As Giorgio Armani once stated, “elegance is not about being noticed, it’s about being remembered.” Queen Esther from the Old Testament truly embodied what it means to make a positive impact on a community, despite not always being the center of attention. In the book Twelve Unlikely Heroes, John MacArthur retells her story and explains how she helped save her people through God’s power. Although she was a woman of true excellence, Esther’s existence and emotions were not directly stated because they were not the main point of her story. However, her mind was full of opinions, reactions, and ideas. Queen Esther’s elegance and respected position concealed her true thoughts about the events she found herself in, even though they were evident through …show more content…
In Persia, “no one, including the queen, could appear before the king without his express invitation,” because they could be subjected to death on the spot (MacArthur 138). According to human nature, it is probable that Esther was fearful of carrying out the task because she could end up losing her life; yet, she was valiant and risked sacrificing her life for the Jews. Esther’s decision to take the risk can be linked back to Mordecai’s words of wisdom. He told her that no matter what happened, she would always be a Jew and that her position as queen would not exempt her from the annihilation of the Jews. She was conflicted, but became brave when Mordecai consoled her and said that it was through God’s will that she has “come to the kingdom for such a time as this” (Esther 4:14). When Esther heard these words, her mind must have been flooded with waves of new ideas and encouragement that she could use to compel herself to face the king. When she finally executed the task, her heart must have been racing with fear and anxiety, which was immediately calmed by the king’s gentle concern for her wellbeing. Surely, Esther was delighted to know that the king was on her side, but remained nonchalant because she had to meet certain professional standards. Once she had the king and God on her side, Esther knew that she could save her …show more content…
When Esther told the king that someone was putting her life in danger and that “the adversary and enemy [was the] wicked Haman,” Ahasuerus became enraged and ordered for Haman to be put to death on the same gallows he built for Mordecai (Esther 7:6). At this moment, Esther may have been overwhelmed with relief and even a sense freedom. Haman had tormented her cousin for a long time, so it must have been comforting to know that he was going to get punished for his wrongdoings and exit their lives for good. She was gaining justice not only for Mordecai, but for all of the Jews living in Persia. Esther was aware that her “risky and courageous action had not only saved Mordecai’s life, but also cancelled a decree to destroy the Jews” and she had the right to be prideful for that (MacArthur 144). With Mordecai by her side, Esther must have felt like a hero for risking her life and attaining justice; she knew that this is exactly what God intended for her life.
Throughout the book of Esther, readers are left to infer Esther’s thoughts and feelings as she rose to power and attained justice. She was a woman of excellence, who was forced to hide her emotions behind the pretense of a tranquil queen. Yet, Esther was not fearless; instead, she used her fears to motivate herself to do what was best for her people. Followers of God should do the same and let themselves be motivated by
King stated that he was “compelled to carry the gospel of freedom beyond my own home town” (King 21); likewise, Antigone was compelled to perform own duty to her family. The actions of Antigone and Martin Luther King, Jr. were aimed to spur tension within a community that would eventually cause the subjugators to confront the issue. Indeed, King’s work was able to catch the eye of political leaders at the state and local level, just as the city of Thebes ends up quietly supporting Antigone and enraging Creon. In both cases, neither figure sought to provoke anarchy, but instead aimed to bring light to corruption that was already boiling in a pot
Week Four Devotional Mordecai sent this reply to Esther: “Don’t think for a moment that because you’re in the palace you will escape when all other Jews are killed. If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?” Then Esther sent this reply to Mordecai: “Go and gather together all the Jews of Susa and fast for me.
