an ideology fabricated by the West, Its main factors are the "periodic exclusion of the East from the Western gaze and the continual repudiation of the East in favor the moral and cultural coordinates of the West (Martin & Koda, 1994, p. 9). According to Said (1978), orientalism is a product of the imagination of those people who come to know themselves, their culture and territories as European and later as the West. Said (1978) defines orientalism as a style of thought based on " ontological and epistemological distinction between the 'Orient ' and the 'Occident ' (p.3). According to Martin and Koda (1994), the West 's failure to achieve full comprehension of the East is the reason for the inscrutability attributed to the East.
In the article, “The Arab World", anthropologist Edward T. Hall discusses how Arabs have a different concept of space and boundary than westerners for public and private places and how this can help explain certain aspects of how Arabs behave. As a renowned anthropologist who has written prolifically and has conceived several important theories in anthropology, Hall is quite qualified to write on the topic of cultural differences and his propositions might be considered extremely credible. Despite possessing such qualifications and writing a well-organized and logical essay, Hall’s arguments in the article are quite lacking because of a biased tone, a lack of evidence, an overreliance on ethos and the use of some logical fallacies. The article basically tries to ascertain how and why Arabs behave differently than people from the west based on “proxemics research”.