How is Psycho- and Socio-somatic illness possible? Although Carl Jung (1951-1961) suggests speculation about how the mind and the body are connected is a waste of time, and 50 years ago it would have seemed so, this is no longer the case. In beginning to answer this question we must first draw on the studies of Psychoneuroimmunology (PNI), an area of research that has found scientific evidence of a link between psychological processes and physiological processes. However, at this point it is necessary to clearly define the terms of the question; psychosomatic will refer to the connection between the mind (psycho) and the body (somatic). Whilst socio-somatic, more complex in its detail, will relate to the impact culture and society have on the …show more content…
In turn drawing on research to evidence how this social unconscious impacts the individual on a somatic level. To further explore how these illnesses are possible, a closer look at Janet will be necessary, in an attempt to bring clarity to the notion of individuals expressing emotional distress in the form of somatic representations, as suggested by Amaro & Roberto (2001). Specifically his work surrounding: trauma, hysteria and dissociation. In addition, the problem of understanding socio-somatic and psychosomatic illness will also be explored collectively, as the existence of such illness is a direct result of the sum of the parts working together (unconscious, conscious mind, body). An example of this is the seemingly inexplicable healing powers of Shamans. The overwhelming success within these practices and traditions will help give some clarity to the many factors that contribute to the causation of the area of illness in question. However, we will first draw on some of the conclusions derived from the relatively recent field of medicine; …show more content…
However, this link was considered far earlier by Janet, as mentioned above he proposed such a notion nearly a century ago. The studies of PNI focused on negative emotions, and the impact they have on increasing various health risks, such as: stroke and asthma to name a few, and in the worst cases death (Janice K., Kiecolt-Glaser, McGuire, Robles, and Glaser, 2002). Again in line with an assertion made by Janet, this research has given clarity to how the immune system can be directly triggered by anything perceived and experienced as traumatic by an individual (Hamerman 1999). In other words, physical illness can quite often be the result of mental hardships, indicating that correlation equal causation. Although, whilst PNI addresses the question at hand from a biological standpoint, providing some clarity in understanding the complexities of these illnesses; Ergo their causes- hence it would be neglectful not to give it mention in this paper- it still fails to account for many of the various types of illness that are beyond doubt a result of the sociological and psychological factors in ones life, both conscious and unconscious. This will be best explored by addressing the notion from Weinberg (2007) that society within a culture is a form of, or representation of the
The experiences patients go through are one like no other. They come to, “...express a spiritual realm and a loving presence that some refer to as God…” (Lichfield). During this period they might also come, “into contact with relatives that have been deceased, and at the same time, recalling previous events that occured in one's life” (Lichfield). These experiences have been documented to change people's lives as some go on to new professions and ending marriages as a result of their subconscious experience.
Especially between the American, Western medicine and the Hmong. Many Americans have grown up learning to trust medicine, the doctors word, and the treatment prescribed. Almost anything considered a health issue or illness is consulted with a doctor and generally medications are prescribed to help the problem. These doctors also understand that the cause of these health issues is due to biological factors within the individual. This means that it is one’s genes, alleles, body fluids, or bacteria is causing the problem.
Up until the 19th century, trauma meant something psychical. Once limited to bodily wounds, trauma, in its contemporary understanding, is now also recognized as an injury to the mind, soul, or spirit. Though Sigmund Freud’s views of trauma evolved over time, what remains essential from his studies of “hysteria” and “shell-shock” is the inability of the mind to perceive the traumatic event as it occurs, resulting in a structure of delayed understanding. The traumatic memory cannot be processed on a linguistic level and as a result, surfaces through as somatosensory and involuntary responses. Studying these forms of embodied memory led those like French psychologist Pierre Janet to make the careful distinction between narrative and traumatic memory.
For the assignment week two reading summary I chose the article The Myth of Mental Illness: 50 Years Later by Thomas Szasz. In this article, Szasz expresses what the book he wrote really means. Szasz defines mental illnesses and psychiatric responses as matters of morals, law, and rhetoric instead of defining them as medicine, treatment or science (P. 180). Szasz writes about how he believes mental illness doesn't exist rather mental illness are bodily affected related diseases. Szasz writes, “Psychiatrists will be able to show that all mental illnesses are bodily diseases.