Antigone did not oppose her arrest or lash out violently as a result of it. Instead, she chose to maintain a sense of dignity and accept her punishment without harming Creon or the guards. Dr. King would approve of this choice, for he did not believe in violent action and chose to only participate in peaceful protest. If these two individuals were going to be imprisoned for anything, it was best that it be for something that they care so deeply for and were serving God(s) in the
Although Isis Watts may have been considered by Helen to be “Drenched in Light,” her cowardice evidenced by the way she resists her problems by running from them leads her to achieve a more tenuous grasp of what it truly means to be enlightened, whereas Dr. Martin Luther King, Jr.’s determined and courageous approach to resisting oppression led him to achieve true greatness. Isis, although being only a child at the time her story took place, took on a very cowardly approach to the oppression she faced. Rather than resisting and fighting, she ran. The first time she ran happened when she and her family had tried to shave off her grandmother’s facial hair, and, when threatened by her grandmother’s anger, Isis was distracted by a parade going
She does not always succeed and has a downfall. “Look upon me, friends, and pity me”. Antigone was sentenced to death for what she has done but holds her pride. She gave her brother the proper burial he deserved but suffered in the consequences of death followed shortly after Creon found out she was the one who did it.
Dearest citizens of Thebes, I stand before you today in the trial of Antigone, an innocent Princess who followed her heart in protecting the future of the morals and beliefs of your own city. Antigone clearly is a woman of great integrity, strength and intelligence, just like her royal ancestors that have led our city in the past. Antigone’s so-called “crime” was nothing but a selfless and moral act of compassion for her brother, and something that we as citizens must do, according to the Gods. Therefore, Antigone, a Princess of Thebes, should not be tried for these unjust charges because her act was indeed out of great love for her family, obedience to the law sent from the gods, and an act against the unjust rulings of the city’s hierarchy.
Harriet Jacobs is at the bottom of the hierarchy of the south. The only thing they cannot readily take from Harriet is her willing consent and her story. Harriet would have been well aware of the brutality that underpinned her situation. Any assertion of independence meant the immediate risk of her life. Thus, her defiance and declaration of her personal space comes at the greatest price.
She didn’t like the fact that he was just showing off her body to those men, it was not a suitable thing for a queen to do. Vashti refused to come and to be shown off like some common concubine. She behaved with haughty dignity when she refused the king 's command, but unfortunately her answer was given in front of the officers of the empire, and she paid the price for humiliating the king. Xerxes, still half-drunk, acted hastily. On the advice of his councilors, he made the situation worse by making it publically known that Vashti was to be banished.
Her defiance and disregard of Creon leads to him imprisoning her alive in a tomb, where she commits suicide. Greek tragedy is meant to purge the audience’s emotion and teach
Antigone thought it was unjust to let her brother go without a proper burial. She took the power of freedom and her free will and made the situation “just” in her eyes.
The book of Esther appears as a historical book in the Hebrew Bible. Set in the city of Susa, during the Persian empire, the story of Esther portrays the literary convention of a Jew in a foreign court. Esther, the heroine, saves her people from destruction and creates the origin for the holiday, Purim. The lack of divine intervention in this book raises many questions, especially the inclusion of it canonicity. Many aspects of the story, point to the idea that the story of Esther began as a Babylonian narrative that was adopted into the Hebrew Bible.
The queen is painting the image that the battle is really taking a toll on her and on the kingdom. It may be that she is over exaggerating this point to get it across. She is also implying that she may not physically be a king, but in her heart she feels like a king. She is not backing
Her ability to stimulate her audience’s senses with just her spoken language is outstanding. Her imagery in the speech is arousing and promotes confidence. She states, “...I have the body but of a weak and feeble woman; but I have the heart and stomach of a king...” Addressing some possible doubts of her troops. It was likely that the army of men was reluctant to follow a leader who was a woman.
Esther had not seeked any help alone, which proves that she never wanted a normal life, but she needed one to survive instead. Death was beautiful
She does not understand why she is being treated so unjustly for trying to do the right thing. The chorus in the play tries convincing Antigone that justice is behaving in accordance to Creon’s laws but Antigone is stubborn and sustains to her convictions. Even though Antigone ends up dying she dies achieving her goal of wanting to bury her brother properly. Mostly everyone in this play goes against what the main character feels is justly because they want to follow the kings laws and they believe she is acting immorally. Antigone is not acting immorally, she is doing the right thing to follow the law of the gods.