It could be said that he is not a hero because after he defeats Polyphemus, he yells to him, “If I could take your life I would and take your time away, and hurl you down to hell! The god of earthquake could not heal you there!”(479-481). By saying this, he was challenging a god and belittling Poseidon's power, which does not aline with Greek values. Still, this does not make Odysseus less of a hero. What he said was wrong, but he was punished and he changed his ways.
The Almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?” (Wiesel 33). This quote demonstrates the idea that Elie is beginning to grow angry with God, and is beginning to stray from his once extremely religious life. In the article “Holocaust and the Death of God: A Study of Elie Wiesel’s Night”, it is argued that this is the first time that Elie realizes that he is “terribly alone in the world without God” (Mehrotra & Vats 166) Nitisha Mehrotra and Naresh K. Vats would also argue that although Elie appears to resent God and his religion, this decision was not easy for him. Elie strove to be someone who would never renounce his faith, yet when faced with treacherous conditions and harsh persecution Elie found it growing more and more difficult to keep his faith in
For instance, Wiesel claimed, “For the first time, I felt anger rising within me. Why should I sanctify His name? The almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?”(Wiesel 33) Wiesel wants God help him. He wants God to speak to him and help escape the Hell he is living.
The noun “despair” communicate his desire to be dominant over others and cause them the reason to fear him like the God. Ozymandias here is comparing himself to the Gods as inferred in the words” king of kings”. Shelley paints an unflattering picture of the pharaoh, perhaps to show his dislike for monarchs and rulers.Shelley uses enjambment to perhaps represent something ‘ongoing’- which is of course what the Pharaoh wanted: immortality. And to be considered to have been powerful forever The line “Look on my works, ye mighty, and despair” seem idiculous and pathetic as no-one is looking at all. The repetition of king’s show how arrogant Ozymandias was, yet when compared to the crumbling ruins of his statue, the poet undermines him and shows that he did not last forever as he thought he would.
I gottta tell you again, do I? Jesus Christ you’re a crazy bastard!... O.K.-O.K. I’ll tell ya again I ain’t got nothing to do might jus’ as well spen’ all my time tellin’ you things and then you forget ‘em, and I tell you again” (Steinbeck, Chpt 1). George takes his time to remind Lennie about something and it bothers him because Lennie won’t remember it.
Night first documents loss of faith due to tragic experiences when Elie thinks, “For the first time, I felt anger rising within me. Why should I sanctify his name? the almighty, the eternal and terrible Master of the Universe, chose to be silent.
This however would slowly die down, before it completely dies out, as Elie experiences the deaths that plagued the camps. Progressively he slowly lost faith in God. “For the first time I felt anger rising within in me. Why should I sanctify His name” (Night 33)? He felt as though the “Almighty, the eternal, and terrible Master of the Universe” decided to not do anything to save them from their nearly certain deaths (Night 33).
After a long conversation with Mustapha Mond, John even forces himself to throw up in order to purge himself of civilization, explaining that “It poisoned me.” John does not see himself as a part of society like Lenina does; in fact, because he has always been treated and considered as an outsider, John is the very embodiment of individualism and natural instinct. John is all the more dangerous because of his refusal to accept the World State’s society and conform to their societal
He denies Polynices the burial that everyone deserves. Because of this, he is the force that goes against Antigone, making him a rather irritating character throughout the entire play. Not only is denying someone a burial, a cruddy thing to do, but it's the fact that he further forces the body to be unburied after Antigone tries to do the morally correct thing. Defying the Gods’ in this time period was the wrong in the play, not the burial of Polynices by Antigone’s hand. Creon is the one who reacts and that only.
Jeremiah 17:9 tells us the state of man’s heart: it is “deceitful and desperately wicked.” In our natural, unregenerate state, we are carnally minded, not spiritually minded. “For to be carnally minded is death, but to be spiritually minded is life and peace because the carnal mind is enmity against God, for it is not subject to the Law of God, neither indeed can it be” (Romans 8:6-7). These verses tell us that before we are saved, we are at war with God, we do not submit to God and His law, neither can we. The Bible is clear that, in his natural state, man is incapable of choosing that which is good and holy. In other words, he does not have the “free will” to choose God because his will is not free.