For example, the father, Paja, was believed to have been very sad for a long period of time, though the Hmong do not categorize it as depression per se (McSilver & Seigel, 2004). Instead, they simply call it sadness and discuss the causes of it, such as losing one’s soul spiritually, though the person in question is still alive. Paja’s sadness slowly accumulated until there was too much for him to handle, and so he started losing the ability to function and continue his daily routines. The Hmong worry for the depressed in their culture, and so they perform healing rituals with the intention of helping the person’s soul, thereby allowing them to feel well and whole again. The ritual includes throwing split buffalo horns onto the ground to determine whether or not the soul has returned to the sad individual’s body, and once it does, individuals tie strings to the person’s wrists in order to keep the soul in it.
Solomon believes our mind and self can be represented with the Copenhagen interpretation. Just like how energy and matter sometimes acts as a wave or a particle, the “similar duality” can be applied to an individual (372). Many situations are a mixture of both illness and identity, however if we were to obscure one part of the equation, only then would we be able to see the other. Consequently, Solomon believes society should change their standpoint of illness not being part of a person’s identity and instead come up with “syncretic mechanics” where the “two concepts are not opposites, but compatible aspects of a condition” (372).
Just as medieval doctors used alcohol and plants to put people to sleep, doctors in the Middle Ages had many fascinating ways of identifying disease. Medieval doctors used many philosophies and theories on the causes of disease, as did many of their ancestors. Such as the "humor" theory and the thought that imbalance was the cause of disease. Medieval medical practitioners did not differ from their classical predecessors on the causes of disease. These medical practices were passed down from generation to generation and influenced much of the medicine of the Middle Ages.
Mental illness has been around since the days of recorded history. People such as Aristotle, Thomas Overbury, and Jean de la Bruyere have studied the personality disorders. However, through history, people with personality disorders have been shunned and feared because of who they are. Mental illness can be obtained by genetics or injury. “Examples of mental illnesses are schizophrenia, bipolar, depression, obsessive-compulsive disorder, anxiety disorder, and etc.”
1. Identify the three stages of Selye’s general adaptation syndrome. Alarm: Refer to the first stage of stress where body prepare organisms to do what they have to do in order of protected itself of survive.
This approach is the attempt to understand health in the fullest context (The Biopsychosocial Approach). The biopsychosocial approach takes into account biological, psychological, social factors, and the complex influences they have on each other which results in a more complete understanding of peoples health (The Biopsychosocial Approach). When looking at biology’s role in health we are frequently looking at things such as genetics, physiology, neurology and disability. When looking at the social context we are normally looking at social systems, cultures, economic status, religion, education.
Nineteen century philosophy of healing in earlier times was based on superstitious practices. Medical treatment varied between doctors due to the fact medical education and drug manufacturing was unregulated. The cause of many illnesses was misunderstood. The preference for treatment was based on the doctor’s experience and not medical research. Patients tried home remedies before they called the doctor.
Waiting in the emergency room waiting for the floor nurse to take us seriously as my dads blood pressure increases from 150/100 to 180/120 from the normal 120/80, and stop saying its only hypertension. Only his medical background saved his life. He and my mother pushed and pushed until they agree to give him an MRI. They find a tumor over his adrenal gland, pressing on his kidney, the size of an orange. Later, after surgery, the most wonderful infusion nurse is sitting with us talking while we wait for the chemotherapy transfusion to finish for the day.
In sociology we primarily focus on culture, values, and norms and explore the way these components shape society. Society is a group of people that live and interact in a defined area that share a common culture. Culture is the customs, attitudes, values, rituals, languages and beliefs that a group of people follow. It is usually passed from one generation to the next. All of us are born into the culture that our parents and families practice.
To then further understand the role of the social unconscious in the development of such illness, it is required to expand our focus beyond the aforementioned example. Therefor drawing on the practices of shamanism; more importantly the elements surrounding the success of this
The evolution of self-healing belief has known to have a direct relationship on how the human body accepts the knowledge of applying the placebo effect. The “acute phase response” can also be interpreted as the human’s expectations socially. Therefore, he believed that, one of the most effective cultural medicines was the Placebo Effect. In the article of Ostenfeld-Rosenthal (2012), it has been said that the working mechanisms of rituals has a relationship between healing rituals and the placebo effect.