From the beginning of the book, the author tells the importance Qianlong’s filiality and how it was a key element of his upbringing, and the emperor he would become. There are many ways his filial influenced his rule as emperor. For example, Qianlong believed that “the great governance of the realm was stemmed from the great governance of the family” (?). This means that by the emperor showing his loyalty to his family and being faithful to their beliefs and original thoughts and policies of his grandfather and father, that he was, in fact, filial. Also, by staying loyal to his father and grandfather showed the Qing empire that he was true to both his grandfather and father, which to them was the highest honor. To Qianlong, the belief …show more content…
Like I mentioned before in paragraph one, his family was the model for the entire empire. So if Qianlong did not portray filiaity in the correct way, he was setting a bad example for the empire. By doing all of this was one of Qianlong’s most important virtue that he needed to show the empire. Even as a child he was brought up to show his filiaity towards his family at an early age, and this followed him throughout his life as emperor as well, and to his last years before his …show more content…
His constant battle to maintain the image of being loyal to his father and grandfather did in fact in my opinion show weakness on his part. Qianlong was more focused on showing his filiaity than ruling, which in his later years would make him weak, but he was still a good emperor. At the beginning of his rule, he was directly involved with cases involving embezzlement over 1000 taels. If Qianlong decided the accused was guilty, he would order an immediate decapitation, which shows how he emulated his father. In the later years of his rule, however, Qianlong decided to use the aid of Hesen, who was a member of the grand council. Qianlong thought he could do no wrong, but behind the curtains, Hesen was stealing from the Empire. Qianlong’s trust in Hesen emulated his grandfather and was a major factor in the decline of the empire.
In closing, I believe that Qianlong showed a good mixture of filiaity to his father and grandfather, and even to his mother. It also affected the way he ruled and the decisions he made later on in his rule, which directly impacted the empire for years to come. I think that Qianlong should have made his paths, rather than relying on the image his family portrayed throughout the
1. How did Wu Zhao manage to rise to such a high position in an empire that favored Confucian Values? Wu Zhao was an extraordinary woman of many talents. However, Wu Zhao’s intelligence and charisma were not enough to help her attain the throne. As the book states “Only with the assistance of Propagandists, rehoriticians, ideologies and strong-arms of different persuasions.
The foundation of Legalism which he forced his subjects to conform to lead to the development of Chinses civilizations because the Qin dynasty was able to use it to unify China and inspire the Han dynasty. Although Emperor Zheng led the Qin army to fight with the same weapons as their rivals, but because of their meritocracy, they were undefeated. The meritocracy allowed soldiers and officials to be promoted strictly on the of accomplishment no matter the ranking of your family. Similar to Ashoka's way of providing people with the hopeful possibility of a change in status to get what he wanted, Zheng follows the same principle. A skilled soldier may rise to become a general, but the one lacking in skill may remain a common footed soldier.
Qin Shi Huang-di is often regarded as a great leader within history. However, he was also paranoid and got rid of anyone who disagreed with him, but without Qin, there might be no China. Furthermore, despite his mixed reputation today, he brought six warring kingdoms together to form the basis of a country that has lasted to this day, an impressive feat that was a huge turning point in Chinese history. Qin’s effect on China and by default, on the other countries of the world was enormous. In fact, his dynasty, the Qin dynasty, even gave China its name (“Shi Huangdi Becomes Emperor”).
Few historical figures can stand alongside legends such as Napoleon and Alexander the Great but in his book, Heavenly Khan, Victor Cunrui Xiong Ph.D. tries to make a case for Tang Emperor Taizong, Li Shimin. Xiong attempts to write a historical fiction that appeals to a wide variety of readers. Heavenly Khan tells the story of Emperor Taizong who grew up in a period of devastation for the Chinese people. Taizong would grow to become a military commander, military genius, and emperor of the Tang Dynasty Doctor Xiong is a professor of History at Western Michigan University and is well versed in Asian history.
As he was from a long a long time ago I can infer that he also had many servants and slaves, I’m sure that some people didn’t like him for that reason. Rulers from before didn’t see anything wrong with having. I think he needed to have both hard and soft power in order to be a good
He contributed much to the improvement of his nation. On the other hand, amid the late time of his rule, he was remorseless and harsh to his kin, and brought on disappointment. After he kicked the bucket, Hu Hai succeeded him. Notwithstanding, he was fatuous to the point that brought about the uprising drove by workers, Chen Sheng and Wu Guang. Later the rebellion was driven by Xiang Yu and Liu Bang.
Emperor Kangxi was the fourth and longest reigning emperor of the Manchu Qing Dynasty during the late 17th century until the early 18th century. Historians consider him one of the greatest emperors in history because his policies ultimately led the Qing Dynasty in becoming one of the most successful and flourishing societies globally and historically. Emperor Kangxi believed the role of the emperor was to be benevolent and respectful to all of his subjects, and to create harmony within the nation, with the hope of ultimately restoring and expanding the Qing dynasty into a prosperous and economic empire. Kangxi had strict criteria for state official prospects. He believed it was very important to look into a person's moral and spiritual values
The ruler Han Gaozu changed many laws and polices and “promoted the welfare of its subjects”(p.81) unlike the ruler Qin. After the Han Dynasty there was not another great dynasty four hundred years later after the fall of the Han
His wife and him were very close. He always respected women and wanted to be loved by them. To be a leader and influential you need people to like you. If you are kind people will want to follow you and listen to you. So, to be influential you must be kind.
He united them together to create China and proclaim himself Emperor in 221 B.C. He vastly expanded the Chinese Empire and standardized Chinese writing as well as created a bureaucracy in China. He was said to be a cruel Emperor he burned all the books that remained from previous Chinese civilizations and killed anyone who differed with his ideas. We know Qin was obsessed with wanting to live forever he constantly was trying to find herbs and resources to extend his life. Archeologist can only
Emperor Qin was the first imperial ruler of China. Qin unified all 7 warring states in ancient China. Qin is known for his great construction projects. Such as, starting the “Great Wall of China.” Qin started the Great Wall of China, but was unable to finish.
To begin, Qianlong never put much time into monitoring his future successor so when he resigned he left the country with much corruption. This corruption was a huge set back to what had become an undoubtedly powerful empire. The biggest mistake that many historians believe Qianlong was in trusting the British. When the emperor of China opened the communication in the country he was only thinking of the short term effects. He did not think about the possible long term effects of turning down the British’s trade offers.
In contrary previously, “the government officials and officers were chosen from the families of nobility, and generally through official recommendations” and Empress Wu carried on the tradition of the Tang Dynasty of skill over connection when receiving a job or a promotion. This proved that she believed in merit of a government and wanted the best for the Chinese government and the Chinese people. The ideas of merit within a government were an honorable act of a leader. However, many nobles did not like the ideas of meritocracy in the government, especially when the orders on how the government was going to run was coming from a woman. Many of the noble people believed that Empress Wu was trying to crush families with a good name, money, and connections.
Qin and Caesar had numerous ways which showed the way they established their political authority and justification to lead. To show his political authority, Qin “created regulations and made laws intelligent.” By establishing
Portuguese traders began arriving in China around 1515. They were interested in trading new goods but also intended to spread Christianity, so they brought Jesuits along with them. Matteo Ricci, the leader of the Jesuits, aimed to convert members of the elite, who he hoped would then assist in spreading his religion among the Chinese people. The Jesuits were highly educated and served the Ming and Qing emperors as advisers, astronomers, cartographers, and painters, but they were generally unsuccessful in converting. They attempted to explain how the people can believe in both Confucian and Christian teachings.