Three Puritan girls who lived in Salem, Massachusetts in 1692 began to act strange; they would cry out in pain, start screaming, and stop speaking for a long time. Doctors could not find out what was wrong with them and jumped to the conclusion that the cause was supernatural. The Puritan girls accused three other women of witchcraft, but only one of them confessed. The only one to come forward and admit to witchcraft was a slave named Tituba. Tituba stated that the Devil came to her and made her write in his book. Many more women were accused afterwards and most of them were hanged. If they admitted to being apart of witchcraft and accused others, they would be spared. If Tituba had not confessed to being a witch, they may not have believed
The Salem Witch Trails of 1692 began in Salem Village, Massachusetts, when the minister's daughter and niece started complaining about strange pinching, prickling sensations, knifelike pains, and the feeling of being strangled. Soon when a lot other kids started showing these symptoms, the doctors concluded that witchcraft is responsible for them. It was proven that witchcraft did exist because the scripture mentions it. When they forced the girls to name the witches, they named three people. These were called the witch trials.
On February 29, 1692, issued warrants were released for Sarah Good, Sarah Osborne, and Tituba for witchcraft. Good, a beggar, and Osborne, a poor elderly woman, both claimed they were innocent and Tituba, a Caribbean slave from Elizabeth Parris’ family, confessed to being a witch. Tituba not only confessed to doing witchcraft but that there was a whole coven of witches in Salem, making her not the only one. Elizabeth Parris and Abigail Williams were experiencing tremors, spasms, fits and crying while throwing things. All of this made everyone suspicious about witchcraft.
1692 had been a deranged time for the Puritans living in the village of Salem Massachusetts. When a group of girls were discovered dancing around a fire in the forest things began to take a turn for the worst. Accusations from these girls started to rip this village apart when most of the Puritans were believed to be partaking in the act of witchcraft. Abigail, the girl leading the others, told the court that Elizabeth Proctor was infact a witch in the hope of getting John Proctor to love her once again. This mistake of lechery haunts John throughout the entirety of the play.
Acknowledging that most women in the witch trials were falsely accused of using magic to harm others, many feared for their lives as punishment would mostly lead to death. Governed cases favoured this issue through committing to personal interest instead of evaluating the individuals benefit. Optimizing the feeling of helplessness most victims were committed to pursue the witch trails given in order to confess. Following through one of the dialogues, we can determine that in Tituba’s case the responsiveness of the trail moreover shows the commitment of deny as for being the first accused woman to confess to witchcraft. Being the primitive confession, we can make assumptions that the court carried out an underlying statement hindering the emotional state of the person being implicated.
There is one thing that is made, always different along being the same. That is history, it can either be good or bad with every passing minute. A recurring pattern has been seen, throughout time and history. The Salem Witch trials and the McCarthy trials is one of these patterns. They both hold an event of accusing others of being something with dubious evidence.
This was the case when two girls became “possessed.” According to Salem Witch Trials, the two girls were home alone, under the watch of Tituba, a slave. When their parents returned, they were having fits and screaming. As reported by the girls, Tituba showed them magic tricks and spells, and must have cursed them, trying to turn them to the Devil’s side, but they were resisting. They accused Tituba, along with Sarah Good and Bridget Bishop.
Tituba was the first accused and first to confess to committing witchcraft. This to the Puritans was the devils work. Tituba was fortunate to not be put to death but did sit in jail for months until someone paid for her freedom. She escaped the village and was never heard from again. Tituba was just the start of this.
Tituba later confessed and admitted that she was a witch, but said there were other witches in Salem. Now historians believe that people in the colonies took advantage of the witch trials and blamed everyone that they disapproved of (Brooks). The stereotype of witches is that they are ugly, green, have warts, and fly on broomsticks. During the trials, the “witches” looked nothing like that.
When threatened with hanging if she doesn’t confess, her will was bent through witchcraft, but not actual witchcraft, just the fear of it and says “No, no, don’t hang Tituba! I tell him I don’t desire to work for him, sir” (Miller 44). Wills are being bent in this play left and right by witchcraft, but it’s not in the way the townsfolk think it is. They assume an outside force is literally changing their mind for them, but it is really just the fear of being tried, found guilty, and hung for witchcraft that forces them to confess to a crime they didn’t do. Either way they would be seen as a witch, but at least if they confess, they’ll be alive.
In Salem, Massachusetts, Puritans were strong believers in the Bible. The Bible states, “Thou shalt not suffer a witch to live.” The Puritans beliefs led to them accusing 20 innocent people of being a witch, this resulted in their deaths in 1692. Even though the Puritans couldn’t see it at the time, their accusations were really based off jealousy, lies, and Salem being divided into two parts. One cause of the Salem witch trial hysteria was jealousy.
In January of 1692 a series of witch trials, caused by economical stress and fear of the devil, began in Salem. The Salem witch trials included executions that ended in devastation and the death of several men, women, and even children. The stress of the King William’s War in Europe caused people to flee to the closest place which was Massachusetts. With the overpopulating town the people ran out of occupations to offer and dwelling places. Christians and religious people believed that the devil used this time of stress to overtake their religious society.
Early morning in 1692 Salem, Massachusetts, some young village girls meet in the woods with a Barbadian slave named Tituba. One of the girls, Abigail Williams, kills a chicken and drinks the blood, wishing for John Proctor's wife to die. They are
To begin, it is a popular belief that Tituba, a slave in the story, was justified in her confession to witchcraft in order to save her own life. After the girls of Salem peg Tituba as the culprit for corrupting their souls and torturing them, she is interrogated and accused by characters such as the esteemed Reverend Hale and town’s Reverend, Mr. Parris. Finally, Parris exclaims, “ You will confess yourself or I will take you out and whip you to your death, Tituba!” (1.941-942). Tituba instantly confesses, and saves herself from a terrible death.
Many Puritans immigrated to the New World in the 17th century. Unfortunately for the surrounding Native Americans, and all other no-Puritan groups (Quakers), the Puritans of the tense had no qualms with fatal in the name of God. This led to the adulthood of the New England colonies and westward dilation. I would remonstrate the rise of our formality of government isn't the Puritans, directly, but the philosophies of those that came before them. The origin of this limit can be copy back to 17th century Hegelian Thomas Hobbes.
According to entrepreneur Mo Ibrahim, “Women do kids. Women do cooking. Women doing everything, and yet their position in society is totally unacceptable” (“TOP 16 QUOTES BY MO IBRAHIM”). Throughout history, women have suffered various forms of injustice. These inequities are very prevalent during the Puritan times.